有司不令善人畏、使惡人畏、爾欲不畏居位者、惟行善、可得其褒、

作官的原不是叫行善的惧怕，乃是叫作恶的惧怕。你愿意不惧怕掌权的吗？你只要行善，就可得他的称赞；

作官的原不是要使行善的惧怕，而是要使作恶的惧怕。你愿意不惧怕掌权的吗？只要行善，你就可得他的称赞；

作官的原不是要使行善的惧怕，而是要使作恶的惧怕。你愿意不惧怕掌权的吗？只要行善，你就可得他的称赞；

掌权者不是叫行善的惧怕，而是叫作恶的惧怕。你想不怕掌权的吗？就要行得正，这样你会得到称赞。

执政的不是要使行善的惧怕，而是要使作恶的惧怕。你想不怕掌权的吗？只要行善，就会得到称赞；

事实上，对良善的行为，掌权者并不是可怕的；而对邪恶的行为，他才是可怕的。那么，你想要不惧怕掌权的，就应当做良善的事。这样，你就会得到他的称赞。

作官的原不是叫行善的懼怕，乃是叫作惡的懼怕。你願意不懼怕掌權的嗎？你只要行善，就可得他的稱讚；

作官的原不是要使行善的懼怕，而是要使作惡的懼怕。你願意不懼怕掌權的嗎？只要行善，你就可得他的稱讚；

作官的原不是要使行善的懼怕，而是要使作惡的懼怕。你願意不懼怕掌權的嗎？只要行善，你就可得他的稱讚；

掌權者不是叫行善的懼怕，而是叫作惡的懼怕。你想不怕掌權的嗎？就要行得正，這樣你會得到稱讚。

執政的不是要使行善的懼怕，而是要使作惡的懼怕。你想不怕掌權的嗎？只要行善，就會得到稱讚；

作官的原不是叫有善行的懼怕，乃是叫有惡行的懼怕。你願意不懼怕政權麼？須要行善，就可以從它得讚許；

事實上，對良善的行為，掌權者並不是可怕的；而對邪惡的行為，他才是可怕的。那麼，你想要不懼怕掌權的，就應當做良善的事。這樣，你就會得到他的稱讚。

蓋有司非行善者所畏、乃行惡者所畏耳、爾欲弗畏權、惟行善則得其褒、

有司非使行善者畏、乃使行惡者畏、爾欲不畏秉權者乎、惟行善、則可得其褒獎、

夫官長之可懼、惟於犯罪作惡者為然。苟能守分安己、亦何懼之有？爾願不惴其權威乎？則宜行善。如此彼將賞爾之不暇、奚遑加爾以刑哉！

For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.

If you do what is right, you won’t need to be afraid of your rulers. But watch out if you do what is wrong! You don’t want to be afraid of those in authority, do you? Then do what is right, and you will be praised.

For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval,

For the authorities do not strike fear in people who are doing right, but in those who are doing wrong. Would you like to live without fear of the authorities? Do what is right, and they will honor you.

For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Do what is good, and you will have its approval.

For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same;

For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same.

For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:

For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the authority? Do what is good, and you will have its approval.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

( for rulers cause no fear for good conduct but for bad). Do you desire not to fear authority? Do good and you will receive its commendation,

For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the authority,

王之震怒、若獅咆哮、犯之者自取其戾。

人有訟事、必就刑官、刑官聽訟、以義人為義、以惡人為惡。

長者怒爾、勿不辭而退位、必務柔順、可免大過。天下事可長太息者、我嘗見之矣、長者所行不善、使愚者坐高位、智者居末座、

王恩寵施於良臣、震怒及乎頑僕。

耶和華曰、爾雖以柏香木為板、以示華美、豈得恆居王位。爾父日用飲食、躬行仁義、而享福祉、彼為貧乏伸冤、既識我道、遂得亨通、

爾順主、當服世之統轄人者、或王在上、或王所命彰善癉惡之方伯、

爾而效善、誰得困爾、緣義受害、必蒙綏祉、人有危言、勿憂勿懼、

居位者、上帝僕也、原以益爾、行惡宜畏之、以其為上帝僕、柄不徒操、刑加作惡之人、