且夫基督之所以死而復活者、正欲作生者死者之主宰、而黜陟幽明。

因此，基督死了，又活了，为要作死人并活人的主。

为此，基督死了，又活了，为要作死人和活人的主。

为此，基督死了，又活了，为要作死人和活人的主。

正是为这个缘故，基督死了，又复活了，好做死人和活人的主。

为了这缘故，基督死了，又活过来，就是要作死人和活人的主。

正是为此，基督死了，而且复活了，要做死人和活人的主。

因此，基督死了，又活了，為要作死人並活人的主。

為此，基督死了，又活了，為要作死人和活人的主。

為此，基督死了，又活了，為要作死人和活人的主。

正是為這個緣故，基督死了，又復活了，好做死人和活人的主。

為了這緣故，基督死了，又活過來，就是要作死人和活人的主。

為了這目的、基督死了，又活過來了，為的是、不但可以做活人的主，也可以做死人的主。

正是為此，基督死了，而且復活了，要做死人和活人的主。

基督所以死而復生者、致為死者生者之主也、

基督死而復生、為生者死者之主、

基督死而復生、為欲使其為生者死者之主、

For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living.

Christ died and came back to life. He did this to become the Lord of both the dead and the living.

For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.

Christ died and rose again for this very purpose— to be Lord both of the living and of the dead.

Christ died and returned to life for this: that he might be Lord over both the dead and the living.

For to this end Christ died and lived again, that He might be Lord both of the dead and of the living.

For to this end Christ died and rose and lived again, that He might be Lord of both the dead and the living.

For to this end Christ died and lived again, that he might be Lord of both the dead and the living.

Christ died and came to life for this: that He might rule over both the dead and the living.

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

For this reason Christ died and returned to life, so that he may be the Lord of both the dead and the living.

For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.

永生不變；死於一時、而生於永古；掌握死亡及地獄之管籥者。

基督不當先受苦難、而躋於光榮乎？』

耶穌進前曰：『天上地下一切諸權、已賦於我。

而致景仰於耶穌乎？耶穌者、乃吾人信德之金聲玉振也。曩者彼為前途不可思議之神樂、

父不予人以黜陟、黜陟之權、已委之於子、欲使眾人敬子如敬父、凡不敬子者、即不敬遣子之父也。

蓋基督之仁愛、有使吾人欲罷不能者焉。竊思一人既代眾死、則眾人實已與之偕死。

以其為人子故、委以黜陟之權。慎勿以此為怪、蓋時有必至、凡在墓中者當聞厥音而興、善者復活以享永生、惡者復活以受天罰。

彼又命吾儕傳道於眾、證其已膺天主之命、而為黜陟幽明之主：

蓋此神力、天主實已先施於基督之身、起之於死中、升之於諸天、位之於己右、超軼乎一切爵、權、德、統、諸品天神、及今世來世一切可名之名之上。置天地萬物於其足下、立之為全教會至高無上之元首、而以教會為其身軀。蓋基督涵覆萬有、而教會實為之輔翼也。

凡此皆為爾等之益也。爾等之得信奉天主、實賴基督之德、而天主者、則起基督於死者之中、而鍚以光榮者也。是故爾宜堅守信德、一心仰望天主。

天主以其道託付義塞子孫、藉耶穌基督宣揚和平福音。耶穌基督者、萬有之主也。

予在天主及黜陟幽明者、基督耶穌明鑒之下、且以基督之重臨及乘權為質、剴切命汝、

然若輩終須向黜陟幽明者負其全責也。

因是天主亦舉之於萬有之上、鍚以聖名、舉世無匹、萬古流芳、使天上人間乃至地下一切生靈、莫不聞其名而屈膝、眾口同聲、咸稱耶穌基督為主、而歸榮於天主聖父焉。

爾其寓書於斯米爾納教會之守護天神曰：彼無始之始、無終之終、死而復活者、有所曉諭於爾：