Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

你这个人哪，你是谁，竟敢向神强嘴呢？受造之物岂能对造他的说：“你为什么这样造我呢？”

你这个人哪，你是谁，竟敢向上帝顶嘴呢？受造之物岂会对造他的说：“你为什么把我造成这样呢？”

你这个人哪，你是谁，竟敢向神顶嘴呢？受造之物岂会对造他的说：“你为什么把我造成这样呢？”

你这个人啊！你是谁啊？竟敢顶撞上帝！受造之物怎能对造物主说：“你为什么把我造成这样？”

你这个人哪，你是谁，竟敢跟神顶嘴呢？被造的怎么可以对造他的说：“你为什么把我做成这个样子呢？”

哦，人哪！你到底是谁，竟然向神顶嘴呢？被造的难道可以对造它的说：“你为什么把我造成这样呢？”

你這個人哪，你是誰，竟敢向神強嘴呢？受造之物豈能對造他的說：「你為甚麼這樣造我呢？」

你這個人哪，你是誰，竟敢向上帝頂嘴呢？受造之物豈會對造他的說：「你為甚麼把我造成這樣呢？」

你這個人哪，你是誰，竟敢向神頂嘴呢？受造之物豈會對造他的說：「你為甚麼把我造成這樣呢？」

你這個人啊！你是誰啊？竟敢頂撞上帝！受造之物怎能對造物主說：「你為什麼把我造成這樣？」

你這個人哪，你是誰，竟敢跟神頂嘴呢？被造的怎麼可以對造他的說：“你為甚麼把我做成這個樣子呢？”

但是人哪，你到底是誰，你這跟上帝頂嘴的？被塑造的哪能對塑造他的說：「你為甚麼造我像這樣呢？」

哦，人哪！你到底是誰，竟然向神頂嘴呢？被造的難道可以對造它的說：「你為什麼把我造成這樣呢？」

人乎、爾為誰、反詰上帝耶、受造之物、豈謂造之者云、爾何若是造我乎、

我則曰、爾何人、敢詰上帝耶、受造之物、豈能對造者云、何造我若此乎、

我則曰、爾何人、敢詰問天主乎、受造之物、豈能對造者云、何造我若此乎、

嗟爾蒼生、爾何人斯、乃敢質問天主！被製之物、豈能反詰製之者曰：汝何為而造我如此耶？

But who are you, a human being, to talk back to God?“ Shall what is formed say to the one who formed it,‘ Why did you make me like this?’”

But you are a mere human being. So who are you to talk back to God? Scripture says,“ Can what is made say to the one who made it,‘ Why did you make me like this?’ ”( Isaiah 29:16; 45:9)

But who are you, O man, to answer back to God? Will what is molded say to its molder,“ Why have you made me like this?”

No, don’t say that. Who are you, a mere human being, to argue with God? Should the thing that was created say to the one who created it,“ Why have you made me like this?”

On the contrary, who are you, a human being, to talk back to God? Will what is formed say to the one who formed it,“ Why did you make me like this?”

On the contrary, who are you, you foolish person, who answers back to God? The thing molded will not say to the molder,“ Why did you make me like this,” will it?

But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it,“ Why have you made me like this?”

But who are you, a mere man, to talk back to God? Will what is formed say to the one who formed it,“ Why did you make me like this?”

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed[ it], Why hast thou made me thus?

But who indeed are you– a mere human being– to talk back to God? Does what is molded say to the molder,“ Why have you made me like this?”

But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it,“ Why did you make me like this?”

Ye turn things upside down! Shall the potter be esteemed as clay; that the thing made should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?

Woe unto him that striveth with his Maker! a potsherd among the potsherds of the earth! Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?Woe unto him that saith unto a father, What begettest thou? or to a woman, With what travailest thou?Thus saith Jehovah, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me.

But now, O Jehovah, thou art our Father; we are the clay, and thou our potter; and we all are the work of thy hand.

Why dost thou strive against him, For that he giveth not account of any of his matters?

Shall he that cavilleth contend with the Almighty? He that argueth with God, let him answer it.

wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.

Shall vain words have an end? Or what provoketh thee that thou answerest?

But wilt thou know, O vain man, that faith apart from works is barren?

Who is this that darkeneth counsel By words without knowledge?Gird up now thy loins like a man; For I will demand of thee, and declare thou unto me.

Who hath enjoined him his way? Or who can say, Thou hast wrought unrighteousness?

Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good?

I know that thou canst do all things, And that no purpose of thine can be restrained.Who is this that hideth counsel without knowledge? Therefore have I uttered that which I understood not, Things too wonderful for me, which I knew not.Hear, I beseech thee, and I will speak; I will demand of thee, and declare thou unto me.I had heard of thee by the hearing of the ear; But now mine eye seeth thee:Wherefore I abhor myself, And repent in dust and ashes.

Wilt thou even annul my judgment? Wilt thou condemn me, that thou mayest be justified?

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world?

He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love kindness, and to walk humbly with thy God?

Exhort servants to be in subjection to their own masters, and to be well- pleasing to them in all things; not gainsaying;

Once have I spoken, and I will not answer; Yea, twice, but I will proceed no further.

For how knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O husband, whether thou shalt save thy wife?