以上乃火焚祭、素祭、贖罪祭、贖愆祭、立亞倫與諸子為祭司而獻之祭、及平安祭之例、

这就是燔祭、素祭、赎罪祭、赎愆祭，和平安祭的条例，并承接圣职的礼，

这就是燔祭、素祭、赎罪祭、赎愆祭、圣职礼和平安祭的条例，

这就是燔祭、素祭、赎罪祭、赎愆祭、圣职礼和平安祭的条例，

以上是献燔祭、素祭、赎罪祭、赎过祭、平安祭和授圣职时所献之祭的条例。

以上关于燔祭、素祭、赎罪祭、赎愆祭、承受圣职祭和平安祭的律例，

這就是燔祭、素祭、贖罪祭、贖愆祭，和平安祭的條例，並承接聖職的禮，

這就是燔祭、素祭、贖罪祭、贖愆祭、聖職禮和平安祭的條例，

這就是燔祭、素祭、贖罪祭、贖愆祭、聖職禮和平安祭的條例，

以上是獻燔祭、素祭、贖罪祭、贖過祭、平安祭和授聖職時所獻之祭的條例。

以上關於燔祭、素祭、贖罪祭、贖愆祭、承受聖職祭和平安祭的律例，

這是關於燔祭、關於素祭和解罪祭、解罪責祭、受聖職祭、跟平安祭的法規；

燔祭、素祭、贖罪之祭、補過之祭、區別任職之祭、酬恩之祭、其例如此、

凡燔祭及禮物、或以贖罪、或以補過、或任人為祭司、或獻以酬恩、耶和華於西乃山、所諭摩西、告以色列族、在西乃野、奉其禮物、以獻者、其例如此。

These, then, are the regulations for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering and the fellowship offering,

These are the rules for burnt offerings, grain offerings, sin offerings, guilt offerings and friendship offerings. They are also the rules for the offerings that are given when priests are being prepared to serve the Lord.

This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the ordination offering, and of the peace offering,

These are the instructions for the burnt offering, the grain offering, the sin offering, and the guilt offering, as well as the ordination offering and the peace offering.

This is the law for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the fellowship sacrifice,

This is the law of the burnt offering, the grain offering, the sin offering and the guilt offering, and the ordination offering and the sacrifice of peace offerings,

This is the law of the burnt offering, the grain offering, the sin offering, the trespass offering, the consecrations, and the sacrifice of the peace offering,

This is the law of the burnt- offering, of the meal- offering, and of the sin- offering, and of the trespass- offering, and of the consecration, and of the sacrifice of peace- offerings;

This is the law for the burnt offering, the grain offering, the sin offering, the restitution offering, the ordination offering, and the fellowship sacrifice,

This[ is] the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;

This is the law for the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering sacrifice,

This is the law of the burnt offering, the meal offering, the sin offering, the trespass offering, the consecration, and the sacrifice of peace offerings

