生我身之父、懲我而我敬之、況賦畀我神之父、豈不更當服之以致得永生乎、

再者，我们曾有生身的父管教我们，我们尚且敬重他，何况万灵的父，我们岂不更当顺服他得生吗？

再者，我们曾有肉身之父管教我们，我们尚且敬重他，何况灵性之父，我们岂不更当顺服他而得生命吗？

再者，我们曾有肉身之父管教我们，我们尚且敬重他，何况灵性之父，我们岂不更当顺服他而得生命吗？

再者，我们的生身父亲管教我们，我们尚且敬重他们，何况是万灵之父上帝管教我们，我们岂不更要顺服祂并得到生命吗？

还有，肉身的父亲管教我们，我们尚且敬重他们；何况那万灵的父，我们不是更要顺服他而得生吗？

再者，我们有肉身的父亲来管教我们，我们尚且敬重他们，何况对这位万灵之父，我们难道不更要服从他而活着吗？

再者，我們曾有生身的父管教我們，我們尚且敬重他，何況萬靈的父，我們豈不更當順服他得生嗎？

再者，我們曾有肉身之父管教我們，我們尚且敬重他，何況靈性之父，我們豈不更當順服他而得生命嗎？

再者，我們曾有肉身之父管教我們，我們尚且敬重他，何況靈性之父，我們豈不更當順服他而得生命嗎？

再者，我們的生身父親管教我們，我們尚且敬重他們，何況是萬靈之父上帝管教我們，我們豈不更要順服祂並得到生命嗎？

還有，肉身的父親管教我們，我們尚且敬重他們；何況那萬靈的父，我們不是更要順服他而得生嗎？

再者，我們有我們肉身之父管教我們，我們尚且尊敬他們，何況靈性之父，我們豈不更當順服他而活麼？

再者，我們有肉身的父親來管教我們，我們尚且敬重他們，何況對這位萬靈之父，我們難道不更要服從他而活著嗎？

且我生身之父懲我、我尚敬之、況諸神之父、不更宜服之以得生乎、

生我身之父責我、而我敬之、況賦我神之父、豈不當誠服以得永生乎、

即吾人肉身之父、亦曾加吾人以訓責矣；而吾人猶孝之順之。矧在吾人靈心之父、不更當孝之順之、以邀永生乎？

Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live!

Besides, we have all had human fathers who trained us. We respected them for it. How much more should we be trained by the Father of spirits and live!

Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live?

Since we respected our earthly fathers who disciplined us, shouldn’t we submit even more to the discipline of the Father of our spirits, and live forever?

Furthermore, we had human fathers discipline us, and we respected them. Shouldn’t we submit even more to the Father of spirits and live?

Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much more be subject to the Father of spirits, and live?

Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live?

Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

Furthermore, we had natural fathers discipline us, and we respected them. Shouldn’t we submit even more to the Father of spirits and live?

Furthermore we have had fathers of our flesh which corrected[ us], and we gave[ them] reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

Besides, we have experienced discipline from our earthly fathers and we respected them; shall we not submit ourselves all the more to the Father of spirits and receive life?

Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?

摩西亞倫俯伏於地曰、天主賜生氣於一切身軀者、或作天主賜生命於凡有血氣者一人犯罪、而主震怒全會乎、

天主耶和華、賜生氣於一切身軀者、或作天主耶和華賜生命於凡有血氣者求立一人治理此會、

主天主造諸天而張之、闢地及造其上之萬物、以生氣賦地上之生民、以靈性畀凡行於地者、今如是云、

由肉軀生者肉軀也、由神生者神也、

不敬父母者、必受咒詛、眾民當應曰、阿們、

諸活物之生氣、在其手中、世人之性命、歸其掌握、

主有言論以色列、張天奠地、造人內靈氣之主曰、

當敬爾父母、使爾可久居於爾天主耶和華所賜爾之地、

故當自卑、服天主大能之手、及時、天主必高舉爾、

爾曹各人當敬畏父母、守我安息日、我乃主爾之天主、

藐視父者、輕忽母言不聽者、其目必為谷鴉所啄、鷹雛所噬、

人身為塵、仍歸於土、靈魂為天主所賦畀、仍歸於天主、

是以爾當服天主、爾敵魔、則魔必離爾、

人有忤逆之子、不聽父母言、雖加譴責、仍不聽從、父母則當執之、攜至本鄉之邑門、其邑之長老前、告之曰、我此子悖逆、不聽我言、奢侈放蕩、貪食好飲、則其邑之眾民、以石擊之死、如是、除惡於爾中、使以色列眾聞之而懼、○

主歟、人得生存、惟倚賴此、我命尚存、亦復因此、蓋主醫我、使我生存、

子歟、爾當為主順從父母、此乃所宜、敬爾父母、此為首誡有應許者、曰、使爾得福、久居於世、父歟、爾勿激子怒、必以主之訓警戒而教養之、

當自卑於主前、則主必高舉爾、○

爾中有人藐視父母、爾中有人虐遇客旅、爾中有人欺凌孤寡、

我萬有之主告爾褻慢我名之祭司曰、子敬父、奴敬主、我既為父、爾何不敬我、我既為主、爾何不畏我、我既為父爾何不敬我我既為主爾何不畏我或作我既為父爾敬我者安在我既為主爾畏我者安在乃爾曰、我於何處於何處或作何嘗褻慢主之名乎、

既為先知、又知天主曾有誓言、將由其苗裔中、按身軀挺生基督、俾坐其位、

乃指其子也、以身論之、由大衛裔而生、

列祖乃其祖、以身而論、基督由彼而出、即為天主在萬有之上、永遠可頌者也、阿們、

蓋我為我兄弟骨肉之親、即見絕於基督、亦所願也、

我必不永遠斥責、不恆久震怒、恐我所造之人、心神困憊、