THE BELOVED: If you do not know, O fairest among women, Follow in the footsteps of the flock, And feed your little goats Beside the shepherds’ tents.

你这女子中极美丽的，你若不知道，只管跟随羊群的脚踪去，把你的山羊羔牧放在牧人帐棚的旁边。

你这女子中最美丽的，你若不知道，只管跟随羊群的脚踪行，在牧人的帐棚边，牧放你的小山羊。

你这女子中最美丽的，你若不知道，只管跟随羊群的脚踪行，在牧人的帐棚边，牧放你的小山羊。

绝色佳人啊！要是你不知道，就跟着羊群的足迹，到牧人的帐篷边喂养你的山羊羔吧。

你这女子中最美丽的啊！你若不知道，可以出去，跟随羊群的脚踪，在牧人的帐棚边，牧放你的山羊羔。

你這女子中極美麗的，你若不知道，只管跟隨羊羣的腳蹤去，把你的山羊羔牧放在牧人帳棚的旁邊。

你這女子中最美麗的，你若不知道，只管跟隨羊羣的腳蹤行，在牧人的帳棚邊，牧放你的小山羊。

你這女子中最美麗的，你若不知道，只管跟隨羊羣的腳蹤行，在牧人的帳棚邊，牧放你的小山羊。

絕色佳人啊！要是你不知道，就跟著羊群的足跡，到牧人的帳篷邊餵養你的山羊羔吧。

你這女子中最美麗的啊！你若不知道，可以出去，跟隨羊群的腳蹤，在牧人的帳棚邊，牧放你的山羊羔。

你這女子中極美麗的啊，你若不知道，只管出去，跟着羊羣的腳蹤走，把你的山羊羔在牧人帳幕旁放放。

耶路撒冷女曰諸女之美者、如爾不知、宜踵羣羊之跡、牧爾山羊之羔於牧人幕側、○

其婢曰、姣美之姝、如爾不識其所、以爾之羊置帷幕間、可踵群羊之跡、自能遇之。

女中最麗者、如爾不知、則隨群羊之跡、以山羊之羔、牧於牧人之幕旁、

If you do not know, most beautiful of women, follow the tracks of the sheep and graze your young goats by the tents of the shepherds.

“ You are the most beautiful woman of all. Don’t you know where to find the king? Follow the tracks the sheep make. Take care of your young goats near the tents of the shepherds.”

If you do not know, O most beautiful among women, follow in the tracks of the flock, and pasture your young goats beside the shepherds’ tents.

If you don’t know, O most beautiful woman, follow the trail of my flock, and graze your young goats by the shepherds’ tents.

If you do not know, most beautiful of women, follow the tracks of the flock, and pasture your young goats near the shepherds’ tents.

“ If you yourself do not know, Most beautiful among women, Go out on the trail of the flock, And pasture your young goats By the tents of the shepherds.

If thou know not, O thou fairest among women, Go thy way forth by the footsteps of the flock, And feed thy kids beside the shepherds’ tents.

If you do not know, most beautiful of women, follow the tracks of the flock, and pasture your young goats near the shepherds’ tents.

If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents.

If you do not know, O most beautiful of women, simply follow the tracks of my flock, and pasture your little lambs beside the tents of the shepherds.

If you don’t know, most beautiful among women, follow the tracks of the sheep. Graze your young goats beside the shepherds’ tents.

THE DAUGHTERS OF JERUSALEM: Where has your beloved gone, O fairest among women? Where has your beloved turned aside, That we may seek him with you?

THE DAUGHTERS OF JERUSALEM: What is your beloved More than another beloved, O fairest among women? What is your beloved More than another beloved, That you so charge us?

Blessed is the man who listens to me, Watching daily at my gates, Waiting at the posts of my doors.

THE BELOVED: O my love, you are as beautiful as Tirzah, Lovely as Jerusalem, Awesome as an army with banners!Turn your eyes away from me, For they have overcome me. Your hair is like a flock of goats Going down from Gilead.Your teeth are like a flock of sheep Which have come up from the washing; Every one bears twins, And none is barren among them.Like a piece of pomegranate Are your temples behind your veil.There are sixty queens And eighty concubines, And virgins without number.My dove, my perfect one, Is the only one, The only one of her mother, The favorite of the one who bore her. The daughters saw her And called her blessed, The queens and the concubines, And they praised her.Who is she who looks forth as the morning, Fair as the moon, Clear as the sun, Awesome as an army with banners?

Remember those who rule over you, who have spoken the word of God to you, whose faith follow, considering the outcome of their conduct.