爾別之為聖、立為祭司以奉事我、當如是行、當取牡犢一、無疵之牡綿羊二、

主由會幕中召摩西諭之曰、爾告以色列人云、爾中若有人以牲畜獻於主為祭、祗可用牛羊以獻、若用牛以獻火焚祭、必用無疵之牡者、牽於會幕門前、獻於主以蒙悅納、按手於火焚祭牲之首、可蒙悅納、可冀罪贖、宰牛於主前、亞倫之子孫為祭司、攜血以至、灑於會幕門前之祭臺四周、剝火焚祭牲之皮、將肉剖分為塊、祭司亞倫之子孫、燃火於祭臺、陳柴於火上、亞倫之子孫為祭司、以所剖分之肉、與首及脂、置於祭臺火焚之柴上、或作悉陳於柴在祭臺之火上下同惟臟與脛以水洗滌、祭司將一切焚於祭臺上、是為火焚祭、為馨香之火祭獻於主、○若用羊獻為火焚祭、無論綿羊山羊、皆當用無疵之牡者、當宰於主前、在祭臺北、亞倫之子孫為祭司、以血灑於祭臺四周、將祭牲之肉、剖分為塊、祭司以所剖分之肉、與首及脂、置於祭臺火焚之柴上、惟臟與脛以水洗滌、祭司悉奉之、焚於祭臺上、是為火焚祭、為馨香之火祭獻於主、○若用禽獻於主為火焚祭、則用鳲鳩、或用雛鴿、祭司攜至祭臺前、折其首焚於祭臺上、擠血於祭臺旁、除䐿與毛、棄於祭臺東、傾灰之處、持兩翼而裂之、但毋裂盡、祭司遂焚於祭臺火焚之柴上、是為火焚祭、為馨香之火祭獻於主、若有人獻素祭於主、則用細麵、上傾以油、加以乳香、攜於祭司亞倫子孫前、祭司取和油之麵一握、及所有之乳香、焚於臺上為祭、此為火祭、為馨香獻於主、素祭所餘、歸於亞倫及其子孫、此乃獻於主火祭所餘者、為至聖之物、○若用爐炊之物、獻為素祭、則用和油之無酵細麵餅、與抹油之無酵薄餅、○若用鏊烙之物、獻為素祭、則用和油之細麵、亦當無酵、分之為塊、上傾以油、是為素祭、○若用釜熬之物、獻為素祭、則用和油之細麵作之、以油與麵所備之素祭、奉於主、授於祭司、祭司攜至祭臺前、祭司從其中取所當獻者、焚於祭臺上、是為火祭、為馨香獻於主、素祭所餘、歸於亞倫及其子孫、此乃獻於主火祭所餘者、為至聖之物、凡獻於主之素祭、皆不可有酵、凡有酵有蜜者、毋焚獻於主前為祭、獻於主為初熟之禮物則可、獻於祭臺為馨香則不可、凡爾所獻之素祭、悉醃之以鹽、在爾素祭不可缺爾天主定約之鹽、無論獻何祭、必兼獻鹽焉、○若用初熟之物、獻於主為素祭、則以火烘之嘉穗、或搗碎之新穀以獻、傾以油、加以乳香、是為素祭、祭司由此搗碎之新穀與油中取所當獻者、並所有之乳香、悉焚之、是為獻於主之火祭、人獻平安祭、若用牛、無論牝牡、皆當用無疵者、牽於主前、按手於所獻祭牲之首、宰於會幕門前、亞倫之子孫為祭司、灑血於祭臺四周、由平安祭牲、有所當取者、以獻於主為火祭、即蓋臟之脂、與臟內所有之脂、二內腎及其上之脂、在其脇旁者、並與腎相近之肝片、亞倫之子孫、悉焚之於祭臺、在柴上之火焚祭上、是為火祭、為馨香獻於主、○人獻平安祭、若用羊、無論牝牡皆當用無疵者以獻、若所獻者為綿羊、當牽於主前、按手於所獻之祭牲首上、宰於會幕前、亞倫之子孫、灑血於祭臺四周、由平安祭牲、有所當取者、以獻於主為火祭、即脂與全尾、尾必以脊骨而斷、蓋臟之脂、與臟內所有之脂、二內腎及其上之脂、在其脅旁者、並與腎相近之肝片、祭司悉焚於祭臺上、為火祭以饗主、若所獻者為山羊、當牽於主前、按手