彼既多懦弱、必能體恤愚昧迷罔之人、

他能体谅那愚蒙的和失迷的人，因为他自己也是被软弱所困。

他能体谅无知和迷失的人，因为他自己也是被软弱所困，

他能体谅无知和迷失的人，因为他自己也是被软弱所困，

他能体谅那些无知和迷失的人，因为他自己也有人性的软弱。

他能够温和地对待那些无知和迷误的人，因为他自己也被软弱所困。

他能体谅那些不明白而被迷惑的人，因为他自己也被软弱所困。

他能體諒那愚蒙的和失迷的人，因為他自己也是被軟弱所困。

他能體諒無知和迷失的人，因為他自己也是被軟弱所困，

他能體諒無知和迷失的人，因為他自己也是被軟弱所困，

他能體諒那些無知和迷失的人，因為他自己也有人性的軟弱。

他能夠溫和地對待那些無知和迷誤的人，因為他自己也被軟弱所困。

都能體諒愚蒙而失迷的人，因為他自己也掛着軟弱。

他能體諒那些不明白而被迷惑的人，因為他自己也被軟弱所困。

己既囿於荏弱、故亦容忍愚昧迷罔之人、

祭司長荏弱、故能憐恕愚昧迷罔之人、

正惟其本身亦囿於荏弱故能與愚昧迷妄者同病相憐。

He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness.

Some people have gone astray without knowing it. He is able to deal gently with them. He can do that because he himself is weak.

He can deal gently with the ignorant and wayward, since he himself is beset with weakness.

And he is able to deal gently with ignorant and wayward people because he himself is subject to the same weaknesses.

He is able to deal gently with those who are ignorant and are going astray, since he is also clothed with weakness.

he can deal gently with the ignorant and misguided, since he himself also is clothed in weakness;

He can have compassion on those who are ignorant and going astray, since he himself is also subject to weakness.

who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;

He is able to deal gently with those who are ignorant and are going astray, since he is also subject to weakness.

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness,

The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.

蓋彼既受難被試、自能救助被試之人、

律法立懦弱之人為大祭司、律法後之誓言、則立永遠全備之子焉、

主謂我曰、我賜爾之恩足矣、蓋我之能、益顯於人之弱、故我欣然、寧誇我之弱、使基督之能庇我、是以我為基督、以荏弱、凌辱、患難、窘逐、困苦為樂、蓋我弱時反強矣、

蓋我儕之大祭司、非不能體恤我懦弱、彼曾於凡事被試、與我儕無異、惟無罪、

所行之路、當修而平之、原文作當為爾足平直其徑免跛者失道、且使之全愈、

爾知昔我身弱、傳福音與爾、

摩西謂亞倫曰、斯民於爾何為、竟使之陷於重罪、亞倫曰、我主毋怒、爾知斯民專於作惡、謂我曰、為我儕作神、可為我前導、蓋導我出伊及之摩西、不知其何遇、我謂之曰、凡有金飾、可脫之以予我、我以金投之火中、此犢乃出、

摩西亞倫集會眾於磐前、謂之曰、爾悖逆之輩、且聽我言、我儕能使水出此磐以飲爾乎、摩西舉手、以杖擊磐二次、水即汨汨然湧出、會眾與其群畜皆飲、主諭摩西亞倫曰、緣爾不信我、不於以色列人目前尊我為聖、故爾不得帥此會眾入我所賜彼之地、

主諭摩西諸命、即主託摩西所命爾者、自主命之日、至爾歷代、爾若有所誤犯、

我為若此之人而誇、不為己而誇、惟誇我之弱、

我昔為毀謗者、窘逐者、侮慢者、但此因在不信之時、無知而作、故猶蒙矜恤、

速離我所命之之道、鑄犢崇拜祭祀、且云以色列人歟、此即導爾出伊及之神、

亞倫謂之曰、可往脫爾妻與子女垂耳之金環、攜以給我、於是民眾遂脫垂耳之金環、攜之予亞倫、亞倫由其手受之、以鑄犢、以鑿修之成形、民彼此云、以色列人歟、此即導爾出伊及之神、亞倫見之、遂建祭臺於其前、亞倫又宣告曰、明日乃耶和華之節筵、或作明日乃節期崇事耶和華

摩西曾娶古實女為妻、米利暗亞倫因此古實女之故、誹謗摩西、曰、主豈但託摩西而言、不亦託我儕而言乎、此言為主所聞、摩西素甚謙和、勝於世間萬人、主忽諭摩西亞倫與米利暗曰、爾三人出、至會幕、三人遂出、當時、主降臨於雲柱、立於會幕門前、召米利暗亞倫、二人出、主曰、爾曹宜聽我言、爾中若有先知、乃我耶和華藉異像顯現於彼、或託夢而與之言、惟我僕摩西不然、彼乃盡忠於我全家、我與之面語、明以相告、不以隱語、又使之瞻觀我容、爾曹誹謗我僕摩西、何不懼乎、主遂向二人震怒而去、

乃民不聽從士師、淫從他神而叩拜之、速離其祖所行之道、其祖遵主之誡命、彼則不然、

但我已為爾祈禱、使爾之信不虧、爾悔改後、可堅定爾兄弟、

當離所行之道、舍所履之徑、勿於我前復題以色列聖主、

若我當誇、必誇我之弱、