蓋其時必有大難、自天主大初造物以至於今、未有如此者、後亦無有焉、

因为在那些日子必有灾难，自从神创造万物直到如今，并没有这样的灾难，后来也必没有。

因为，在那些日子必有灾难，自从上帝创造万物直到如今，从没有这样的灾难，将来也不会有。

因为，在那些日子必有灾难，自从神创造万物直到如今，从没有这样的灾难，将来也不会有。

因为那是上帝创造天地以来空前绝后的大灾难。

因为那些日子必有灾难，这是从神创世的开始到现在未曾有过的，以后也必不会再有。

因为在那些日子里将有患难。这样的患难从神创世之初直到如今，从来没有发生过，也绝不再发生。

因為在那些日子必有災難，自從神創造萬物直到如今，並沒有這樣的災難，後來也必沒有。

因為，在那些日子必有災難，自從上帝創造萬物直到如今，從沒有這樣的災難，將來也不會有。

因為，在那些日子必有災難，自從神創造萬物直到如今，從沒有這樣的災難，將來也不會有。

因為那是上帝創造天地以來空前絕後的大災難。

因為那些日子必有災難，這是從神創世的開始到現在未曾有過的，以後也必不會再有。

因為那些日子必有苦難；這樣的苦難、從上帝開始創造了創造物、直到如今、還沒有過，將來也一定不會有。

因為在那些日子裡將有患難。這樣的患難從神創世之初直到如今，從來沒有發生過，也絕不再發生。

蓋是時將有災難、自上帝造物之始、以迄於今、未嘗如此、後亦無之、

自上帝造物以來、未有如此、後亦無有、

斯時之所遭、實為天主創世以來空前絕後之大難也

because those will be days of distress unequaled from the beginning, when God created the world, until now— and never to be equaled again.

Those days will be worse than any others from the time God created the world until now. And there will never be any like them again.

For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be.

For there will be greater anguish in those days than at any time since God created the world. And it will never be so great again.

For those will be days of tribulation, the kind that hasn’t been from the beginning of creation until now and never will be again.

For those days will be such a time of tribulation as has not occurred since the beginning of the creation which God created until now, and never will again.

For in those days there will be tribulation, such as has not been since the beginning of the creation which God created until this time, nor ever shall be.

For those days shall be tribulation, such as there hath not been the like from the beginning of the creation which God created until now, and never shall be.

For those will be days of tribulation, the kind that hasn’t been from the beginning of the world, which God created, until now and never will be again!

For[ in] those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

For in those days there will be suffering unlike anything that has happened from the beginning of the creation that God created until now, or ever will happen.

For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.

是時必有大難、自生民以來、至於其時、無有若是者、護爾民之大君米迦勒必興起、捍衛爾曹、斯時爾民、凡名錄於册者、必蒙救援、

為幽暗晦冥之日、密雲黑雲之日、異族將至、既強且眾、勢若晨光、鋪於山巔、自古以來、未有若是者、斯後及於世世、亦必無有若是者、

蓋其時必有大難、自創世以至於今、未有如此者、後亦必無有焉、

六十二七後、受膏者見絕、並非為己也、必有王軍至、毀城與聖所、終必滅亡、若為洪水所淹、必有毀滅之事、直至爭戰已畢、必有毀滅之事直至爭戰已畢或作至於末終必有爭戰及毀滅之事

主素警戒我儕及治我之士師、士師或作長者必降大災於我儕、今主之言已應矣、耶路撒冷所遇之災、天下各處、未嘗遭遇、

蓋是日乃譴責之日、為應凡載於經者、是時妊婦乳婦有禍矣、因斯地必有大災、怒及斯民、彼將死於刀刃、擄至諸國、耶路撒冷為異邦人所蹂躪、直至異邦人之期滿焉、

我命定爾為鋒刃所殺、屈身被戮、因我召爾、爾不應、我有言、我有言或作我誨爾爾不聽、行我所惡者、行我所惡者或作行惡於我前擇我所不悅者、緣此主天主如是云、我僕得食、惟爾饑餓、我僕得飲、惟爾煩渴、我僕喜樂、惟爾愧怍、我僕心暢謳歌、惟爾心憂哀哭、爾曹必遺惡名、蒙我選者、指以詛咒、主天主將殲滅爾、以新名賜於其僕、

耶路撒冷民民原文作女歟、我何以例爾、何以譬爾、郇民民原文作處女歟、我何以比爾、使爾得慰、或作耶路撒冷民歟我用何言以勸解爾我指誰與爾相比郇民歟我稱誰與爾相等因而安慰爾爾之禍患、大若滄海、孰能醫爾、

天主由火中宣言、爾聽其聲、尚能生存、試問爾以前已往之世代、自天主造人在世以來、自天此極至天彼極、曾有何人聞天主言之聲而猶能生乎、若是之大事、豈曾有乎、豈曾聞乎、

則主必以至重至久之異災、至重至久之異災、至重至久之疾病、加諸爾身與爾子孫之身、

但造物之始、天主造人、乃造一男一女、

昔所多瑪邪慝、忽致傾覆、不假人手、今我民作惡遭刑、較彼尤重、或作昔所多瑪俄頃傾覆並未藉人力我民之罪愆較所多瑪之罪愆尤重

爾後世子孫、及遠來之客旅、見此地之禍、暨主所降之災、硫磺與鹽、鹽或作硝焚燬徧地、不得耕種、不產物、不生草、如所多瑪、俄摩拉、押瑪、洗扁、主震怒時所傾覆者、彼與列邦人皆必問曰、主何為如此待此地、其怒若是之烈何故、人必對曰、緣斯民列祖之主天主、昔導之出伊及、與之立約而民背之、往奉事叩拜異邦之神、即素所不識之神、主未嘗命彼奉事者、故主震怒斯地、以此書所載之諸禍禍或作詛降之、大震其怒、氣忿甚烈、以斯民由其地拔除、投棄於異邦、有如今日之事、

凡爾過路者、未遭我所遭者、主震怒之日、降災於我、使我憂傷、爾曹且視有何憂傷、可與我之憂傷相比、