於其首、宰於會幕前、亞倫之子孫、灑血於祭臺四周、由祭牲有所當取者、以獻於主為火祭、即蓋臟之脂、與臟內所有之脂、二內腎及其上之脂、在其脇旁者、並與腎相近之肝片、祭司悉焚於祭臺上為火祭、為馨香以饗主、所有之脂皆當獻於主、爾無論居何處、毋食脂與血、為歷代永定之例、主諭摩西曰、爾告以色列人云、主之誡命中、若有人誤犯其一、行所不可行者、則當獻贖罪祭、若受膏之祭司犯罪、使民亦陷於罪、則當因所犯之罪、以無疵之牡犢、獻於主為贖罪祭、牽犢至會幕門於主前、按手於其首、宰之於主前、受膏之祭司取犢血奉入會幕、祭司以指蘸血、灑於主前凡七次、即聖所之幔前、又取血塗於會幕內主前香臺之角、犢之餘血傾於會幕門前祭臺之基、此為贖罪祭之犢、當盡取其脂、即蓋臟之脂、及臟內所有之脂、又取二內腎及其上之脂、在其脇旁者、並與腎相近之肝片、取此一切與取自平安祭犢者無異、祭司以此悉焚於祭臺上、犢之皮與所有之肉、並其首脛臟糞、即犢之全體、悉移於營外潔淨之地、即傾灰之處、置於柴以火焚之、焚其犢必於傾灰之處、○若以色列會眾、誤犯主誡命之一、行所不可行者、而不自知、遂致陷於罪愆、所犯之罪、後乃覺悟、會眾則當獻牡犢為贖罪祭、牽犢至會幕前、會中長老、在主前、按手於犢首、宰犢於主前、受膏之祭司、取犢血奉入會幕、祭司以指蘸血、灑於主前凡七次、即聖所之幔前、又取血塗於會幕內主前焚香臺之角、餘血傾於會幕門前祭臺之基、盡取其脂、焚於祭臺上、獻此犢、如獻贖罪祭之犢然、如是、祭司為會眾贖罪、必蒙赦宥、當移犢於營外而焚之、與焚前言之犢無異、此為會眾之贖罪祭、○若有族長獲罪、誤犯其天主耶和華誡命之一、行所不可行者、遂致陷於罪愆、所犯之罪、後乃覺悟、則當獻無疵之牡山羊為祭、按手於牡山羊之首、宰於主前、即宰火焚祭牲之處、此為贖罪祭、祭司以指蘸贖罪祭牲之血、塗於祭臺角上、傾餘血於祭臺之基、所有之脂、焚於祭臺上、如焚平安祭牲之脂然、如是、祭司為彼贖罪、必蒙赦宥、○民中若有人誤犯主誡命之一、行所不可行者、遂致陷於罪愆、所犯之罪、後乃覺悟、則當因其所犯之罪、獻無疵之牝山羊為祭、按手於贖罪祭牲之首、宰贖罪祭牲於宰火焚祭牲之處、祭司以指蘸其血、塗於祭臺角上、傾餘血於祭臺之基、盡取其脂、如取平安祭牲之脂然、祭司悉焚於臺之上、為馨香獻於主、如是、祭司為彼贖罪、必蒙赦宥、若獻綿羊為贖罪祭、則用無疵之牝者、按手於贖罪祭牲之首、宰贖罪祭牲於宰火焚祭牲之處、祭司以指蘸贖罪祭牲之血、塗於祭臺角上、傾餘血於祭臺之基、盡取其脂、如取平安祭牲之脂然、祭司悉焚於祭臺、在獻於主之火祭上、如是、祭司為彼贖所犯之罪、必蒙赦宥、若有人聞人發誓、彼雖能證其所見所知、而不欲述之、於是有罪、或作若有人為證者雖聞訟者發誓不欲以所見所聞明告於是有罪或有人捫不潔之物、或捫不潔之死獸、不潔之死畜、不潔之死蟲、不自知之而蒙不潔、致獲愆尤、或捫他人之不潔、使己亦蒙不潔、先不知、後乃知、致獲愆尤、或有人造次啟口發誓許願、或善或惡、無論何誓、先不知、後乃知、致獲愆尤、此數端中若犯一端、則當自認所犯之罪、因所犯之罪、當以贖愆祭獻於主、或用一牝綿羊、或用一牝山羊、為贖罪祭、祭司即為彼贖罪、

