法利塞人中有曰：『此人不守安息日、決非自天主來者。』或曰：『罪人焉能行此靈蹟？』彼此頗持異同。

法利赛人中有的说：“这个人不是从神来的，因为他不守安息日。”又有人说：“一个罪人怎能行这样的神迹呢？”他们就起了纷争。

于是法利赛人中有的说：“这个人不是从上帝来的，因为他不守安息日。”另有的说：“一个罪人怎能行这样的神迹呢？”他们之间就产生了分裂。

于是法利赛人中有的说：“这个人不是从神来的，因为他不守安息日。”另有的说：“一个罪人怎能行这样的神迹呢？”他们之间就产生了分裂。

有些法利赛人说：“那个人不是从上帝那里来的，因为祂不守安息日。”有些人却说：“如果祂是个罪人，又怎能行这样的神迹呢？”他们就争论起来。

有几个法利赛人说：“那个人不是从神那里来的，因为他不守安息日。”另外有些人说：“一个罪人怎能行这样的神迹呢？”他们就起了纷争。

法利赛人中的有些人说：“那个人不是从神那里来的，因为他不守安息日。”有些人却说：“一个罪人怎么能行这样的神迹呢？”他们之间就产生了分裂。

法利賽人中有的說：「這個人不是從神來的，因為他不守安息日。」又有人說：「一個罪人怎能行這樣的神蹟呢？」他們就起了紛爭。

於是法利賽人中有的說：「這個人不是從上帝來的，因為他不守安息日。」另有的說：「一個罪人怎能行這樣的神蹟呢？」他們之間就產生了分裂。

於是法利賽人中有的說：「這個人不是從神來的，因為他不守安息日。」另有的說：「一個罪人怎能行這樣的神蹟呢？」他們之間就產生了分裂。

有些法利賽人說：「那個人不是從上帝那裡來的，因為祂不守安息日。」有些人卻說：「如果祂是個罪人，又怎能行這樣的神蹟呢？」他們就爭論起來。

有幾個法利賽人說：“那個人不是從神那裡來的，因為他不守安息日。”另外有些人說：“一個罪人怎能行這樣的神蹟呢？”他們就起了紛爭。

於是法利賽人中有的說：『這個人不是從上帝來的，因為他不守安息日。』另有人說：『一個有罪的人怎能行這樣的神迹呢？』他們中間就起了分裂。

法利賽人中的有些人說：「那個人不是從神那裡來的，因為他不守安息日。」有些人卻說：「一個罪人怎麼能行這樣的神蹟呢？」他們之間就產生了分裂。

法利賽人有曰、斯人不守安息日、非由上帝也、或曰、罪人何能行如是異蹟乎、眾遂分黨、

𠵽唎㘔人有曰、此人不守安息日、非出自上帝也、或曰、罪人焉能行此異跡乎、眾論紛紛、

法利賽人中有曰、其人不守安息日、必非由天主者、有曰、罪人焉能行如此之異跡乎、於是眾論紛紛、

Some of the Pharisees said,“ This man is not from God, for he does not keep the Sabbath.” But others asked,“ How can a sinner perform such signs?” So they were divided.

Some of the Pharisees said,“ Jesus has not come from God. He does not keep the Sabbath day.” But others asked,“ How can a sinner do such signs?” So the Pharisees did not agree with one another.

Some of the Pharisees said,“ This man is not from God, for he does not keep the Sabbath.” But others said,“ How can a man who is a sinner do such signs?” And there was a division among them.

Some of the Pharisees said,“ This man Jesus is not from God, for he is working on the Sabbath.” Others said,“ But how could an ordinary sinner do such miraculous signs?” So there was a deep division of opinion among them.

Some of the Pharisees said,“ This man is not from God, because he doesn’t keep the Sabbath.” But others were saying,“ How can a sinful man perform such signs?” And there was a division among them.

Therefore some of the Pharisees were saying,“ This man is not from God, because He does not keep the Sabbath.” But others were saying,“ How can a man who is a sinner perform such signs?” And there was dissension among them.

Therefore some of the Pharisees said,“ This Man is not from God, because He does not keep the Sabbath.” Others said,“ How can a man who is a sinner do such signs?” And there was a division among them.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was a division among them.

Therefore some of the Pharisees said,“ This man is not from God, for He doesn’t keep the Sabbath!” But others were saying,“ How can a sinful man perform such signs?” And there was a division among them.

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

Then some of the Pharisees began to say,“ This man is not from God, because he does not observe the Sabbath.” But others said,“ How can a man who is a sinner perform such miraculous signs?” Thus there was a division among them.

Some therefore of the Pharisees said,“ This man is not from God, because he doesn’t keep the Sabbath.” Others said,“ How can a man who is a sinner do such signs?” There was division among them.

猶太人因是語又起紛爭、

一時眾遂因耶穌而議論紛紜、莫衷一是、

於是民間群言紛紛、或曰：『彼善人也。』或曰：『否、彼乃惑眾者耳！』

法利塞人見之、謂耶穌曰：『盍觀爾徒擅犯禮日禁例。』

暮夜來謁耶穌曰：『夫子吾人深知子之來教誨也、乃奉天主之聖命、蓋子所行之靈蹟、苟非天主所輔佑、其孰能行之？』

於是若輩復召夙盲之人、而語之曰：『汝其以天主光榮為懷！吾人明知彼乃罪人。』

予若未在眾前行人所不能行之靈蹟、則彼猶可無咎、今彼既睹之、而依然惡予與吾父也！

顧為予作證者、有較如望更為重要者焉。蓋父所授予之使命、令予完成、而予今猶慘澹經營者、亦為吾證、證父實曾遣予、

是日、法利塞數人來告曰：『其速離此、希祿欲殺汝也。』耶穌對曰：『往告彼狐、予於今日明日逐魔治疾、第三日將畢吾程；雖然今日明日後日、必須奮赴前程；先知固不宜死於耶路撒冷外。

食此糧者必享永生。予所賜之糧、即予軀體、捐以活世。』

其人應之曰：『爾謂不知其所自然彼固已啟吾之目矣。噫、是亦異矣！夫吾人固知天主不聽罪人、惟敬事天主而遵行其旨者、主則聽焉。自古以來、未聞有能啟胎瞽之目者。苟斯人而不自天主、其亦無能為也已！』

時邑民分岐、有黨猶太人者、有附宗徒者。

爾等當憑吾言而信予之在父、父之在予也；