以福音論之、以色列人見棄、為爾曹利、以選擇言之、以色列人見愛、念列祖故也、

就着福音说，他们为你们的缘故是仇敌；就着拣选说，他们为列祖的缘故是蒙爱的。

就福音来说，他们为你们的缘故是仇敌；就拣选来说，他们因列祖的缘故是蒙爱的。

就福音来说，他们为你们的缘故是仇敌；就拣选来说，他们因列祖的缘故是蒙爱的。

就福音而论，他们成为上帝的仇敌是为了使你们得到福音；就上帝的拣选而论，因为他们祖先的缘故，他们仍是上帝所爱的。

就福音来说，因你们的缘故，他们是仇敌；就拣选来说，因祖宗的缘故，他们是蒙爱的。

就福音而言，他们因你们的缘故，固然是神的敌人；但就拣选而言，他们因祖先的缘故，却是蒙爱的，

就着福音說，他們為你們的緣故是仇敵；就着揀選說，他們為列祖的緣故是蒙愛的。

就福音來說，他們為你們的緣故是仇敵；就揀選來說，他們因列祖的緣故是蒙愛的。

就福音來說，他們為你們的緣故是仇敵；就揀選來說，他們因列祖的緣故是蒙愛的。

就福音而論，他們成為上帝的仇敵是為了使你們得到福音；就上帝的揀選而論，因為他們祖先的緣故，他們仍是上帝所愛的。

就福音來說，因你們的緣故，他們是仇敵；就揀選來說，因祖宗的緣故，他們是蒙愛的。

按接受福音來說呢，為了你們的益處、他們算為仇敵；但按揀選來說呢，他們卻因了列祖的緣故是蒙愛者。

就福音而言，他們因你們的緣故，固然是神的敵人；但就揀選而言，他們因祖先的緣故，卻是蒙愛的，

以福音言、彼因爾而為敵、以選擇言、因列祖而見愛、

以福音論之、彼則為敵、為爾曹也、以選擇論之、彼則見愛、為列祖也、

以福音而論、若輩固因爾之故、而為天主之悖逆矣；若就簡選論之、則若輩托祖宗餘蔭依然為天主之所親也。

As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs,

As far as the good news is concerned, the people of Israel are enemies. This is for your good. But as far as God’s choice is concerned, the people of Israel are loved. This is because of God’s promises to the founders of our nation.

As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers.

Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob.

Regarding the gospel, they are enemies for your advantage, but regarding election, they are loved because of the patriarchs,

In relation to the gospel they are enemies on your account, but in relation to God’s choice they are beloved on account of the fathers;

Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers.

As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake.

Regarding the gospel, they are enemies for your advantage, but regarding election, they are loved because of the patriarchs,

As concerning the gospel,[ they are] enemies for your sakes: but as touching the election,[ they are] beloved for the fathers’ sakes.

In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers.

Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.

惟耶和華眷愛爾祖、特於天下億兆中、遴選其裔、以為己民、即以今日之事為證。

可頌哉、主以色列之上帝也、眷顧其民而贖之、為我挺拯救之角、於其臣大闢家、如主托古聖先知所言、救我脫於敵人、惡我者之手、矜恤我祖、念其聖命、即與我祖亞伯拉罕所矢之誓、謂將拯我於敵手、畢生在主前、以虔以義、無懼而事之、

猶太人殺主耶穌、及諸先知、又窘逐我儕、不悅於上帝、而與眾人敵、我欲訓異邦人使得救、彼阻尼之、如是厥罪貫盈、終必罹罰、

列祖其祖、基督其裔、此惟以身論基督耳、實則萬有之上、恆久可頌之上帝、

昔爾曹不信上帝、今轉緣以色列人之不信、而蒙矜恤、

曰、以色列人、豈蹶而躓歟、曰、非也、然彼躓、異邦人乃得救、使以色列人發奮、

昔我眷顧亞伯拉罕、簡其後裔、以色列族雅各家、為我臣僕。自地極天涯、召之以至、曰、我簡爾為僕、不汝遐棄。

當憶爾上帝耶和華以能賜爾、俾爾致富、以踐所許爾祖之盟約、即以今日所有者為證、

吾語汝、上帝國、必奪爾、賜他民、以結果者也、

如其能任己愆、及前人之罪、自知差失、所行逆我、受我譴責、驅至敵國、在彼服罪、緣其不潔之心、卑以自牧、則我必追憶曩時與亞伯拉罕以撒雅各所立之約、而俯念斯土。

則爾之上帝耶和華、甚為仁慈、必不棄爾、翦滅爾、與爾祖所立之盟約、亦不忘之。

以色列其臣也、而扶持之、

彼立厥約、永世弗忘兮、昔與亞伯拉罕立約、與以撒發誓兮、復於雅各家、以色列族中、重申其命、永著為例兮、詔曰、余以迦南、錫爾為業兮、

爾裔繁衍如塵沙、蔓延四方、天下兆民、憑藉爾裔、以徼福祉。

曰、然則以色列人所求者、有不得乎、曰、選民得之、其餘則頑也、

必繁衍爾苗裔、如天星之眾多、以此列邦錫之、天下兆民、將藉爾裔而受福。

我逆主時、賴其子之死、得親於上帝、況以其生得救乎、

爾之得土、非為爾正心行義、乃為斯民行惡、爾之上帝耶和華、驅之於爾前、以踐其所誓爾祖亞伯拉罕、以撒、雅各之言。

猶太人見眾、嫉之益甚、詰難保羅、誹而誚之、保羅巴拿巴、毅然曰、上帝道必先傳爾、而爾曹棄之、自擬不當得永生、故我儕轉向異邦人、

民曰、昔耶和華顯現示我曰、我永愛爾、施爾以恆忍。

越在疇昔、爾與我祖亞伯拉罕、雅各立誓、必加恩澤、今將前言是踐焉。

爾較凡民、其數維寡、耶和華愛爾擇爾、非為爾曹眾多也、乃為疇昔發誓、許爾祖宗、亦為悅爾、故施其大能、導爾出埃及、拯爾於法老、脫爾於賤役、以踐其前言。

不信之猶太人、唆異邦人、憾眾兄弟、

猶太人敵而誚之、保羅拂衣、曰、爾而沉淪、罪在爾、我無尤焉、是後、我適異邦人矣、○