爾若遵守經所載愛人如己之至法、至法原文作王法則善矣、

经上记着说：“要爱人如己。”你们若全守这至尊的律法才是好的。

经上记着：“要爱邻如己”，你们若切实守这至尊的律法，你们就做得很好。

经上记着：“要爱邻如己”，你们若切实守这至尊的律法，你们就做得很好。

如果你们能切实行出圣经中“要爱邻如己”这条至尊的律法，就好了。

你们若照着圣经所说“要爱人如己”这话，去完成这至尊的律法，你们就作对了。

不过，你们如果照着经上那条至尊的律法“要爱邻如己”完全实行，你们就做得很好了。

經上記着說：「要愛人如己。」你們若全守這至尊的律法才是好的。

經上記着：「要愛鄰如己」，你們若切實守這至尊的律法，你們就做得很好。

經上記着：「要愛鄰如己」，你們若切實守這至尊的律法，你們就做得很好。

如果你們能切實行出聖經中「要愛鄰如己」這條至尊的律法，就好了。

你們若照著聖經所說“要愛人如己”這話，去完成這至尊的律法，你們就作對了。

固然囉，你們如果依照經上所記『愛鄰舍如同你自己』的話、行盡了賦有王權的律法，那好極了！

不過，你們如果照著經上那條至尊的律法「要愛鄰如己」完全實行，你們就做得很好了。

然依經所載、愛鄰如己之尊律、爾若盡之、則善矣、

經之至法云、愛同人如己、爾守此則善、

經云：『爾當愛人如己。』爾能守此王法、則庶幾矣。

If you really keep the royal law found in Scripture,“ Love your neighbor as yourself,” you are doing right.

The royal law is found in Scripture. It says,“ Love your neighbor as you love yourself.”( Leviticus 19:18) If you really keep this law, you are doing what is right.

If you really fulfill the royal law according to the Scripture,“ You shall love your neighbor as yourself,” you are doing well.

Yes indeed, it is good when you obey the royal law as found in the Scriptures:“ Love your neighbor as yourself.”

Indeed, if you fulfill the royal law prescribed in the Scripture, Love your neighbor as yourself, you are doing well.

If, however, you are fulfilling the royal law according to the Scripture,“ You shall love your neighbor as yourself,” you are doing well.

If you really fulfill the royal law according to the Scripture,“ You shall love your neighbor as yourself,” you do well;

Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:

Indeed, if you keep the royal law prescribed in the Scripture, Love your neighbor as yourself, you are doing well.

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

But if you fulfill the royal law as expressed in this scripture,“ You shall love your neighbor as yourself,” you are doing well.

However, if you fulfill the royal law according to the Scripture,“ You shall love your neighbor as yourself,” you do well.

毋復仇、毋怨憾本國之人、當愛人如己、我乃主、

對曰、當盡心盡性盡力盡意、愛主爾之天主、亦當愛鄰如己、耶穌曰、爾所答是也、行此則生、彼欲自表為義、謂耶穌曰、誰為我鄰、耶穌曰、有人自耶路撒冷下那利歌、遇盜、褫其衣、且傷之幾死、棄之而去、適有一祭司、由此路而下、見其人竟過之、亦有一利未人至彼處、近前觀之亦過、一撒瑪利亞人行路、至其地、見之則憐憫、近前、以油與酒澆其傷處、裹之、乘以己畜、引至旅館、而顧恤之、次日將行、取二第拿流予館人曰、且顧此人、費若不足、我返時必償爾、此三人中、爾意孰為遇盜者之鄰乎、曰、矜恤之者是也、耶穌曰、爾往效此而行、○

其次愛人如己、亦如之、諸誡未有大於此二者、經士謂之曰、善哉師歟、所言誠是、天主惟一、其外無他、且盡心盡性盡意盡力愛之、又愛人如己、勝於一切火焚之祭、及諸祭祀、

蓋全律法、一言以蔽之、曰、愛人如己、

爾或言或行、當念必將按使人自由之律法受審判、

勿負人債、惟以愛為所負於人之債、蓋愛人者盡律法、所誡勿姦、勿殺、勿竊、勿妄證、勿貪、以及他誡、悉括於愛人如己一言之內、

其次、愛人如己、亦如之、

主諭我父大衛曰、爾意欲為我名建殿、爾之意甚善、

主人曰、美哉、善且忠之僕、爾於寡者既忠、我必以多者任爾、可進享爾主人之樂、

惟詳察全備之律法、即使人自由之律法、而常守之、非聞而即忘、乃遵而行之者、此人於其所行之事福矣、

天主問約拿曰、爾因此基加恩怒豈宜乎、曰、我怒至於求死、亦宜也、我怒至於求死亦宜也或作我誠怒甚至於求死

乃相語曰、我所為者未善、今日有此佳音、而我不往報、若待平旦、我必有罪、今當往報於王之家、

寄居爾中之外邦客旅、當視如土著、愛之若己、因爾於伊及地亦曾為客旅、我乃主爾之天主、

主人曰、美哉、善且忠之僕、爾於寡者既忠、我必以多者任爾、可進享爾主人之樂、

主曰、爾怒豈宜乎、豈宜乎或作其甚乎下同

至於兄弟相愛、無庸我儕書以示爾、蓋爾已為天主所教、當彼此相愛、

當互為負擔、如此、則盡基督之法、

雖然、爾供我於患難時、善矣、

惟爾曹乃蒙選之族、有王位之祭司、成聖之國、屬主之民、主召爾出幽暗、入其妙光、欲爾宣揚其德、

天主惟一、爾信之誠善、群魔亦信之而戰慄、