For Christ is the end of the Law for righteousness to everyone who believes.

律法的总结就是基督，使凡信他的都得着义。

律法的总结就是基督，使所有信他的人都得着义。

律法的总结就是基督，使所有信他的人都得着义。

其实基督是律法的终极目的，使所有信靠祂的人都可以得到义。

因为律法的终极就是基督，使所有信的人都得着义。

事实上，基督是律法的终结，使所有相信的人都以致称义。

律法的總結就是基督，使凡信他的都得着義。

律法的總結就是基督，使所有信他的人都得着義。

律法的總結就是基督，使所有信他的人都得着義。

其實基督是律法的終極目的，使所有信靠祂的人都可以得到義。

因為律法的終極就是基督，使所有信的人都得著義。

其實基督乃是律法的終極，叫一切信的人都歸於義的。

事實上，基督是律法的終結，使所有相信的人都以致稱義。

夫律盡於基督、致義夫諸信者、

有基督、律法之意乃盡、使信之者得稱義、

有基督、律法乃終、使凡信者得稱義、

夫基督者、集律法之大成、而因信成義之道所由肇也。

Christ is the culmination of the law so that there may be righteousness for everyone who believes.

Christ has fulfilled everything the law was meant to do. So now everyone who believes can be right with God.

For Christ is the end of the law for righteousness to everyone who believes.

For Christ has already accomplished the purpose for which the law was given. As a result, all who believe in him are made right with God.

For Christ is the end of the law for righteousness to everyone who believes,

For Christ is the end of the law for righteousness to everyone who believes.

For Christ is the end of the law unto righteousness to every one that believeth.

For Christ is the end of the law for righteousness to everyone who believes.

For Christ[ is] the end of the law for righteousness to every one that believeth.

For Christ is the end of the law, with the result that there is righteousness for everyone who believes.

For Christ is the fulfillment of the law for righteousness to everyone who believes.

Therefore the Law has become our guardian to lead us to Christ, so that we may be justified by faith.

For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,so that the requirement of the Law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.

“ Do not presume that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill.For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke of a letter shall pass from the Law, until all is accomplished!

Therefore let it be known to you, brothers, that through Him forgiveness of sins is proclaimed to you,and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses.

For the Law was given through Moses; grace and truth were realized through Jesus Christ.

As a result of the anguish of His soul, He will see it and be satisfied; By His knowledge the Righteous One, My Servant, will justify the many, For He will bear their wrongdoings.

Or do you not know, brothers and sisters( for I am speaking to those who know the Law), that the Law has jurisdiction over a person as long as he lives?For the married woman is bound by law to her husband as long as he is alive; but if her husband dies, she is released from the law concerning the husband.So then, if while her husband is alive she gives herself to another man, she will be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress if she gives herself to another man.Therefore, my brothers and sisters, you also were put to death in regard to the Law through the body of Christ, so that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit for God.

things which are only a shadow of what is to come; but the substance belongs to Christ.

After saying above,“ Sacrifices and offerings and whole burnt offerings and offerings for sin You have not desired, nor have You taken pleasure in them”( which are offered according to the Law),then He said,“ Behold, I have come to do Your will.” He takes away the first in order to establish the second.By this will, we have been sanctified through the offering of the body of Jesus Christ once for all time.Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins;but He, having offered one sacrifice for sins for all time, sat down at the right hand of God,

whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in God’s merciful restraint He let the sins previously committed go unpunished;for the demonstration, that is, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.Where then is boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith.For we maintain that a person is justified by faith apart from works of the Law.Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also,since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.Do we then nullify the Law through faith? Far from it! On the contrary, we establish the Law.

But Jesus, answering, said to him,“ Allow it at this time; for in this way it is fitting for us to fulfill all righteousness.” Then he* allowed Him.

but into the second, only the high priest enters once a year, not without taking blood which he offers for himself and for the sins of the people committed in ignorance.The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing,which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,since they relate only to food, drink, and various washings, regulations for the body imposed until a time of reformation.But when Christ appeared as a high priest of the good things having come, He entered through the greater and more perfect tabernacle, not made by hands, that is, not of this creation;and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all time, having obtained eternal redemption.For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify for the cleansing of the flesh,how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?

and in Him you have been made complete, and He is the head over every ruler and authority;

For by one offering He has perfected for all time those who are sanctified.

But it is due to Him that you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption,

but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction,