他祭司長、必日獻祭贖罪、先為己、後為民、我祭司長不然、乃獻身贖罪、一而已足、

他不像那些大祭司，每日必须先为自己的罪，后为百姓的罪献祭；因为他只一次将自己献上，就把这事成全了。

他不像那些大祭司，每日必须先为自己的罪，后为百姓的罪献祭，因为他只一次将自己献上就把这事成全了。

他不像那些大祭司，每日必须先为自己的罪，后为百姓的罪献祭，因为他只一次将自己献上就把这事成全了。

祂无需像其他大祭司每天先为自己的罪献祭，然后为百姓的罪献祭，因为祂只一次献上自己的生命，便永远完成了赎罪的工作。

他不必像那些大祭司，天天先为自己的罪献祭，然后为人民的罪献祭；因为他献上了自己，就把这事一次而永远的成全了。

他不需要像其他大祭司那样天天献祭：先为自己的罪孽，然后为子民；因为当他把自己献上的时候，就一次性地把这事完成了。

他不像那些大祭司，每日必須先為自己的罪，後為百姓的罪獻祭；因為他只一次將自己獻上，就把這事成全了。

他不像那些大祭司，每日必須先為自己的罪，後為百姓的罪獻祭，因為他只一次將自己獻上就把這事成全了。

他不像那些大祭司，每日必須先為自己的罪，後為百姓的罪獻祭，因為他只一次將自己獻上就把這事成全了。

祂無需像其他大祭司每天先為自己的罪獻祭，然後為百姓的罪獻祭，因為祂只一次獻上自己的生命，便永遠完成了贖罪的工作。

他不必像那些大祭司，天天先為自己的罪獻祭，然後為人民的罪獻祭；因為他獻上了自己，就把這事一次而永遠的成全了。

他無需乎像那些大祭司、每日先要替自己的罪、然後替人民的罪獻上祭物；因為他把自己獻上，就將這事儘一次作完了。

他不需要像其他大祭司那樣天天獻祭：先為自己的罪孽，然後為子民；因為當他把自己獻上的時候，就一次性地把這事完成了。

非若彼大祭司每日獻祭、先為己罪、後為民罪、蓋一獻己而已足矣、

不似彼大祭司、每日獻祭、先為己罪、後為民罪、蓋獻己為祭、一次而成為民罪獻祭之事矣、

一般大司祭必須逐日為己為人、獻贖罪之祭；至耶穌則己既無罪可贖即眾人之罪、彼亦已獻身以為之贖、一勞而永逸矣。

Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.

He isn’t like the other high priests. They need to offer sacrifices day after day. First they bring offerings for their own sins. Then they do it for the sins of the people. But Jesus gave one sacrifice for the sins of the people. He gave it once and for all time. He did it by offering himself.

He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself.

Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people’s sins.

He doesn’t need to offer sacrifices every day, as high priests do— first for their own sins, then for those of the people. He did this once for all time when he offered himself.

who has no daily need, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because He did this once for all time when He offered up Himself.

who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself.

who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.

He doesn’t need to offer sacrifices every day, as high priests do— first for their own sins, then for those of the people. He did this once for all when He offered Himself.

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all.

who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.

其獻者、非牛羊之血、乃己身之血、永贖人罪、入至聖所、一而已足、

如是、基督自獻為眾受刑、祗一獻耳、厥後顯著、不復受刑、欲救所望之者、

何況基督賴恆在之神、自無瑕垢、而獻己與上帝、其血能淨爾心、去妄行、使事永生之上帝乎、

是以為民獻祭、亦當為己獻祭、免厥罪戾、

燔祭贖罪爾不喜、典籍載我、我自降臨、遵上帝旨、上既言牲牷祭祀爾不欲、燔祭贖罪爾不喜、此皆遵律法而獻者、後則言吾自臨、遵上帝旨、以是而觀、上帝於其先者除之、於其後者立之、明矣、耶穌基督遵斯旨、一獻其身、則我之罪贖、凡祭司日立服事、屢獻其祭、而不能免人罪、惟基督、既一獻祭、以贖人罪、則恆坐上帝右、

其死也、則一時為贖罪而死、其生也、則為榮上帝而生、

基督毋庸數行自獻、效祭司長、將牲血歲一入至聖所、

彼舍己贖我、免乎諸惡、潔諸選民、熱中為善、以適主用、

乃牽犢至、為己及眷聚贖罪、既宰是犢、

人間諸祭司長、為益人而立、以事上帝、俾得獻禮物祭祀、以贖人罪、

斯實耶和華之旨、使之糜爛、憂心悄悄、獻祭贖罪、可享遐齡、若子若孫、熾昌弗絕、耶和華之志、無不大成。耶和華曰、余有良臣、先患難、後結果、心無不悅、彼也、任人愆尤、使人咸知斯理、得稱為義、惟此良臣、人視為罪犯中人。彼捐軀、為人負罪、代惡者祈禱、故予必大賚之、舉凡富強之子皆屬焉。

