自承其罪、而受洗於約但河中。

承认他们的罪，在约旦河里受他的洗。

承认他们的罪，在约旦河里受他的洗。

承认他们的罪，在约旦河里受他的洗。

承认他们的罪，在约旦河里接受他的洗礼。

承认自己的罪，在约旦河里受了他的洗。

承认自己的罪孽，在约旦河里受他的洗礼。

承認他們的罪，在約旦河裏受他的洗。

承認他們的罪，在約旦河裏受他的洗。

承認他們的罪，在約旦河裏受他的洗。

承認他們的罪，在約旦河裡接受他的洗禮。

承認自己的罪，在約旦河裡受了他的洗。

承認他們的罪，在約但河裏受約翰的洗。

承認自己的罪孽，在約旦河裡受他的洗禮。

在約但河受其洗、而承己罪、

各言已罪、在約但受洗於約翰、

各認己罪、在約但受洗於約翰、

Confessing their sins, they were baptized by him in the Jordan River.

When they confessed their sins, John baptized them in the Jordan.

and they were baptized by him in the river Jordan, confessing their sins.

And when they confessed their sins, he baptized them in the Jordan River.

and they were baptized by him in the Jordan River, confessing their sins.

and they were being baptized by him in the Jordan River, as they confessed their sins.

and were baptized by him in the Jordan, confessing their sins.

and they were baptized of him in the river Jordan, confessing their sins.

and they were baptized by him in the Jordan River as they confessed their sins.

And were baptized of him in Jordan, confessing their sins.

and he was baptizing them in the Jordan River as they confessed their sins.

They were baptized by him in the Jordan, confessing their sins.

信者咸至、自白所行；

時耶穌自加利利至約但、來訪如望、欲受其洗。如望辭曰：『吾當受爾之洗、安可就我乎？』耶穌應曰：『茲姑許之、聊以盡義。』如望乃許之。耶穌甫自水出、諸天倏為洞開、見天主之神、化作鴿狀、降於其身；

吾惟以水洗爾、用啟悔悟；然有後我者、威力遠超我上、吾雖為之執履、亦非所宜稱；彼將洗爾於聖神與靈火之中。

時猶太全境及耶路撒冷居民、相率出謁如望、自承其罪、而受洗於約但河中。

蓋如望所用以施洗者水耳、而爾等不日將受聖神之洗矣。』

伯鐸祿曰：『各宜悔悟、奉耶穌基督之名受洗、以滌罪愆、以受聖神。蓋此恩許、原為爾曹、為爾子孫、以及我天主所召遠方之人也。』伯鐸祿更多方為證、而勸眾曰：『亟宜自拔於此邪惡之世。』多有納其言而受洗者、一日之內、歸化者約三千人、

祥雲滄海、即若輩共歸摩西之洗禮也。

吾其急起歸家、而稟父曰：「父乎、兒獲罪於天、有忝所生、今而後、不堪稱為爾子、待我如傭、足矣。」乃起而歸父、相距尚遙、父已瞥見、頓觸慈心、趨而迓之、抱其頸而吻焉。子曰：「父乎、兒獲罪於天、有忝所生、而今而後、不堪稱為爾子矣。」

我既自承。求主寬饒。誓言直告。罪痕斯銷。

渠非予所素識、惟予之來茲授洗、正為顯揚斯人於義塞之民耳。』如望又為之作證、曰：『予見聖神作鴿狀、自天而降、棲止其上。予雖未之素識、惟遣予授洗者曾誥予曰：「汝見聖神降臨、止於其身者、是即將以聖神授洗者也。」

吾洗爾以水、彼將洗爾以聖神矣。』爾時、耶穌來自加利利納匝勒、而就如望、受洗於約但河；

蓋爾等受洗時、實已與之同葬、且因信賴復活基督者天主之神力、而與之同復活矣。

蓋此等飲食盥滌之規、僅屬外表儀式、舊時所設、而有待乎革新者也。

關於悔罪自新、信仰天主、洗禮、覆手禮、死者復活、永遠審判等等教理、應無庸從新奠基

予乃憶主之言曰：「如望以水施洗、而爾等將受聖神之洗焉。」

不視人之行為、一惟彼之仁愛、藉重生之洗禮、賜吾人以救拔；因聖神之妙工、予吾人以復新。而天主之所以沛然以聖神傾注於吾人之心者、實以我救主耶穌基督之功。

此事實為洗禮之前影。洗禮者爾曹之所由濟渡也。非滌肉身之垢穢、乃憑耶穌基督之復活、而致良心之純潔、以事天主。

爾等應彼此認罪、互為祈求、俾得全復。善人之祈禱、厥效甚大。

同時如望亦在沙冷左近之衡農授洗、其地多泉水、故人紛來授洗。時如望尚未入獄、厥徒與猶太人論及洗禮、頗起爭辯、

爰又問曰：『爾既非基督、又非伊理藹、亦非先知、則胡為授洗耶？』如望答曰：『予惟以水授洗、第有先我而成、後我而至者、其人立於爾曹之中、而爾曹不之識、吾雖為之釋履帶、亦非所稱也。』此事之經過、乃在約但河外之伯大尼如望授洗處。

莫使遲延、起、奉其名以受洗、用滌爾罪！」

葆樂曰：『如望所施、乃悔改洗禮、明言當信後彼來者：即耶穌是已。』彼等聞語、即奉主耶穌名受洗；

如望對眾曰：『吾第以水洗爾、將有威力超我者來、吾雖為之釋履、亦非所宜稱；渠將洗爾以聖神與靈火、

天主以其道託付義塞子孫、藉耶穌基督宣揚和平福音。耶穌基督者、萬有之主也。自如望傳洗禮以還、納匝勒人耶穌之事、已自加利利傳布猶太全境、爾等亦諒有所聞。天主沐以聖神、充以神力、足跡所至仁澤是施、脫人於魔、而賜以康復。以天主恆與之偕也。