倘若照麦基洗德的样式，另外兴起一位祭司来，我的话更是显而易见的了。

倘若有另一位像麦基洗德的祭司兴起来，我的话就更显而易见了。

倘若有另一位像麦基洗德的祭司兴起来，我的话就更显而易见了。

如果照麦基洗德的模式另外兴起一位祭司，祂做祭司不是照律法要求的血统关系，而是照不能朽坏之生命的大能，事情就更加清楚了。

如果有另一位像麦基洗德那样的祭司兴起来，那么，这里所说的就更明显了。

如果照着麦基洗德的相同样式另有一位祭司兴起来，那么，这件事就更加明显了。

倘若照麥基洗德的樣式，另外興起一位祭司來，我的話更是顯而易見的了。

倘若有另一位像麥基洗德的祭司興起來，我的話就更顯而易見了。

倘若有另一位像麥基洗德的祭司興起來，我的話就更顯而易見了。

如果照麥基洗德的模式另外興起一位祭司，祂做祭司不是照律法要求的血統關係，而是照不能朽壞之生命的大能，事情就更加清楚了。

如果有另一位像麥基洗德那樣的祭司興起來，那麼，這裡所說的就更明顯了。

既然照麥基洗德的樣子、有另一種的一位祭司興起來，那麼所說的就更顯然了。

如果照著麥基洗德的相同樣式另有一位祭司興起來，那麼，這件事就更加明顯了。

既云別興一祭司、猶麥基洗德之狀、其事更昭然矣、

依麥基洗德之職、別設祭司、

既云別設一祭司、彷彿麥基洗德、則祭司之職祭司之職或作律法必易、愈明也、

是則另一與麥基德相彷彿之司祭之設置、

And what we have said is even more clear if another priest like Melchizedek appears,

But suppose another priest like Melchizedek appears. Then what we have said is even more clear.

This becomes even more evident when another priest arises in the likeness of Melchizedek,

This change has been made very clear since a different priest, who is like Melchizedek, has appeared.

And this becomes clearer if another priest like Melchizedek appears,

And this is clearer still, if another priest arises according to the likeness of Melchizedek,

And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest

And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,

And this becomes clearer if another priest like Melchizedek appears,

And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

And this is even clearer if another priest arises in the likeness of Melchizedek,

This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,

The Lord has sworn and will not change his mind:“ You are a priest forever, in the order of Melchizedek.” (niv)

Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever. (niv)

If perfection could have been attained through the Levitical priesthood— and indeed the law given to the people established that priesthood— why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron? (niv)

For it is declared:“ You are a priest forever, in the order of Melchizedek.”The former regulation is set aside because it was weak and useless( for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.And it was not without an oath! Others became priests without any oath,but he became a priest with an oath when God said to him:“ The Lord has sworn and will not change his mind:‘ You are a priest forever.’” (niv)