蓋吾兒死而復生、失而復得矣。」

因为我这个儿子是死而复活，失而又得的。’他们就快乐起来。

因为我这个儿子是死而复活，失而复得的。’他们就开始庆祝。

因为我这个儿子是死而复活，失而复得的。’他们就开始庆祝。

因我这儿子是死而复活、失而复得的。’于是他们欢宴庆祝。

因为我这儿子是死而复活、失而又得的。’他们就欢乐起来。

因为我这个儿子是死而复生、失而复得的。’于是他们开始庆祝。

因為我這個兒子是死而復活，失而又得的。』他們就快樂起來。

因為我這個兒子是死而復活，失而復得的。』他們就開始慶祝。

因為我這個兒子是死而復活，失而復得的。』他們就開始慶祝。

因我這兒子是死而復活、失而復得的。』於是他們歡宴慶祝。

因為我這兒子是死而復活、失而又得的。’他們就歡樂起來。

因為我這個兒子死又再活了；失掉又得着了。」他們就歡躍起來。

因為我這個兒子是死而復生、失而復得的。』於是他們開始慶祝。

蓋我此子、死而復生、亡而復得者也、眾遂樂焉、

蓋此子、死而復生、失而又得者也、其父與眾共樂、

因我此子、死而復生、失而又得也、遂與眾同樂、

For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.

This son of mine was dead. And now he is alive again. He was lost. And now he is found.’ So they began to celebrate.

For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

for this son of mine was dead and has now returned to life. He was lost, but now he is found.’ So the party began.

because this son of mine was dead and is alive again; he was lost and is found!’ So they began to celebrate.

for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate.

for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry.

for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

because this son of mine was dead and is alive again; he was lost and is found!’ So they began to celebrate.

For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

because this son of mine was dead, and is alive again– he was lost and is found!’ So they began to celebrate.

for this, my son, was dead, and is alive again. He was lost, and is found.’ Then they began to celebrate.

緣基督之偉功、拔吾人於罪中、起吾人於已死、俾吾人得與基督同享生命；

夫爾等本已死於罪中、縱情恣慾、漫無克制、而天主竟賜爾等與基督同生、惠然赦免吾人宿罪、

『人有百羊、而亡其一、焉有不暫留其九十九於野、而覓其所亡、期在必獲者乎？

且人子之來正欲追求迷失之人、而援救之耳。』

曩者爾等本已死於罪孽之中、

蓋聖神惟生之法、已因基督而脫吾人於罪與死之法矣。

是故爾等亦當思所以仰體耶穌基督、死於罪而活於天主。

故曰：睡者其興、死者其起！惟彼基督、光明照爾。

若夫淫蕩之寡婦、則雖生猶死矣

蓋正如父之起死活人、子亦從心所欲、而賦人以生命。

蓋基督之仁愛、有使吾人欲罷不能者焉。竊思一人既代眾死、則眾人實已與之偕死。今基督之死、為眾人也；則眾人之生、亦宜不復為己、而為替其受死而復活之主矣。

故予語爾、一罪人回頭、其慰悅天心、有逾於九十九善人之無庸悔改者焉。再如婦人、有銀錢十而落其一、焉有不燃燈掃室、爬羅剔抉以覓之者乎？既得、則召其鄰友曰：「失銀已獲、胥其與我同樂。」

耶穌曰：『予即復活！予即生命！凡置信於予者、雖死必生；

亦毋將爾四肢百體、獻之於罪、以作不義之器。務須獻身於天主、一若新自死中復活也者；如是則爾之四肢百體、乃成為昭事天主之義器、

爾其寓書於撒爾底教會之守護天神曰：彼具有天主之七神與七星者、有所曉諭於爾：吾知爾之行實；爾雖生實死、

何則、若彼之被棄已為舉世重歸天主之因緣、則彼之被納、又為何如將非轉死為生、大地回春乎！

予切實告爾、人能聽從吾言、而信仰遣予來者、莫不享受永生、而免譴責、蓋已出死而入生矣。予切實語爾、時將屆矣、今即是也、死者當聞天主聖子之音、而聞之者咸得生焉。

人樂亦樂、人泣亦泣。

一體痛百體同苦一體榮、百體同樂。

既抵伯賽大、人引一盲者至、求耶穌撫之。

慎毋蔑視一介小子；蓋吾語爾、若輩之守護天神、在天常得瞻仰吾父之聖顏焉。夫人子之來、所以救援淪亡者也。爾等於意云何、人有百羊而亡其一、有不暫留其九十九於山、而追尋其所失者乎：如能獲之、我實語爾、彼為此羊而喜、有逾於其未失之九十九者焉？

識之哉！予已授爾以權能、俾爾蹂踐蛇蝎、降伏邪魔、所向莫之能害。

在爾等愛席之上、彼必與共、惟有恣其口腹、靦然自飽、以玷爾清潔耳。此輩實同無雨之雲、為風所逐；秋後之樹、不結果實；外枯中乾、根株盡拔。