1Now even the first covenant had regulations for divine worship and the earthly sanctuary.

2For a Or sacred tenttabernacle was equipped, the Lit firstouter sanctuary, in which were the lampstand, the table, and the Lit loaves of presentationsacred bread; this is called the Holy Place.

3Behind the second veil there was a Or sacred tenttabernacle which is called the Most Holy Place,

4having a golden Or censeraltar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, Aaron’s staff which budded, and the tablets of the covenant;

5and above it were the cherubim of glory overshadowing the Also called mercy seat; i.e., where blood was sprinkled on the Day of Atonementatoning cover; but about these things we cannot now speak in detail.

6Now when these things have been so prepared, the priests are continually entering the Lit firstouter Or sacred tenttabernacle, performing the divine worship,

7but into the second, only the high priest enters once a year, not without taking blood which he offers for himself and for the Lit ignorance of the peoplesins of the people committed in ignorance.

8The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the Lit firstouter tabernacle is still standing,

9which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,

10since they relate only to food, drink, and various washings, regulations for the Lit fleshbody imposed until a time of reformation.

11But when Christ appeared as a high priest of the good things One early ms to comehaving come, He entered through the greater and more perfect Or sacred tenttabernacle, not made by hands, that is, not of this creation;

12and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all time, Or obtaininghaving obtained eternal redemption.

13For if the blood of goats and bulls, and the I.e., ashes mixed in waterashes of a heifer sprinkling those who have been defiled, sanctify for the Lit puritycleansing of the flesh,

14how much more will the blood of Christ, who through Or His eternal spiritthe eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?

15For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the violations that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.

16For where there is a Or testamentcovenant, there must of necessity Lit be broughtbe the death of the one who made it.

17For a Or testamentcovenant is valid only when people are dead, One early ms for is it then...lives?for it is never in force while the one who made it lives.

18Therefore even the first covenant was not inaugurated without blood.

19For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

20saying, “This is the blood of the covenant which God commanded you.”

21And in the same way he sprinkled both the Or sacred tenttabernacle and all the vessels of the ministry with the blood.

22And almost all things are cleansed with blood, according to the Law, and without the shedding of blood there is no forgiveness.

23Therefore it was necessary for the copies of the things in the heavens to be cleansed with these things, but the heavenly things themselves with better sacrifices than these.

24For Christ did not enter a holy place made by hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us;

25nor was it that He would offer Himself often, as the high priest enters the Holy Place year by year with blood that is not his own.

26Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been revealed to put away sin Or by His sacrificeby the sacrifice of Himself.

27And just as it is destined for people to die once, and after this comes judgment,

28so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.