恶人嘴中的过错是自己的网罗；但义人必脱离患难。

嘴唇的过错是恶人的圈套；但义人必脱离患难。

嘴唇的过错是恶人的圈套；但义人必脱离患难。

恶人被自己的恶言所困，但义人可以脱离险境。

坏人嘴里的过失，是自己的网罗；但义人必脱离患难。

嘴唇的过犯是恶人的陷阱，而义人必脱离患难。

惡人嘴中的過錯是自己的網羅；但義人必脫離患難。

嘴唇的過錯是惡人的圈套；但義人必脫離患難。

嘴唇的過錯是惡人的圈套；但義人必脫離患難。

惡人被自己的惡言所困，但義人可以脫離險境。

壞人嘴裡的過失，是自己的網羅；但義人必脫離患難。

壞人被自己嘴中的過錯所羅住；義人必從患難中逃脫出來。

嘴唇的過犯是惡人的陷阱，而義人必脫離患難。

惡者網於口過、義者脫於患難、

惡者用危言而自陷、義者遘災祲而得免。

惡人因口中愆尤而陷禍、惟善人得脫患難、

Evildoers are trapped by their sinful talk, and so the innocent escape trouble.

Those who do evil are trapped by their sinful talk. But those who have done no wrong escape trouble.

An evil man is ensnared by the transgression of his lips, but the righteous escapes from trouble.

The wicked are trapped by their own words, but the godly escape such trouble.

By rebellious speech an evil person is trapped, but a righteous person escapes from trouble.

An evil person is ensnared by the offense of his lips, But the righteous will escape from trouble.

The wicked is ensnared by the transgression of his lips, But the righteous will come through trouble.

In the transgression of the lips is a snare to the evil man; But the righteous shall come out of trouble.

An evil man is trapped by his rebellious speech, but a righteous one escapes from trouble.

The wicked is snared by the transgression of[ his] lips: but the just shall come out of trouble.

The evil person is ensnared by the transgression of his speech, but the righteous person escapes out of trouble.

An evil man is trapped by sinfulness of lips, but the righteous shall come out of trouble.

Those who guard their mouths and their tongues keep themselves from calamity. (niv)

The righteous person is rescued from trouble, and it falls on the wicked instead. (niv)

He will turn their own tongues against them and bring them to ruin; all who see them will shake their heads in scorn. (niv)

you have been trapped by what you said, ensnared by the words of your mouth. (niv)

if this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. (niv)

the Angel who has delivered me from all harm— may he bless these boys. May they be called by my name and the names of my fathers Abraham and Isaac, and may they increase greatly on the earth.” (niv)

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?As it is written:“ For your sake we face death all day long; we are considered as sheep to be slaughtered.”No, in all these things we are more than conquerors through him who loved us. (niv)

It is good to grasp the one and not let go of the other. Whoever fears God will avoid all extremes. (niv)

you destroy those who tell lies. The bloodthirsty and deceitful you, Lord, detest. (niv)

Then King Solomon swore by the Lord:“ May God deal with me, be it ever so severely, if Adonijah does not pay with his life for this request! (niv)

The tongue of the wise adorns knowledge, but the mouth of the fool gushes folly. (niv)

All the people answered,“ His blood is on us and on our children!” (niv)

David answered Rekab and his brother Baanah, the sons of Rimmon the Beerothite,“ As surely as the Lord lives, who has delivered me out of every trouble, (niv)

The righteous person may have many troubles, but the Lord delivers him from them all; (niv)

The lips of fools bring them strife, and their mouths invite a beating.The mouths of fools are their undoing, and their lips are a snare to their very lives. (niv)

At the king’s command, the men who had falsely accused Daniel were brought in and thrown into the lions’ den, along with their wives and children. And before they reached the floor of the den, the lions overpowered them and crushed all their bones. (niv)