So when they had eaten breakfast, Jesus said to Simon Peter,“ Simon, son of Jonah, do you love Me more than these?” He said to Him,“ Yes, Lord; You know that I love You.” He said to him,“ Feed My lambs.”

Thus says the Lord:“ Stand in the ways and see, And ask for the old paths, where the good way is, And walk in it; Then you will find rest for your souls. But they said,‘ We will not walk in it.’

By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks.By faith Enoch was taken away so that he did not see death,“ and was not found, because God had taken him”; for before he was taken he had this testimony, that he pleased God.But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith.By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going.By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise;for he waited for the city which has foundations, whose builder and maker is God.By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised.Therefore from one man, and him as good as dead, were born as many as the stars of the sky in multitude— innumerable as the sand which is by the seashore.These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth.For those who say such things declare plainly that they seek a homeland.And truly if they had called to mind that country from which they had come out, they would have had opportunity to return.But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son,of whom it was said,“ In Isaac your seed shall be called,”concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense.By faith Isaac blessed Jacob and Esau concerning things to come.By faith Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.By faith Joseph, when he was dying, made mention of the departure of the children of Israel, and gave instructions concerning his bones.By faith Moses, when he was born, was hidden three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king’s command.By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter,choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin,esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward.By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible.By faith he kept the Passover and the sprinkling of blood, lest he who destroyed the firstborn should touch them.By faith they passed through the Red Sea as by dry land, whereas the Egyptians, attempting to do so, were drowned.By faith the walls of Jericho fell down after they were encircled for seven days.By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace.And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets:who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions,quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, became valiant in battle, turned to flight the armies of the aliens.Women received their dead raised to life again. Others were tortured, not accepting deliverance, that they might obtain a better resurrection.Still others had trial of mockings and scourgings, yes, and of chains and imprisonment.They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented—of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth.And all these, having obtained a good testimony through faith, did not receive the promise,God having provided something better for us, that they should not be made perfect apart from us.

So the King will greatly desire your beauty; Because He is your Lord, worship Him.

My beloved spoke, and said to me:“ Rise up, my love, my fair one, And come away.

Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.”And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.

THE BELOVED: How beautiful are your feet in sandals, O prince’s daughter! The curves of your thighs are like jewels, The work of the hands of a skillful workman.Your navel is a rounded goblet; It lacks no blended beverage. Your waist is a heap of wheat Set about with lilies.Your two breasts are like two fawns, Twins of a gazelle.Your neck is like an ivory tower, Your eyes like the pools in Heshbon By the gate of Bath Rabbim. Your nose is like the tower of Lebanon Which looks toward Damascus.Your head crowns you like Mount Carmel, And the hair of your head is like purple; A king is held captive by your tresses.How fair and how pleasant you are, O love, with your delights!This stature of yours is like a palm tree, And your breasts like its clusters.I said,“ I will go up to the palm tree, I will take hold of its branches.” Let now your breasts be like clusters of the vine, The fragrance of your breath like apples,And the roof of your mouth like the best wine. THE SHULAMITE: The wine goes down smoothly for my beloved, Moving gently the lips of sleepers.I am my beloved’s, And his desire is toward me.Come, my beloved, Let us go forth to the field; Let us lodge in the villages.Let us get up early to the vineyards; Let us see if the vine has budded, Whether the grape blossoms are open, And the pomegranates are in bloom. There I will give you my love.The mandrakes give off a fragrance, And at our gates are pleasant fruits, All manner, new and old, Which I have laid up for you, my beloved.

that you do not become sluggish, but imitate those who through faith and patience inherit the promises.

Likewise, was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?

THE BELOVED: Behold, you are fair, my love! Behold, you are fair! You have dove’s eyes behind your veil. Your hair is like a flock of goats, Going down from Mount Gilead.

as Sarah obeyed Abraham, calling him Lord, whose daughters you are if you do good and are not afraid with any terror.

How fair is your love, My sister, my spouse! How much better than wine is your love, And the scent of your perfumes Than all spices!

You are all fair, my love, And there is no spot in you.

The royal daughter is all glorious within the palace; Her clothing is woven with gold.

Imitate me, just as I also imitate Christ.

As for the saints who are on the earth,“ They are the excellent ones, in whom is all my delight.”

My brethren, take the prophets, who spoke in the name of the Lord, as an example of suffering and patience.

THE BELOVED: Behold, you are fair, my love! Behold, you are fair! You have dove’s eyes.

Was not Abraham our father justified by works when he offered Isaac his son on the altar?

that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.