適有法利塞人在側、聞之、曰：『吾儕豈亦盲者？』

同他在那里的法利赛人听见这话，就说：“难道我们也瞎了眼吗？”

同他在那里的法利赛人听见这些话，就对他说：“难道我们也失明了吗？”

同他在那里的法利赛人听见这些话，就对他说：“难道我们也失明了吗？”

有些跟祂在一起的法利赛人听了这句话，就问：“难道我们也瞎了眼吗？”

有些和耶稣在一起的法利赛人听了这话，就说：“难道我们也是瞎眼的吗？”

与耶稣在那里的一些法利赛人听了这些话，就说：“难道我们也是瞎眼的吗？”

同他在那裏的法利賽人聽見這話，就說：「難道我們也瞎了眼嗎？」

同他在那裏的法利賽人聽見這些話，就對他說：「難道我們也失明了嗎？」

同他在那裏的法利賽人聽見這些話，就對他說：「難道我們也失明了嗎？」

有些跟祂在一起的法利賽人聽了這句話，就問：「難道我們也瞎了眼嗎？」

有些和耶穌在一起的法利賽人聽了這話，就說：“難道我們也是瞎眼的嗎？”

同耶穌在那裏的法利賽人、有的聽見了這些話，就對耶穌說：『難道連我們也瞎了眼麼？』

與耶穌在那裡的一些法利賽人聽了這些話，就說：「難道我們也是瞎眼的嗎？」

同在之法利賽人聞之曰、我儕亦瞽乎、

在旁之𠵽唎㘔人聞此、則曰、我儕亦瞽乎、

旁有數法利賽人聞此言、謂耶穌曰、我儕亦瞽乎、

Some Pharisees who were with him heard him say this and asked,“ What? Are we blind too?”

Some Pharisees who were with him heard him say this. They asked,“ What? Are we blind too?”

Some of the Pharisees near him heard these things, and said to him,“ Are we also blind?”

Some Pharisees who were standing nearby heard him and asked,“ Are you saying we’re blind?”

Some of the Pharisees who were with him heard these things and asked him,“ We aren’t blind too, are we?”

Those who were with Him from the Pharisees heard these things and said to Him,“ We are not blind too, are we?”

Then some of the Pharisees who were with Him heard these words, and said to Him,“ Are we blind also?”

Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind?

Some of the Pharisees who were with Him heard these things and asked Him,“ We aren’t blind too, are we?”

And[ some] of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

Some of the Pharisees who were with him heard this and asked him,“ We are not blind too, are we?”

Those of the Pharisees who were with him heard these things, and said to him,“ Are we also blind?”

爾自謂富有、綽有餘裕、而無所欠缺；殊不知爾實為百無聊賴、貧窮不堪、盲而裸者。

門徒進曰：『法利塞人聞是言、殊深疑怪、子知之乎？』耶穌對曰：『凡非我天父所植之樹、終必見拔、聽之可也。若輩盲者之盲導也；夫以盲導盲、有不相將入坑者乎？』

自命為瞽者之相、昏者之光、愚者之師、童蒙之傅、以為一切真知妙識、皆備於法矣；然則爾欲正人、盍先正己！禁人為盜者、豈可自身為盜？禁人奸淫者、豈可自犯奸淫？厭惡偶像者、豈可褻瀆聖殿？

法利塞人曰：『得毋爾曹亦受其熒惑乎！夫薦紳先生、及法利塞人有信之者乎？惟彼眾庶、昧於律法、其亦可詛也已！』尼閣德睦即暮夜晉謁耶穌者、當時亦在其間、乃謂之曰：『未先聽訟、一究其所行、吾法豈能遽加以罪乎？』法利塞人應之曰：『汝亦加利利人耶？汝試一檢群經、應知加利利非出先知之地也！』

哀哉爾曹盲而作導者！爾謂指殿而誓、猶同無誓、若指殿中之金而誓、乃受拘束。何爾狂妄昏昧、一至於此！夫二者孰大、金乎？抑聖金之殿乎？爾又謂指壇而誓、猶同無誓、若指壇上儀物而誓、乃受拘束。昏昧之人乎！二者孰大：儀物乎？抑聖儀物之殿乎？夫指壇而誓、即指其壇及壇上諸物而誓也。指殿而誓者、即指其殿及寓於殿中者而誓也。指天而誓者、即指天主寶座、及居於寶座者而誓也。哀哉爾經生與法利塞人、虛偽之徒也！蓋爾斤斤於薄荷、蘹香、蒔蘿、什一之輸、而於律中綱要、如正義、仁慈、信德、則漠然置之。彼固當行、此亦焉可廢哉？爾瞽而作導者！蚋則濾之、駝則吞焉。哀哉爾經生與法利塞人、虛偽之徒也！蓋爾第潔杯盤之表、而內充貪污邪欲。矇哉法利塞人！爾其先潔杯盤之內、則其外自潔矣。哀哉爾經生與法利塞人、虛偽之徒也！蓋爾猶粉堊之塋、外形雖美、內充屍骸諸穢。爾曹飾義以欺人、而內則虛偽邪惡、無所不有也。

眾曰：『汝以負罪而生之身、乃欲予吾儕以教訓耶？』遂相與擯而出之。

耶穌謂之曰：『爾法利塞人、惟滌盃盤外表、而爾之內心、實藏垢納污。無知之人乎、夫彼創造外物者、非即創造內心者乎？第能心存慈善、施人以德、則物之於爾、無不潔矣。哀哉法利塞！蓋爾曹察察於薄荷芸香園蔬什一之貢、而獨漠然於公義及愛慕天主之道。彼固宜行此亦不可忽也。哀哉法利塞！蓋爾於會堂喜居首席、於市衢樂受人敬也。哀哉爾曹！正如掩埋之墓穴、人履其上而不之覺也。』一明律士進曰：『夫子、爾為是語、亦辱吾儕矣。』耶穌曰：『哀哉明律士！蓋爾曹以難負之任、加人仔肩、而己則不運一指也。哀哉爾曹！蓋爾建先知之塋、而殺先知者、正爾祖也。祖殺先知、而爾築其墓足徵爾實默認乃祖之所為矣。因此天主之妙慧、曾作警言曰：「予遣先知宗徒於若輩有為所害、有為所辱、故自有世以來、眾先知所流之血、咸將歸於斯代。」予誡語爾自亞伯之血、以至被害於殿壇間者撒迦利亞之血、悉將歸咎於斯代也。哀哉明律士！爾曹奪去知識之管籥、己不願進、亦不容人之進也。』耶穌方辭出、經生及法利塞人積怨既深、迫之彌甚、激使多言、欲伺其隙、以為語柄耳。