心不思維、無識無知、獨不自問曰、此木之半、我焚之於火、在其炭上炊餅炙肉而食、則其所餘、豈可用作可憎之偶像、豈可俯伏而拜塊木乎、

谁心里也不醒悟，也没有知识，没有聪明，能说：“我曾拿一份在火中烧了，在炭火上烤过饼；我也烤过肉吃。这剩下的，我岂要作可憎的物吗？我岂可向木墩子叩拜呢？”

没有一个心里醒悟，有知识，有聪明，能说：“我曾拿一部分用火燃烧，在炭火上烤饼，也烤肉来吃。这剩下的，我岂要做可憎之像吗？我岂可向木头叩拜呢？”

没有一个心里醒悟，有知识，有聪明，能说：“我曾拿一部分用火燃烧，在炭火上烤饼，也烤肉来吃。这剩下的，我岂要做可憎之像吗？我岂可向木头叩拜呢？”

他们无人思想，无人明白，无人醒悟说：“我用一半木头当柴烤饼、烤肉吃，我岂能用另一半木头造可憎的神像？我岂能向一块木头叩拜？”

没有人细心思想，也没有人有知识有聪明说：“我把木头的一半放在火里燃烧，我也在炭火上烘过饼，烤过肉吃，剩下的，我却用来做了一个可憎之物，我要向木头叩拜吗？”

他们不反思，也没有知识和聪慧来说：“我用一半的木头烧火，又在火炭上烘饼，烤肉吃。我怎么能用剩下的木头制造可憎之物呢？我怎么能向一块木头膜拜呢？”

誰心裏也不醒悟，也沒有知識，沒有聰明，能說：「我曾拿一分在火中燒了，在炭火上烤過餅；我也烤過肉吃。這剩下的，我豈要做可憎的物嗎？我豈可向木墩子叩拜呢？」

沒有一個心裏醒悟，有知識，有聰明，能說：「我曾拿一部分用火燃燒，在炭火上烤餅，也烤肉來吃。這剩下的，我豈要做可憎之像嗎？我豈可向木頭叩拜呢？」

沒有一個心裏醒悟，有知識，有聰明，能說：「我曾拿一部分用火燃燒，在炭火上烤餅，也烤肉來吃。這剩下的，我豈要做可憎之像嗎？我豈可向木頭叩拜呢？」

他們無人思想，無人明白，無人醒悟說：「我用一半木頭當柴烤餅、烤肉吃，我豈能用另一半木頭造可憎的神像？我豈能向一塊木頭叩拜？」

沒有人細心思想，也沒有人有知識有聰明說：“我把木頭的一半放在火裡燃燒，我也在炭火上烘過餅，烤過肉吃，剩下的，我卻用來做了一個可憎之物，我要向木頭叩拜嗎？”

沒有一個人心裏回悟過來，也沒有一個有知識有聰明能夠說：「木頭的一半我已經燒在火中，我也曾在其炭火上烤過餅，烤過肉喫；難道其剩下的我還要作一座可厭惡之像！我還要向樹木頭叩拜！」

他們不反思，也沒有知識和聰慧來說：「我用一半的木頭燒火，又在火炭上烘餅，烤肉吃。我怎麼能用剩下的木頭製造可憎之物呢？我怎麼能向一塊木頭膜拜呢？」

無人想念、無知識、無聰明、不云材木之半、我已焚之以火、烘餅於炭、半以炙肉食之、豈可用其餘者、而作可憎之物、俯伏以拜木榦乎、

孰能深思其故、奮然儆醒曰、材木之半、焚之可以烘餅炙肉、而供口腹、則其餘材、豈可作像、拜此可憎之榾柮。

No one stops to think, no one has the knowledge or understanding to say,“ Half of it I used for fuel; I even baked bread over its coals, I roasted meat and I ate. Shall I make a detestable thing from what is left? Shall I bow down to a block of wood?”

No one even stops to think about this. No one has any sense or understanding. If anyone did, they would say,“ I used half of the wood for fuel. I even baked bread over the fire. I cooked meat. Then I ate it. Should I now make a statue of a god out of the wood that’s left over? Should I bow down to a block of wood? The Lord would hate that.”

No one considers, nor is there knowledge or discernment to say,“ Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?”

The person who made the idol never stops to reflect,“ Why, it’s just a block of wood! I burned half of it for heat and used it to bake my bread and roast my meat. How can the rest of it be a god? Should I bow down to worship a piece of wood?”

No one comes to his senses; no one has the perception or insight to say,“ I burned half of it in the fire, I also baked bread on its coals, I roasted meat and ate. Should I make something detestable with the rest of it? Should I bow down to a block of wood?”

No one remembers, nor is there knowledge or understanding to say,“ I have burned half of it in the fire and also have baked bread over its coals. I roast meat and eat it. Then I make the rest of it into an abomination, I bow down before a block of wood!”

And no one considers in his heart, Nor is there knowledge nor understanding to say,“ I have burned half of it in the fire, Yes, I have also baked bread on its coals; I have roasted meat and eaten it; And shall I make the rest of it an abomination? Shall I fall down before a block of wood?”

And none calleth to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?

No one reflects, no one has the perception or insight to say,“ I burned half of it in the fire, I also baked bread on its coals, I roasted meat and ate. I will make something detestable with the rest of it, and I will bow down to a block of wood.”

And none considereth in his heart, neither[ is there] knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten[ it]: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?

No one thinks to himself, nor do they comprehend or understand and say to themselves:‘ I burned half of it in the fire– yes, I baked bread over the coals; I roasted meat and ate it. With the rest of it should I make a disgusting idol? Should I bow down to dry wood?’

No one thinks, neither is there knowledge nor understanding to say,“ I have burned part of it in the fire. Yes, I have also baked bread on its coals. I have roasted meat and eaten it. Shall I make the rest of it into an abomination? Shall I bow down to a tree trunk?”

匠人手所作石鑿金鑄之偶像、主所憎惡、有隱製而立者、必受咒詛、眾民當應曰、阿們、

所羅門信從西頓人之女神亞斯他錄、又信從亞捫人可憎之物米勒公、

當時所羅門在耶路撒冷相對之山、為摩押可憎之物基抹、又為亞捫人可憎之物摩洛即米勒公築邱壇、

昔以色列王所羅門、在耶路撒冷前、邪僻山邪僻山或作油果山右、為西頓人可憎之神亞斯大錄、摩押人可憎之神基抹、亞捫族可憎之神米勒公、建諸邱壇、王悉污之、

惟彼中心、不思我記其諸惡、今其作為纏繞之、纏繞之原文作已環之悉於我目前、

遂謂之曰、我今日所警教爾之諸言、爾當藏於心中、亦當諭爾子孫謹守遵行此律法之諸言、

故我民因無知、遂被遷移外邦、其尊者饑而死、民眾渴而憊、

其人謂我曰、人子、凡我所將示爾者、爾當目觀、耳聽、心思、爾被攜至此、特為示爾斯事、爾以凡所見者告以色列族、○

爾自列邦得脫者、俱集而至、同就以聽斯言、惟彼攜其木偶、禱不能施救之神者、悉屬無知、

法老旋宮、不以此為意、

今萬有之主如是云、當察爾所為、當察爾所為或作於爾所作之事當留心察之下同

爾悖逆之人、當思其事、當自思己乃人也、當心中醒悟、