爾告亞倫與其諸子云、火焚祭之例如是、此火焚祭、當終夜直至天明焚於祭臺、祭臺上之火、當永燃不滅、祭司當衣白細麻衣、亦衣白細麻袴、蔽其下體、除祭臺上所化火焚祭之灰、傾於祭臺旁、厥後祭司解是衣而衣他衣、攜灰出營外、至清潔之處、惟祭臺上之火、常燃不滅、祭司每晨、燒柴於火上、陳列火焚祭、又焚平安祭牲之脂、祭臺上之火、當永燃不滅、○素祭之例如是、亞倫之子孫、將祭物奉於主前、攜至祭臺、由其中取麵與油一握、及素祭所有之乳香、悉焚於祭臺、為馨香獻於主、素祭所餘、亞倫及其子孫可食、當作無酵餅食於聖所、在會幕院中、炊之毋和酵、是乃由獻於我之火祭中所賜彼之分、為至聖之物、與贖罪祭贖愆祭無異、亞倫之後裔、凡男子方可食之、由獻於主之火祭中所得、為爾歷代永定之例、或作此為彼等由獻於主之火祭歷代所應得之分凡捫之者、亦必成聖、○

所獻於主平安祭之例如是、若為感謝獻祭、則偕感謝祭牲、同獻和油之無酵餅、抹油之無酵薄餅、油貫之細麵、及和油之餅、又用有酵之餅、與感謝平安祭牲同獻為祭、由所獻之各物中取其一、舉而獻於主、歸於灑平安祭牲血之祭司、因感謝所獻之平安祭牲、其肉必食於獻祭之日、毋留於明日、若所獻之祭為償願、或樂意而獻、則食於獻祭之日、所餘者明日亦可食、祭肉若留至三日、必焚之以火、平安祭之肉、留至三日而人食之、則祭不見納、所獻者不足為祭、乃為可憎者、食之則自取罪戾、是肉若為不潔之物所污、則不可食、焚之以火、凡潔者俱可食此肉、平安祭乃獻於主、人蒙不潔而食其肉、必滅絕於民中、若人捫污穢、或他人之不潔、或不潔之畜、或不潔可憎之蟲蟲或作物而食獻於主祭牲之肉、必滅絕於民中、○

亞倫及其諸子、於受膏之日、所當獻於主之素祭如是、當用細麵伊法十分之一、為常獻之素祭、朝獻其半、暮獻其半、和油炊於鏊、浸於油中、劈之為塊、獻為素祭、為馨香獻於主、亞倫子孫中、凡相繼受膏為大祭司者、必如是獻於主、當盡焚之、為永定之例、凡祭司所獻之素祭、必盡焚毋食、○主諭摩西曰、爾告亞倫及其諸子云、贖罪祭之例如是、在宰火焚祭牲之處、宰贖罪祭牲於主前、斯為至聖之物、贖罪祭牲之肉、獻祭之祭司可食、當食於聖所、在會幕之院中、凡捫祭牲肉者亦必成聖、若其血灑於衣上、則當於聖所洗滌、烹其肉、若用瓦器、則當碎之、若用銅器、則當磨之而滌以水、是肉為至聖、惟祭司之男子可食、凡贖罪祭牲、若其血攜入會幕內、為在聖所贖罪、其肉毋食、必焚之以火、贖愆祭之例如是、此祭為至聖、在宰火焚祭牲之處、宰贖愆祭牲、灑血於祭臺四周、獻所有之脂、即尾與蓋臟之脂、又當取二內腎及其上之脂、在其脇旁者、並與腎相近之肝片、祭司悉焚于祭臺、為獻於主之火祭、是為贖愆祭、此祭牲之肉為至聖、惟祭司之男子可食、當食於聖所、祭牲之肉、必歸於獻祭之祭司、贖罪祭與贖愆祭、其例維一、

爾於祭臺所當常獻者、每日用未盈歲之羔二、朝獻一羔、暮獻一羔、每獻一羔、配獻細麵伊法十分之一、和以杵搗之清油一欣一欣約十斤四分之一、用葡萄酒一欣四分之一、以為灌奠、暮獻此羔、當如朝禮、亦獻麵與油與酒、為馨香、為火祭獻於主、此火焚祭、爾當歷代常獻於主、在會幕門前、我必在彼降臨諭爾、