猶大王希西家遘疾、疾愈、乃作詩、誌之如左、曰、

犹大王希西家患病已经痊愈，就作诗说：

犹大王希西家患病痊愈后的诗：

犹大王希西家患病痊愈后的诗：

犹大王希西迦病愈后，写了一首诗：

犹大王希西家从病患中痊愈以后，就写了这诗：

犹大王希西加患病痊愈后，写了一首诗：

猶大王希西家患病已經痊癒，就作詩說：

猶大王希西家患病痊癒後的詩：

猶大王希西家患病痊癒後的詩：

猶大王希西迦病癒後，寫了一首詩：

猶大王希西家從病患中痊愈以後，就寫了這詩：

猶大王希西家的寫作，是他患了病、病好了以後寫的：

猶大王希西加患病痊癒後，寫了一首詩：

猶大王希西家遘疾既愈、乃筆之曰、

猶大王希西家疾愈、援筆誌之曰、

A writing of Hezekiah king of Judah after his illness and recovery:

Here is a song of praise that was written by Hezekiah, the king of Judah. He wrote it after he was sick and had gotten well again.

A writing of Hezekiah king of Judah, after he had been sick and had recovered from his sickness:

When King Hezekiah was well again, he wrote this poem:

A poem by King Hezekiah of Judah after he had been sick and had recovered from his illness:

This is a writing of Hezekiah king of Judah after his illness and recovery:

This is the writing of Hezekiah king of Judah, when he had been sick and had recovered from his sickness:

The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness.

A poem by Hezekiah king of Judah after he had been sick and had recovered from his illness:

The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:

This is the prayer of King Hezekiah of Judah when he was sick and then recovered from his illness:

The writing of Hezekiah king of Judah, when he had been sick, and had recovered of his sickness.

曰、我儕莫若歸主、主既戕我、必醫痊我、既擊我、必裹我傷、二日之後、主將蘇我、越至三日、使我復興、使我可生於其前、

希西家與諸牧伯、命利未人用大衛與先見雅薩之頌詞、頌美主、彼欣喜頌美、鞠躬而拜、

爾曹當知我之為我、在我之外別無天主、殺戮者我、生存者我、傷損者我、痊愈者我、無能救出我手、

約拿自魚腹中、禱主其天主、曰、我遭患難、呼求主、蒙主應允、我自示阿勒示阿勒有譯黃泉有譯陰府之深處籲禱、主俯聞我聲、主擲我於深淵、於海之中心、海水環繞我、主之波濤淹沒我、淹沒我或作流過我身我言雖已絕絕原文作被逐於主之目前、猶有冀望、復得瞻仰主之聖殿、或作我言已絕於主前豈復得瞻仰主之聖殿乎水繞我、致我命危、深淵圍抱我、海草裹我首、我下山基、我以為於我身後、地門永閉、於我身後地門永閉原文作地之門楗為我永閉主我之天主歟、乃救援我命脫於死亡、我心頹敗之時追憶主、我之祈禱達至主前、在主之聖殿、惟彼崇事虛偽者、遺棄向彼施恩之主、遺棄向彼施恩之主或作終棄其虔敬惟我稱道大恩、或作惟我口出酬恩之言獻祭於主、又償所許之願、救援惟主所施、

當是日爾將曰、主歟、我頌美主、主曾向我震怒、今主怒已息、且慰藉我、天主救我、為我所賴、我無所恐懼、主賜我以力、我謳歌頌揚、拯我者惟主、爾曹將自救恩之泉、歡然以汲、以汲原文作汲水當是日爾曹將曰、當頌美主、呼籲主名、以主之作為、播揚於列國、宣其名為崇高、宣其名為崇高或作宣揚主崇高之名主所為者赫赫、當歌頌主、以此普傳天下、郇之居民、宜揚聲歡呼、因以色列聖主居爾中、至大無比、

主即將我之哀哭、變為踴躍、使我解脫麻衣、衣被喜樂、使我以榮美之詞歌頌主、永不緘默、主我之天主、我永遠讚美主、

主賜我以力、我敬愛主、

維時摩西與以色列人作歌頌主、曰、我欲歌頌主、緣主大顯威嚴、以馬與乘者投於海、我賴主得力、我惟謳歌頌揚、拯我者惟主、為我之天主、我則頌美、為我父之天主、我則尊崇、爭戰為主所轄、主名稱為耶和華、法老之車與軍、俱投於海、特簡之將帥、溺於紅海、波濤淹之、如石沈於深水、主之右手、施力顯榮、主之右手、擊破仇敵、主大顯威嚴、攻滅叛逆主者、主大發震怒、焚之如草芥、主以鼻息聚集波濤、水立如堆、大水凝於海中、仇敵曾言我將追之、追而及、分得擄物、遂我心願、拔出我刀、以手翦滅、主使風吹噓、海淹沒之、乃如鉛沈於洪水主歟、諸神之中、誰可比主、誰能似主至聖極榮、可畏可頌、施行奇跡、主舉右手、地即吞之、主贖斯民、以恩引之、施展大能、導入聖居、列邦聞之、無不恐懼、非利士居民、亦俱戰慄、以東侯伯、俱已驚惶、摩押英雄、無不悚惕、迦南居民、盡皆喪膽、驚駭恐懼臨及其身、主顯大能、彼眾如石寂然不動、待主之民經行、待主所選之民經行、維彼聖山、乃主恆業、主導斯民進之、使居使居原文作植之於彼、主歟、即主所備為駐蹕之處、主歟、即主手所建之聖所、主為主宰至於永遠、○法老之車馬軍騎入於海、主使海水回流而淹之、惟以色列人行於海中、如行陸地、時亞倫姊、女先知米利暗手執鼓、眾女亦皆執鼓相從、舞蹈而出、米利暗向眾歌、曰、爾當歌頌主、緣主大顯威嚴、以馬與乘者投於海、○

