Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

正如人子来，不是要受人的服侍，乃是要服侍人，并且要舍命，作多人的赎价。”

正如人子来，不是要受人的服事，乃是要服事人，并且要舍命，作多人的赎价。”

正如人子来，不是要受人的服事，乃是要服事人，并且要舍命，作多人的赎价。”

正如人子不是来受人服侍，而是来服侍人，并且牺牲性命，作许多人的赎价。”

正如人子来，不是要受人的服事，而是要服事人，并且要舍命，作许多人的赎价。”

就像人子来不是为了受人的服事，而是为了服事人，并且献上自己的生命，替许多人做救赎的代价。”

正如人子來，不是要受人的服事，乃是要服事人，並且要捨命，作多人的贖價。」

正如人子來，不是要受人的服事，乃是要服事人，並且要捨命，作多人的贖價。」

正如人子來，不是要受人的服事，乃是要服事人，並且要捨命，作多人的贖價。」

正如人子不是來受人服侍，而是來服侍人，並且犧牲性命，作許多人的贖價。」

正如人子來，不是要受人的服事，而是要服事人，並且要捨命，作許多人的贖價。”

正如人子來，並不是要受服事，乃是要服事人，並且將性命獻出，替許多人做贖價。』

就像人子來不是為了受人的服事，而是為了服事人，並且獻上自己的生命，替許多人做救贖的代價。」

猶人子至、非以役人、乃役於人、且舍生為眾贖也、○

猶人子至、非以役人、乃役於人、且舍生為眾贖也、○

即如人子來、非以役人、乃役於人、且舍其生以贖眾也、○

正如人子之來、非以役人、乃為人役、且捨其生以為眾人之贖焉。』

just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

Be like the Son of Man. He did not come to be served. Instead, he came to serve others. He came to give his life as the price for setting many people free.”

even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

just as the Son of Man did not come to be served, but to serve, and to give His life— a ransom for many.”

just as the Son of Man did not come to be served but to serve, and to give his life as a ransom for many.”

even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

For whether[ is] greater, he that sitteth at meat, or he that serveth?[ is] not he that sitteth at meat? but I am among you as he that serveth.

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Who gave himself a ransom for all, to be testified in due time.

Forasmuch as ye know that ye were not redeemed with corruptible things,[ as] silver and gold, from your vain conversation[ received] by tradition from your fathers;But with the precious blood of Christ, as of a lamb without blemish and without spot:

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

And from Jesus Christ,[ who is] the faithful witness,[ and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

Look not every man on his own things, but every man also on the things of others.Let this mind be in you, which was also in Christ Jesus:Who, being in the form of God, thought it not robbery to be equal with God:But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

And when he had taken the book, the four beasts and four[ and] twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

Though he were a Son, yet learned he obedience by the things which he suffered;

He riseth from supper, and laid aside his garments; and took a towel, and girded himself.After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe[ them] with the towel wherewith he was girded.Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.Simon Peter saith unto him, Lord, not my feet only, but also[ my] hands and[ my] head.Jesus saith to him, He that is washed needeth not save to wash[ his] feet, but is clean every whit: and ye are clean, but not all.For he knew who should betray him; therefore said he, Ye are not all clean.So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?Ye call me Master and Lord: and ye say well; for[ so] I am.If I then,[ your] Lord and Master, have washed your feet; ye also ought to wash one another’s feet.For I have given you an example, that ye should do as I have done to you.Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.If ye know these things, happy are ye if ye do them.

For this is my blood of the new testament, which is shed for many for the remission of sins.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

Yet it pleased the LORD to bruise him; he hath put[ him] to grief: when thou shalt make his soul an offering for sin, he shall see[ his] seed, he shall prolong[ his] days, and the pleasure of the LORD shall prosper in his hand.He shall see of the travail of his soul,[ and] shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

None[ of them] can by any means redeem his brother, nor give to God a ransom for him:

But not as the offence, so also[ is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace,[ which is] by one man, Jesus Christ, hath abounded unto many.And not as[ it was] by one that sinned,[ so is] the gift: for the judgment[ was] by one to condemnation, but the free gift[ is] of many offences unto justification.For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)Therefore as by the offence of one[ judgment came] upon all men to condemnation; even so by the righteousness of one[ the free gift came] upon all men unto justification of life.For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

And he said unto them, This is my blood of the new testament, which is shed for many.

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.Know therefore and understand,[ that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince[ shall be] seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof[ shall be] with a flood, and unto the end of the war desolations are determined.

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.

As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

And he is the propitiation for our sins: and not for ours only, but also for[ the sins of] the whole world.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed[ is] every one that hangeth on a tree:

Who was delivered for our offences, and was raised again for our justification.

For it became him, for whom[ are] all things, and by whom[ are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.

Being justified freely by his grace through the redemption that is in Christ Jesus:Whom God hath set forth[ to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;To declare,[ I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

But he[ was] wounded for our transgressions,[ he was] bruised for our iniquities: the chastisement of our peace[ was] upon him; and with his stripes we are healed.

Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

And Jesus saith unto him, The foxes have holes, and the birds of the air[ have] nests; but the Son of man hath not where to lay[ his] head.