凡由人間選為大祭司者、皆為人而立、以理崇奉天主之事、使其獻禮物與贖罪之祭、

凡从人间挑选的大祭司，是奉派替人办理属神的事，为要献上礼物和赎罪祭。

凡从人间挑选的大祭司都是奉派替人办理属上帝的事，要为罪献上礼物和祭物。

凡从人间挑选的大祭司都是奉派替人办理属神的事，要为罪献上礼物和祭物。

从人间选出来的大祭司，都是受委任代表人办理与上帝有关的事，为人的罪向上帝献上礼物和赎罪祭。

每一个大祭司都是从人间选出来，奉派替人办理与神有关的事，为的是要献上礼物和赎罪的祭物。

每一个从人间选出来的大祭司，都是受委任替人办理属神的事，要为罪孽献上礼物和祭物。

凡從人間挑選的大祭司，是奉派替人辦理屬神的事，為要獻上禮物和贖罪祭。

凡從人間挑選的大祭司都是奉派替人辦理屬上帝的事，要為罪獻上禮物和祭物。

凡從人間挑選的大祭司都是奉派替人辦理屬神的事，要為罪獻上禮物和祭物。

從人間選出來的大祭司，都是受委任代表人辦理與上帝有關的事，為人的罪向上帝獻上禮物和贖罪祭。

每一個大祭司都是從人間選出來，奉派替人辦理與神有關的事，為的是要獻上禮物和贖罪的祭物。

凡大祭司從人中間選取了出來、而被設立、替人辦理關於上帝的事，要替罪供獻禮物和祭物，

每一個從人間選出來的大祭司，都是受委任替人辦理屬神的事，要為罪孽獻上禮物和祭物。

凡由人間所選之大祭司、乃為人而立以司上帝之事、俾其為罪獻祭與禮、

人間諸祭司長、為益人而立、以事上帝、俾得獻禮物祭祀、以贖人罪、

蓋世之大司祭莫不選自人間奉派代表眾人、司天主之事、以獻禮物、及贖罪之祭。

Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins.

Every high priest is chosen from among the people. He is appointed to act for the people. He acts for them in whatever has to do with God. He offers gifts and sacrifices for their sins.

For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins.

Every high priest is a man chosen to represent other people in their dealings with God. He presents their gifts to God and offers sacrifices for their sins.

For every high priest taken from among men is appointed in matters pertaining to God for the people, to offer both gifts and sacrifices for sins.

For every high priest taken from among men is appointed on behalf of people in things pertaining to God, in order to offer both gifts and sacrifices for sins;

For every high priest taken from among men is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

For every high priest taken from men is appointed in service to God for the people, to offer both gifts and sacrifices for sins.

For every high priest taken from among men is ordained for men in things[ pertaining] to God, that he may offer both gifts and sacrifices for sins:

For every high priest is taken from among the people and appointed to represent them before God, to offer both gifts and sacrifices for sins.

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

凡大祭司皆為獻禮物祭祀而立、故亦當有所獻之物、

凡祭司、每日立而崇事、屢獻一式之祭、此祭永不能除罪、

是幕、乃今時之預像、或作是幕乃預像至於今時於此獻禮物祭祀、不能使崇事之人純全、心中安然、

故當凡事同於兄弟、得於天主之事、為矜恤忠信之大祭司、以贖民罪、

不似彼大祭司、每日獻祭、先為己罪、後為民罪、蓋獻己為祭、一次而成為民罪獻祭之事矣、

亞伯有信、獻祭於天主、較該隱為美、故蒙天主嘉其所獻而證其為義、是以雖死仍似有言、

爾攜亞倫與其諸子來、取其衣及膏油、又取牡犢一、為贖罪祭、並牡綿羊二、無酵餅一筐、

乃攜民之祭物至、以牡山羊即為民作贖罪祭者、宰之而獻為贖罪祭、如先獻之犢然、遂牽火焚祭之牲、循例而獻、又攜素祭之物至、於其中取一握、於朝獻火焚祭之外、焚於祭臺、宰牡牛及牡羊、以為民之平安祭、亞倫諸子奉血於亞倫、灑於祭臺四周、取牛之脂及羊之尾、蓋臟之脂、二內腎與肝片、以脂置於胸、後以脂焚於祭臺、亞倫以胸及右腿、搖於主前、遵主所命摩西者、

爾從以色列人中、選爾兄亞倫、與其子拿答亞比戶以利亞撒以他瑪、使之近於爾前、立之為祭司奉事我、當為爾兄亞倫製聖衣、以顯其尊榮、凡心中明達之人、即我賜其心充於智慧者、爾當命之為亞倫製衣、用以區別亞倫為聖、使為祭司奉事我、所當製之衣、乃胸牌、以弗得、外袍、斗紋之內袍、冠、大帶、當為亞倫與其諸子製聖衣、使其為祭司奉事我、製衣當用金絲與藍色紫色絳色縷、並白細麻、○當以金絲與藍色紫色絳色縷、並撚之白細麻、製以弗得、按精細織法以製之、於以弗得兩旁、製相連之肩帶二、與以弗得相連、以弗得上之帶、與以弗得同一製法、皆用金絲、與藍色紫色絳色縷、並撚之白細麻製之、以寶石二、上鐫以色列諸子之名、六名在此石、六名在彼石、皆序其齒、鐫以色列諸子之名於二寶石上、須按玉工鐫印之法鐫之、嵌於金槽、將二寶石置於以弗得二肩帶、為以色列人為記石、亞倫於兩肩擔其名、在耶和華前以為誌、以金作二槽、又以精金作二鏈、須彷編繩之法、以二鏈置於二槽上、○