主雖嚴以懲治我、仍未曾交我於死亡、爾曹當為我啟道義之門、我將由其中而進、稱頌主、

是日底波拉與亞比挪菴子巴拉謳歌曰、以色列人有其領帥、民亦樂從、故當頌美主、列王其聽之、諸伯其側耳、我將謳歌讚美主、向主以色列之天主奏樂頌揚、主出自西珥地、來自以東田、斯時也、地震天漏、密雲零雨、於主前山岳震撼、於主以色列之天主前、此西乃山震撼、當亞拿子珊甲時、雅億居世之日、道途荒涼、行路者皆行曲徑、以色列中無長者、直至我底波拉起、起而為以色列之母、斯民選擇新神、戰遂及於邑門、以色列四萬人中、不見干與戈、我心慕以色列領袖、我心慕樂意出戰之民、當讚美主、爾乘白驢者、坐繡花毯者、遊行道途者、咸當謳歌、緣在汲水之處、均分所獲而懽呼、在彼頌主之仁慈、頌主治以色列之仁慈、頌主治以色列之仁慈或作頌以色列長者之義維時主之民下入邑門、底波拉歟、興哉興哉、興哉興哉而謳歌、巴拉歟、爾起、亞比挪菴子起而擄敵、維時遺民下而與壯士戰、主之民下而攻勇士、有自以法蓮來者、原攻原攻或作其基原在亞瑪力、爾後有便雅憫雜於爾民中、牧伯下自瑪吉、持杖掌民數者、由西布倫而至、以薩迦長者與底波拉同來、以薩迦人無異巴拉、隨之猛下平原、在流便溪旁、大有躊躇斟酌、爾何坐牢中聽群畜之聲、聽群畜之聲或作聽牧人吹笛之聲在流便溪濱、大有躊躇斟酌、基列人居約但東、但人何居於舟、亞設人居海濱、處於海灣港口、惟西布倫族能冒死不顧、拿弗他利族在野之高岡、亦復如是、列王來戰、維時迦南諸王戰於他納、米吉多水畔、欲掠之貲財、毫無所得、諸星自天而戰、自其道攻西西拉、基順河沖沒敵人、此基順古河沖沒有其眾、我心覺蹂躪勇士、其時壯士速行、戰馬疾馳、蹏聲隆隆、主之使者曰、當詛米羅斯、以厲言詛其居民、以其不來以助主之民、不從英雄以助主之民、願基尼人希百妻雅億、較眾婦女得福更多、較居幕之婦女更蒙福祉、西西拉求水、彼給以乳、以酥予之、盛於寶貴之盂、左手持橛、右手取匠人之錘、擊西西拉、摧其首、傷其鬢際、貫而通之、西西拉在其足前卷曲偃仆、在其足前卷曲倒臥、在卷曲之處、偃仆死亡、西西拉母從窗窺望、由櫺中呼曰、何其車遲而不歸、何其車行之迂緩、左右夫人之智者慰西西拉母、彼亦自言曰、豈未獲財均分所掠乎、人各必得一二女子、西西拉必得彩衣、必得彩服、表裏文繡、可戴頸項、又作可飾被擄者之頸願主之諸敵、如是滅亡、願愛主者如日方昇、光輝烈烈、此後斯地太平、歷四十年、

哈拿禱曰、我心因主而樂、我賴主而昂首、我賴主而昂首原文作我角緣主而高我口向敵孔張、因主之救而歡欣、惟主至聖、主外無神可尊、無神可比我天主、無神可比我天主或作我天主全能無可比擬爾曹勿復言驕、或作勿復矜誇狂妄勿出爾口、蓋主為睿智之天主、人之所為、皆主權衡、勇士之弓見折、弱者弱者原文作躓者得力以健、如腰束帶、素飽者反傭以得食、昔饑者不復饑、昔不孕者今產七子、育眾子者今反悲哀、主使人死、亦使人生、使之墮示阿勒、示阿勒見創世記三十七章三十五節小註亦使之復上、主使人窮乏、使人富有、使人卑微、使人崇貴、舉貧窮者於塵埃、升匱乏者於糞壤、使坐於君長間、使得顯位、蓋大地之基屬主、以世界立於其上、敬主虔誠人、主護其步履、使惡人亡於幽暗、蓋恃己力不能獲勝、抗逆主者必膽怯、必膽怯或作必糜爛主自天以雷擊之、主必審鞫地之四極、以力賜所立之王、使所立之受膏君昂首、昂首原文作高其角○

我敬愛主、因主俯聽我聲、俯聽我懇求、主側耳聽允我、我惟畢生呼籲主、死亡纏繞我如繩索、示阿勒示阿勒見六篇五節小註之患難、臨及我身、我遭遇急難困苦、我禱告主名、曰、求主救我生命、

天主傷人、亦纏裹、擊人、其手亦醫治、

愚人妄行作孽、便受苦楚、厭棄諸般食物、患病將近死門、在急難時哀求主、主乃救之脫於禍患、主發命、醫愈之、使之免入墳墓、如此之人、當稱頌主之恩惠、將主之奇事、傳述於人、以感謝祭獻於主、歌詩宣揚主之經綸、