This wisdom descendeth not from above, but[ is] earthly, sensual, devilish.

这样的智慧不是从上头来的，乃是属地的，属情欲的，属鬼魔的。

这样的智慧不是从上头下来的，而是属地上的，属情欲的，属鬼魔的。

这样的智慧不是从上头下来的，而是属地上的，属情欲的，属鬼魔的。

这种智慧并非来自天上，而是从世俗、私欲和魔鬼来的。

这种智慧不是从天上来的，而是属地的、属血气的和属鬼魔的。

这种智慧不是从上面下来的，而是属地的，属血气的，属鬼魔的。

這樣的智慧不是從上頭來的，乃是屬地的，屬情慾的，屬鬼魔的。

這樣的智慧不是從上頭下來的，而是屬地上的，屬情慾的，屬鬼魔的。

這樣的智慧不是從上頭下來的，而是屬地上的，屬情慾的，屬鬼魔的。

這種智慧並非來自天上，而是從世俗、私慾和魔鬼來的。

這種智慧不是從天上來的，而是屬地的、屬血氣的和屬鬼魔的。

這樣的智慧不是從上頭下來的，是屬地上、屬血氣、屬鬼魔的。

這種智慧不是從上面下來的，而是屬地的，屬血氣的，屬鬼魔的。

此智非自上而來、乃屬地與慾與魔也、

此智非由上來、乃屬斯世、血氣所激、魔鬼所迷、

如此智慧、非由上而來、乃屬地、屬血氣、屬鬼魔、

此之為智、非自上來、乃出自世俗、血氣與魔鬼耳。

Such“ wisdom” does not come down from heaven but is earthly, unspiritual, demonic.

Wisdom like this doesn’t come down from heaven. It belongs to the earth. It doesn’t come from the Holy Spirit. It comes from the devil.

This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic.

For jealousy and selfishness are not God’s kind of wisdom. Such things are earthly, unspiritual, and demonic.

Such wisdom does not come down from above but is earthly, unspiritual, demonic.

This wisdom is not that which comes down from above, but is earthly, natural, demonic.

This wisdom does not descend from above, but is earthly, sensual, demonic.

This wisdom is not a wisdom that cometh down from above, but is earthly, sensual, devilish.

Such wisdom does not come from above but is earthly, unspiritual, demonic.

Such wisdom does not come from above but is earthly, natural, demonic.

This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.

But the wisdom that is from above is first pure, then peaceable, gentle,[ and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know[ them], because they are spiritually discerned.

Whose end[ is] destruction, whose God[ is their] belly, and[ whose] glory[ is] in their shame, who mind earthly things.)

If any of you lack wisdom, let him ask of God, that giveth to all[ men] liberally, and upbraideth not; and it shall be given him.

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

These be they who separate themselves, sensual, having not the Spirit.

Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:But we speak the wisdom of God in a mystery,[ even] the hidden[ wisdom], which God ordained before the world unto our glory:

For my people[ is] foolish, they have not known me; they[ are] sottish children, and they have none understanding: they[ are] wise to do evil, but to do good they have no knowledge.

For such[ are] false apostles, deceitful workers, transforming themselves into the apostles of Christ.And no marvel; for Satan himself is transformed into an angel of light.Therefore[ it is] no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.Where[ is] the wise? where[ is] the scribe? where[ is] the disputer of this world? hath not God made foolish the wisdom of this world?

And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

But Amnon had a friend, whose name[ was] Jonadab, the son of Shimeah David’s brother: and Jonadab[ was] a very subtil man.

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

Ye are of[ your] father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

And said, O full of all subtilty and all mischief,[ thou] child of the devil,[ thou] enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

Professing themselves to be wise, they became fools,

And[ one] told David, saying, Ahithophel[ is] among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.

And they had a king over them,[ which is] the angel of the bottomless pit, whose name in the Hebrew tongue[ is] Abaddon, but in the Greek tongue hath[ his] name Apollyon.

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:But of the fruit of the tree which[ is] in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.And the serpent said unto the woman, Ye shall not surely die:For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

And the counsel of Ahithophel, which he counselled in those days,[ was] as if a man had enquired at the oracle of God: so[ was] all the counsel of Ahithophel both with David and with Absalom.

For ye are yet carnal: for whereas[ there is] among you envying, and strife, and divisions, are ye not carnal, and walk as men?

[ Even him], whose coming is after the working of Satan with all power and signs and lying wonders,