上帝既許我享其安息、當慎思慮、恐有不及、

我们既蒙留下，有进入他安息的应许，就当畏惧，免得我们中间或有人似乎是赶不上了。

所以，既然进入他安息的应许依旧存在，我们就该存畏惧的心，免得我们中间有人似乎没有得到安息。

所以，既然进入他安息的应许依旧存在，我们就该存畏惧的心，免得我们中间有人似乎没有得到安息。

因此，上帝既然仍旧应许让人进入祂的安息，我们就该战战兢兢，免得有人失去这福分。

所以，那进入安息的应许，既然还给我们留着，我们就应该战战兢兢，恐怕我们中间有人象是被淘汰了。

所以，既然那进入神安息的应许还存留，我们就该惧怕，免得我们当中有人看来达不到了。

我們既蒙留下，有進入他安息的應許，就當畏懼，免得我們中間或有人似乎是趕不上了。

所以，既然進入他安息的應許依舊存在，我們就該存畏懼的心，免得我們中間有人似乎沒有得到安息。

所以，既然進入他安息的應許依舊存在，我們就該存畏懼的心，免得我們中間有人似乎沒有得到安息。

因此，上帝既然仍舊應許讓人進入祂的安息，我們就該戰戰兢兢，免得有人失去這福分。

所以，那進入安息的應許，既然還給我們留著，我們就應該戰戰兢兢，恐怕我們中間有人像是被淘汰了。

所以既有進入他安息之應許還留下着，我們就該存着畏懼的心，恐怕你們中間有人被斷為趕不上的。

所以，既然那進入神安息的應許還存留，我們就該懼怕，免得我們當中有人看來達不到了。

既有入其安息之許、故宜戒懼、免爾或有不及之者、

既蒙應許享主之安息、則當謹慎、恐爾中或有遲緩不及者、

是故吾人值茲「入吾安寧」之恩諾尚未失效之時、當恐懼修省、各自奮勉；幸毋因循自誤、以致坐失良機也。

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.

God’s promise of enjoying his rest still stands. So be careful that none of you fails to receive it.

Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it.

God’s promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it.

Therefore, since the promise to enter his rest remains, let us beware that none of you be found to have fallen short.

Therefore, we must fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it.

Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it.

Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.

Therefore, while the promise to enter His rest remains, let us fear that none of you should miss it.

Let us therefore fear, lest, a promise being left[ us] of entering into his rest, any of you should seem to come short of it.

Therefore we must be wary that, while the promise of entering his rest remains open, none of you may seem to have come short of it.

Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.

慎勿失上帝恩、恐有若惡草、根株滋長、妨爾浼眾、

故當黽勉、享其安息、恐有傚古人之不信、而自暴者、

恆畏耶和華者、可受綏祉、剛愎厥心、必有災害。

由是而觀、後必有安息、上帝將賜其民、

我雖不信、主無不信、必不食言、

惟我信者、得享上帝安息、經云、我怒誓不許不信者享吾安息、此言上帝創世之時、事畢而安息、載正經七日篇云、上帝於第七日、畢其事而安息、上所引之經亦曰、其不得享吾安息、

我怒誓不許享吾安息、

故尤當務所聞之道、惟恐或遺、浸假道藉天使以傳、言出惟行、使諸犯逆、無不遭應得之譴、況吾棄救道、如此之大者、豈能逭乎、斯道、主始言之、聞者徵明於我儕、

啟迪爾者、傳爾上帝道、爾當念之、思其所行之功效、而從其信主、

曰、其中若有不信、得毋以不信廢上帝信乎、曰、非也、上帝真、億兆偽、如經云、主言時稱義、鞫時獲勝、

蓋眾已獲罪、有歉上帝所賜之榮、

然則自以為立者、宜慎勿傾也、

聞吾言而不行者、譬彼愚人、建屋沙上、雨降潦行、風吹撞屋、遂以傾覆、而傾覆者大也、○

故我角勝、無復狐疑、我力搏、非如虛擊、吾克己、使百體從令、恐教人而自治疏焉、

曰、雖然、彼以不信見折、爾以信而存、

以色列族之上帝耶和華又曰、我昔有言、爾祖之家、將恆供我役、今我不然、凡尊敬我者、我尊顯之、藐視我者、亦必藐視之。

慎勿棄語汝者、若在地傳命者棄之、猶不能免刑、況白天而言者我背之、其刑焉能逭乎、

凡稱我曰、主也主也者、未必盡入天國、惟遵我天父旨者入焉、當日多人將語我曰、主也、主也、我非托爾名傳教、托爾名逐鬼、托爾名廣行異能乎、我將明告之曰作不善者、吾未嘗識爾、其離我去矣、○

爾窺察厥地、歷四十日、今罰爾罪、年數等其日數、必至四十載而後已、使知我棄爾焉。

家主起而閉門、爾曹立於外、叩門曰、主也、主也、為我啟之、彼將曰、奚自、我不識爾、爾將曰、我儕於爾前飲食、爾亦於我衢教誨、彼將曰、我言不識爾何自而來、眾不義、離我去矣、時、爾見亞伯拉罕、以撒、雅各、與諸先知於上帝國、而己逐於外、則必哀哭切齒矣、自東自西、自南自北、有人將至、席坐於上帝國、後者將為先、先者將為後也、○

我與之立約、使彼寅畏、不違逆予、我必不遐棄厥裔、惟降福祉、永世弗替。

倘其僕、意主將遲遲而至、遂扑僕婢、食飲且醉、乃於不意之日、不知之時、主至、加以極刑、置與不信者同科、

倘有惡僕、意主將遲遲而至、於是扑其同僕、與酒徒飲食、乃於不意之日、不知之時、主至、加以極刑、置與偽善同科、在彼有哀哭切齒者矣、天國可比處女十人、執燈出迎新娶者、其中五智、五愚、愚者執燈而油不備、

智人恐懼而避惡、愚人矜誇而縱欲。