Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will?

这样，你必对我说：“他为什么还指责人呢？有谁抗拒他的旨意呢？”

这样，你会对我说：“那么，他为什么还指责人呢？有谁能抗拒他的旨意呢？”

这样，你会对我说：“那么，他为什么还指责人呢？有谁能抗拒他的旨意呢？”

这样，你肯定会对我说：“为什么上帝还指责人呢？谁能抗拒祂的旨意呢？”

这样，你会对我说：“那么他为什么责怪人呢？有谁抗拒他的旨意呢？”

那么，你会对我说：“既然如此，神为什么还要指责人呢？到底谁能抵挡他的旨意呢？”

這樣，你必對我說：「他為甚麼還指責人呢？有誰抗拒他的旨意呢？」

這樣，你會對我說：「那麼，他為甚麼還指責人呢？有誰能抗拒他的旨意呢？」

這樣，你會對我說：「那麼，他為甚麼還指責人呢？有誰能抗拒他的旨意呢？」

這樣，你肯定會對我說：「為什麼上帝還指責人呢？誰能抗拒祂的旨意呢？」

這樣，你會對我說：“那麼他為甚麼責怪人呢？有誰抗拒他的旨意呢？”

這樣，你必對我說：『他為甚麼還指摘人呢？誰反對過他的主意呢？』

那麼，你會對我說：「既然如此，神為什麼還要指責人呢？到底誰能抵擋他的旨意呢？」

如是、爾必語我云、上帝何尚責人乎、孰逆其旨乎、

爾必語我云、何其尚責人哉、孰逆其旨乎、

然則爾必語我云、天主何尚責人哉、誰能抗拒其旨乎、

爾將謂予曰：既如此、則天主尚何復責人？夫孰能違其意乎？

One of you will say to me:“ Then why does God still blame us? For who is able to resist his will?”

One of you will say to me,“ Then why does God still blame us? Who can oppose what he wants to do?”

You will say to me then,“ Why does he still find fault? For who can resist his will?”

Well then, you might say,“ Why does God blame people for not responding? Haven’t they simply done what he makes them do?”

You will say to me, therefore,“ Why then does he still find fault? For who resists his will?”

You will say to me then,“ Why does He still find fault? For who has resisted His will?”

You will say to me then,“ Why does He still find fault? For who has resisted His will?”

You will say to me, therefore,“ Why then does He still find fault? For who can resist His will?”

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

You will say to me then,“ Why does he still find fault? For who has ever resisted his will?”

You will say then to me,“ Why does he still find fault? For who withstands his will?”

and all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou?

and he said, O Jehovah, the God of our fathers, art not thou God in heaven? and art not thou ruler over all the kingdoms of the nations? and in thy hand is power and might, so that none is able to withstand thee.

But some one will say, How are the dead raised? and with what manner of body do they come?

And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive.

for of a truth in this city against thy holy Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel, were gathered together,to do whatsoever thy hand and thy council foreordained to come to pass.

declaring the end from the beginning, and from ancient times things that are not yet done; saying, My counsel shall stand, and I will do all my pleasure;calling a ravenous bird from the east, the man of my counsel from a far country; yea, I have spoken, I will also bring it to pass; I have purposed, I will also do it.

Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?

Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man:

him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay:

Surely the wrath of man shall praise thee: The residue of wrath shalt thou gird upon thee.

I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few.

But he is in one mind, and who can turn him? And what his soul desireth, even that he doeth.For he performeth that which is appointed for me: And many such things are with him.

If we speak of strength, lo, he is mighty! And if of justice, Who, saith he, will summon me?

Thou wilt say then, Branches were broken off, that I might be grafted in.

For the Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is betrayed! good were it for that man if he had not been born.

Behold, he seizeth the prey, who can hinder him? Who will say unto him, What doest thou?God will not withdraw his anger; The helpers of Rahab do stoop under him.How much less shall I answer him, And choose out my words to reason with him?Whom, though I were righteous, yet would I not answer; I would make supplication to my judge.

But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath?( I speak after the manner of men.)God forbid: for then how shall God judge the world?But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?and why not( as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.