亦當用愛、效基督愛我、緣我舍身、獻己為祭、馨香於上帝前、

日獻犢一於壇、為贖罪之祭、既潔其壇、必沃以膏、俾得成聖。歷七日、必獻贖罪之祭於壇、使其成聖、於是壇為至聖、惟成聖者可近其側。用未盈歲之羔二、日陳於壇。晨一、暮一、清晨獻羔、宜取粉六升、和清油二斤有半、酒二斤有半、以為灌奠。既暮獻羔、所行之禮、所灌之奠、一如清晨彼為燔祭、取其馨香、以奉事我耶和華。會幕前我必涖臨、與爾晤言、故當於此燔祭、歷代勿替。

如受膏之祭司、陷罪觸法、貽害於民、必緣其所犯、取純潔之犢、獻於我、以贖罪、牽犢至會幕門、按手其上、宰於我前、受膏之祭司取血、入會幕、染指其中、灑於聖室之簾、及我前者、凡七、必取血少許、釁於我前、會幕香壇之角、傾餘血於會幕前、祭壇下、取蓋臟之脂、腹中所有之脂、腰間左右腎、與其脂、及肝片、如昔獻牛為酬恩之祭、而取其脂然。祭司必燔之於壇、犢之皮、肉、首、足、臟腑、及遺矢、與其全體、攜出營外、至潔清之地、棄灰之所、置於柴、爇以火。○如以色列會眾、誤干我命、為所不當為、昔不自明、後乃知過、會眾必獻犢、牽至會幕、以贖其罪。會之長老、必於我前、按手其上而宰之、受膏之祭司、必取血入會幕、染指其中、灑於聖室之簾、及我前者、凡七、必取血少許、釁於我前、會幕香壇之角、傾餘血於會幕前、祭壇下、取脂焚於壇、如昔獻犢為贖罪之祭然、於是罪愆可贖、得蒙赦宥。攜犢營外、爇之以火、與他犢無異、此會眾贖罪之祭也。○如有民長、誤干我命、為所不當為、以取罪戾、自知有過、必獻山羊之羔、取其牡者、純潔是務、按手其上、宰於我前、即其常宰犧牲之處、此贖罪之祭也。祭司必指染其血、釁於壇角、傾餘血於祭壇下、焚脂於壇、如昔酬恩之祭然、於是祭司為之贖罪、可蒙赦宥。○如有庶民、誤干我命、為所不當為、以取罪戾、自知有過、必獻山羊之羔、取其牝者、純潔是務、為贖罪之祭。按手其上、宰於燔祭之所、祭司必指染其血、釁於壇角、傾餘血於壇下、取其脂、焚之於壇、以為馨香、而奉事我、如昔酬恩之祭然、於是祭司為之贖罪、可蒙赦宥。○如奉綿羊之羔、獻祭以贖罪、必取牝者、純潔是務、按手其上、宰於燔祭之所、祭司必指染其血、釁於壇角、傾餘血於壇下、必取其脂、焚之於壇、為燔祭以獻我、如昔酬恩之祭然、於是祭司代為贖罪、可蒙赦宥。

亞倫獻犢、為己及眷聚贖罪。

惟祭司長、為己過及民愆、歲一入內幕、獻血、

厥後宰山羊、為民贖罪、攜血入簾、灑於施恩所上、又灑其前、如灑犢血然。

又告亞倫曰、當近於壇、獻贖罪之祭、及燔祭、為爾及民贖罪、亦獻民之禮物、代民贖罪、遵耶和華命。亞倫至壇、宰犢為己贖罪、其子取血、亞倫以血染指、釁於壇角、傾餘血於壇下、脂、左右腎、肝片、焚於壇上、循耶和華命、惟肉與皮、焚於營外。亞倫宰牲為燔祭、其子奉血、灑於壇四周、剖分其牲、以所剖者及首、奉與亞倫、焚之於壇。洗臟及足、與燔祭、共焚於壇。亞倫攜民之禮物至、亦取山羊為民贖罪、宰之以獻、為贖罪之祭、如獻犢然。攜牲為燔祭、循其常例。晨獻燔祭而外、亦攜禮物、取麵一撮、焚之於壇、宰犢與羊、為民酬恩、亞倫諸子奉血、灑於壇四周。取犢脂、羊尾、蓋臟之脂、左右腎、與肝片、置脂於腔、以脂焚於壇、腔及右肩、亞倫搖於耶和華前、循摩西命。亞倫獻贖罪祭、燔祭、酬恩祭、既畢、舉手祝民而退。摩西亞倫入會幕、出而祝民、耶和華之榮光顯現、為民目擊。火自耶和華出、焚壇上之燔祭、與脂、民見之、懽呼俯伏。

告以色列族、循期必獻燔祭、奉馨香以享我。更當告之、所獻我之燔祭、即未盈歲之羔二、純潔是務、日為燔祭、朝一暮一、又獻麵六升、和清油二斤有半、為禮物。我昔在西乃山、曾命恆獻燔祭、取其馨香、以奉於我者即此。為所獻之羔、必取醇醪二斤有半、灌奠於聖所、以奉事我。薄暮獻羔、其所奉禮物、酒以灌奠、循其清晨之例、爇之以火、取其馨香、以奉事我。值安息日、必獻未盈歲之羔二、純潔是務、和油之麵一斗二升為禮物、酒以灌奠、日所獻祭灌酒而外、必於安息日獻燔祭。○

在此殿、爾曹賴聖神共建、為上帝所居焉、