爾別之為聖、立為祭司以奉事我、當如是行、當取牡犢一、無疵之牡綿羊二、無酵餅、和油之無酵餅、並抹油之無酵薄餅、必皆以麥麵作之、盛餅於筐、以筐奉獻、犢與羊亦牽之至、使亞倫與其諸子至會幕門前、以水濯之、以衣衣亞倫、即內袍與以弗得下之外袍、並以弗得與胸牌、又束之以以弗得之帶、以冠戴其首、又以聖牌加於冠上、以膏油灌其首而膏之、攜其諸子來、衣以長袍、以大帶束亞倫與其諸子、以冠冠之、爾如是為亞倫與其諸子行立祭司禮、則彼得祭司之職、永定為例、牽犢至會幕前、使亞倫與其諸子按手於犢之首、當在主前、於會幕門外宰犢、以指染犢之血、塗於祭臺之角、餘血傾於祭臺之基、以蓋臟之脂與肝片、二內腎、及其上之脂、悉焚於祭臺、犢之皮肉與糞、以火焚於營外、是乃贖罪祭、牽一牡綿羊至、使亞倫與其諸子按手於羊之首、爾宰是羊、以血灑於祭臺之四圍、剖分此羊、洗臟與脛、及剖分之肉並首、置於一處、以羊全體、焚於祭臺上、是為獻於主之火焚祭、為馨香、為獻於主之火祭、又牽一牡綿羊一牡綿羊原文作第二牡綿羊至、使亞倫與其諸子按手於羊之首、爾宰是羊、以羊之血、塗於亞倫與其諸子右耳之垂、又塗於其右手之大指與右足之大指、而灑血於祭臺之四圍、以祭臺上之血與膏、灑於亞倫與其諸子之身與衣、如此、亞倫與其諸子、並所衣之衣、區別為聖、此羊乃行立祭司禮所用之祭牲、當取其脂與尾、蓋臟之脂、肝片、二內腎、並右腿、又於主前無酵餅之筐中、取餅一、和油之餅一、薄餅一、皆置於亞倫與其諸子之手、於主前舉之、以為奉獻、後由其手接取、與火焚祭並焚於祭臺上、在主前為馨香、為獻於主之火祭、為亞倫行立祭司禮所用之羊、爾取其胸、於主前舉之、此為爾所得之分、為亞倫與其諸子行立祭司禮所用之羊、必以所舉所獻之羊之胸與腿、區別為聖、厥後、以色列人獻平安祭、必以胸與腿歸亞倫與其子孫、永定為例、蓋此乃彼等所當舉獻者、所當舉獻於主者也、亞倫之聖衣、必遺其子孫、使衣之受膏、可立為大祭司、亞倫子孫中、繼之為大祭司、進會幕、役事於聖所者、必衣是衣、歷至七日、行立祭司禮所用之牡羊、當烹其肉於聖所、亞倫與其諸子當於會幕門前、食牡羊之肉、與筐中之餅、此物為贖罪、為立之為祭司而別之為聖所用者、故彼當食之、外人毋食、蓋聖物也、行立祭司禮所用之犧牲、若其肉或餅、留於明日、當以火燬之、不可食、以其為聖物也、爾必如是行於亞倫與其諸子、遵我凡所命、當為之行立祭司禮七日、每日獻牡犢一為贖罪祭、爾既獻贖罪祭於祭臺、則可謂潔其祭臺、當以膏膏祭臺、區別為聖、七日當獻贖罪祭於祭臺、以區別為聖、祭臺遂為至聖、凡近祭臺者亦皆成為聖、

主諭亞倫曰、如有人干犯聖所、爾與子孫及本族人、必負其罪、盡祭司之職有失、爾與子孫亦必負其罪、爾之兄弟、即屬爾祖家利未支派之人、可使之前來歸爾、役事爾、惟爾與爾子孫俱在法幕前供職、利未人當為爾供役、供全幕之役、惟不可近聖所之器與祭臺、恐彼等與爾曹同致死亡、

摩西謂亞倫曰、當近祭臺、獻爾贖罪祭牲與火焚祭牲、為己為民贖罪、亦獻民之祭、為民贖罪、遵主所命、

摩西告亞倫曰、爾取香爐、以祭臺之火盛其中、置香於火上、速往會眾間為之贖罪、因主怒甚、疫癘已降、亞倫遵摩西命取香爐、趨至會眾間、見疫癘已降於民中、遂焚香為民贖罪、立於生者死者間、疫癘即止、