婦與童女有別、無夫者慮主之事、欲其身與神皆成聖、有夫者慮世之事、如何悅夫、

妇人和处女也有分别。没有出嫁的，是为主的事挂虑，要身体、灵魂都圣洁；已经出嫁的，是为世上的事挂虑，想怎样叫丈夫喜悦。

于是，他就分心了。没有结婚的和未婚的女子是为主的事挂虑，为要身体和心灵都圣洁；已经出嫁的是为世上的事挂虑，想怎样让丈夫喜悦。

于是，他就分心了。没有结婚的和未婚的女子是为主的事挂虑，为要身体和心灵都圣洁；已经出嫁的是为世上的事挂虑，想怎样让丈夫喜悦。

难免分心。没有丈夫的妇女和处女可以专心于主的事，叫身体和心灵都圣洁；已婚的妇女挂虑世上的事，想着如何取悦丈夫。

这样他就分心了。没有结婚的妇女和守独身的女子，挂念的是主的事，好让身体和心灵都成为圣洁；但结了婚的妇女是为世上的事挂虑，想怎样去讨丈夫的欢心。

这样他就分心了。未婚女子和童贞女子挂虑主的事，以致身体和心灵都得以圣洁；而结了婚的妇女挂虑世界的事，是要怎样讨丈夫的喜悦。

婦人和處女也有分別。沒有出嫁的，是為主的事掛慮，要身體、靈魂都聖潔；已經出嫁的，是為世上的事掛慮，想怎樣叫丈夫喜悅。

於是，他就分心了。沒有結婚的和未婚的女子是為主的事掛慮，為要身體和心靈都聖潔；已經出嫁的是為世上的事掛慮，想怎樣讓丈夫喜悅。

於是，他就分心了。沒有結婚的和未婚的女子是為主的事掛慮，為要身體和心靈都聖潔；已經出嫁的是為世上的事掛慮，想怎樣讓丈夫喜悅。

難免分心。沒有丈夫的婦女和處女可以專心於主的事，叫身體和心靈都聖潔；已婚的婦女掛慮世上的事，想著如何取悅丈夫。

這樣他就分心了。沒有結婚的婦女和守獨身的女子，掛念的是主的事，好讓身體和心靈都成為聖潔；但結了婚的婦女是為世上的事掛慮，想怎樣去討丈夫的歡心。

心就分了。沒有結婚的婦人和處女、掛慮主的事、要在身體和心靈上奉獻為聖；已經結婚的、掛慮世界的事、要怎樣給丈夫喜歡。

這樣他就分心了。未婚女子和童貞女子掛慮主的事，以致身體和心靈都得以聖潔；而結了婚的婦女掛慮世界的事，是要怎樣討丈夫的喜悅。

婦與處女亦有別、無夫者慮主之事、欲身與靈皆聖、有夫者慮世之事、如何悅夫、

婦固與處子異、無夫者慮主之事、欲其體其神成聖、有夫者慮世之事、如何悅夫、

無夫者及處女、亦能專心事主、惟求神形之聖潔，有夫者則注意世故、兼欲取悅於夫矣。

and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world— how she can please her husband.

His concerns pull him in two directions. A single woman or a virgin is concerned about the Lord’s matters. She wants to serve the Lord with both body and spirit. But a married woman is concerned about the matters of this world. She wants to know how she can please her husband.

and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband.

His interests are divided. In the same way, a woman who is no longer married or has never been married can be devoted to the Lord and holy in body and in spirit. But a married woman has to think about her earthly responsibilities and how to please her husband.

and his interests are divided. The unmarried woman or virgin is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But the married woman is concerned about the things of the world— how she may please her husband.

and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband.

There is a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world— how she may please her husband.

and is divided. So also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.

and his interests are divided. An unmarried woman or a virgin is concerned about the things of the Lord, so that she may be holy both in body and in spirit. But a married woman is concerned about the things of the world— how she may please her husband.

There is difference[ also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please[ her] husband.

and he is divided. An unmarried woman or a virgin is concerned about the things of the Lord, to be holy both in body and spirit. But a married woman is concerned about the things of the world, how to please her husband.

There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world— how she may please her husband.

瑪他為供事多而心紛、就耶穌曰、我妹遺我一人供事、主不以為意乎、請命彼助我、耶穌曰、瑪他、瑪他、爾因事多、思慮煩擾、但所需者惟一、瑪利亞已擇不可奪之善業業原文作分矣、

我盼望希冀、凡事無愧、惟毅然如常、無論生死、必以我身丕顯基督、

有女先知名亞拿、乃亞設支派法內力女、年已老邁、自適人後、偕夫七載、為嫠約八十四年、或作壽約八十四歲不離聖殿、禁食祈禱、日夜奉事天主、

兄弟乎、我因天主之憐憫、勸爾獻身為活祭、即聖潔之祭、天主所悅者、是乃爾當然之役也、勿效乎此世、爾心維新而自化、使爾明辨天主之旨、其旨至善可悅且純全者也、

此外尚有日積我心之事、即為諸教會所慮者也、

蓋爾為重值所購、爾身爾神、皆屬天主、故當以身以神、歸榮天主、有原文抄本作爾為重值所購故當以身歸榮天主

試觀爾遵天主之旨而憂、生何等之殷勤、自訴、忿懥、恐懼、思慕、熱心、譴責、以此一切、自表於此事為潔、昔我以書達爾、非為彼虧負人者、亦非為彼受人虧負者、乃欲在天主前、以我顧爾之熱心、明示於爾、

願賜平康之天主、使爾聖潔無疵、保守爾神與魂與體、待我主耶穌基督降臨之日、皆得純全、無可指摘、

此言確然、我欲爾以此明辨、使信天主之人、盡心行善、此為美事、有益於人、

人不知齊其家、焉能理天主教會、

亦勿以爾之肢體獻於罪、為不義之器、當獻己於天主、如由死復活之人、且以肢體獻於天主、為行義之器、

我謝天主、因感提多之心、使其為爾曹如是殷勤、