And whosoever will be chief among you, let him be your servant:

谁愿为首，就必作你们的仆人。

谁愿为首，就要作你们的仆人。

谁愿为首，就要作你们的仆人。

谁要居首位，谁就要做大家的奴仆。

谁想在你们中间为首的，就要作你们的奴仆。

无论谁想在你们当中为首，谁就该做你们的奴仆，

誰願為首，就必作你們的僕人。

誰願為首，就要作你們的僕人。

誰願為首，就要作你們的僕人。

誰要居首位，誰就要做大家的奴僕。

誰想在你們中間為首的，就要作你們的奴僕。

你們中間凡想要為首的，就該做你們的奴僕；

無論誰想在你們當中為首，誰就該做你們的奴僕，

欲為首者、當為爾僕、

爾中欲為大者、當為爾役、欲為首者、當為爾僕、

欲為首者、當為爾僕、

孰願為首、當為爾僕。

and whoever wants to be first must be your slave—

And anyone who wants to be first must be your slave.

and whoever would be first among you must be your slave,

and whoever wants to be first among you must become your slave.

and whoever wants to be first among you must be your slave;

and whoever desires to be first among you shall be your slave;

And whoever desires to be first among you, let him be your slave—

and whosoever would be first among you shall be your servant:

and whoever wants to be first among you must be your slave;

and whoever wants to be first among you must be your slave–

Whoever desires to be first among you shall be your bondservant,

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.

But ye[ shall] not[ be] so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?But they held their peace: for by the way they had disputed among themselves, who[ should be] the greatest.And he sat down, and called the twelve, and saith unto them, If any man desire to be first,[ the same] shall be last of all, and servant of all.

Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

For though I be free from all[ men], yet have I made myself servant unto all, that I might gain the more.And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;To them that are without law, as without law,( being not without law to God, but under the law to Christ,) that I might gain them that are without law.To the weak became I as weak, that I might gain the weak: I am made all things to all[ men], that I might by all means save some.And this I do for the gospel’s sake, that I might be partaker thereof with[ you].

Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

Are they ministers of Christ?( I speak as a fool) I[ am] more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.Of the Jews five times received I forty[ stripes] save one.Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;[ In] journeyings often,[ in] perils of waters,[ in] perils of robbers,[ in] perils by[ mine own] countrymen,[ in] perils by the heathen,[ in] perils in the city,[ in] perils in the wilderness,[ in] perils in the sea,[ in] perils among false brethren;In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

For I suppose I was not a whit behind the very chiefest apostles.

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.