爾皆見此、何故成為虛妄、

你们自己也都见过，为何全然变为虚妄呢？

看哪，你们自己也都见过，为何全变为这样虚妄呢？

看哪，你们自己也都见过，为何全变为这样虚妄呢？

其实你们也曾亲眼目睹，为何还讲这些虚妄之言？

你们都亲自见过，你们为什么成了这么虚妄呢？

你們自己也都見過，為何全然變為虛妄呢？

看哪，你們自己也都見過，為何全變為這樣虛妄呢？

看哪，你們自己也都見過，為何全變為這樣虛妄呢？

其實你們也曾親眼目睹，為何還講這些虛妄之言？

你們都親自見過，你們為甚麼成了這麼虛妄呢？

看哪、你們自己也都見過，為甚麼你們全變為虛妄呢？

爾曹咸知斯理、何故出此迂談。

爾曹既知之、何故出此虛誕之語、

You have all seen this yourselves. Why then this meaningless talk?

You have seen those things yourselves. So why do you continue your useless talk?

Behold, all of you have seen it yourselves; why then have you become altogether vain?

But you have seen all this, yet you say all these useless things to me.

All of you have seen this for yourselves, why do you keep up this empty talk?

Behold, all of you have seen it; Why then do you talk of nothing?

Surely all of you have seen it; Why then do you behave with complete nonsense?

Behold, all ye yourselves have seen it; Why then are ye become altogether vain?

All of you have seen this for yourselves, why do you keep up this empty talk?

Behold, all ye yourselves have seen[ it]; why then are ye thus altogether vain?

If you yourselves have all seen this, Why in the world do you continue this meaningless talk?

Behold, all of you have seen it yourselves; why then have you become altogether vain?

請容我亦言之、後加姍笑可也、

凡此諸事、我決志詳察之、則知義者與智者、及其作為、咸在上帝之手、或蒙愛、或見惡、人不之知、悉在其前、眾之所遭、初無或異、義者、惡者、仁者、潔者不潔者、祭者不祭者、所遇惟一、善人如何、罪人亦如何、發誓者如何、畏誓者亦如何、眾之所遇皆同、此乃日下諸事之患、人心充盈於惡、畢生狂妄為懷、後惟死者是歸、

爾曹攪擾我心、以言摧折我躬、將至何時、爾斥責我十次、苦我而不自愧、

虛誕之詞、有終極乎、爾之應對、何所激耶、

世有虛空之事、有義人所遭、依惡人所作、有惡人所遇、依義人所為、我謂斯亦虛空、

正言之力何其大、惟爾之譴、何所譴耶、爾欲譴言詞乎、不知絕望之人、其論如風、爾欲為孤子而探鬮、以友朋為貿易、請爾觀我、必不覿面言誑、請爾轉意、勿為不義、其復轉意、我事乃義、

爾乃造妄言者、俱為無用之醫、願爾緘默無言、斯為爾智、請聽我之分析、聆我口訴、爾為上帝出妄語、言詭詞乎、爾徇上帝之情、為之爭辯乎、上帝究爾、豈為美乎、豈可欺上帝、如人之欺人乎、

爾曰、霸者之室家安在、惡人之居幕奚存、爾未詢行路之人乎、不知其引證乎、即惡人於患難之日獲免、在震怒之時得脫、

無力者、爾若何助之、弱臂者、爾若何救之、無知者、爾若何啟迪之、大顯實智、爾向誰而言、誰之靈自爾而出、

姍笑者偕我、彼之激我、我目恆睹之、