斯眾必作嘲笑之歌以譏之、出諷刺之言以誚之、曰、禍哉爾歟、聚斂不屬己之財、何時為止、誠為己積累重大之孽債、

这些国的民岂不都要提起诗歌并俗语讥刺他说：“祸哉！迦勒底人，你增添不属自己的财物，多多取人的当头，要到几时为止呢？”

这些人岂不都要提起诗歌和俗语，嘲讽他说：祸哉！你增添不属自己的财物，靠押金发财，要到几时呢？

这些人岂不都要提起诗歌和俗语，嘲讽他说：祸哉！你增添不属自己的财物，靠押金发财，要到几时呢？

“但那些被掳的人必用诗歌和俗语嘲讽他们，说，‘你们有祸了！你们吞没别人的财产，靠剥削别人囤积财富，要到何时呢？’

这些国民岂不都用譬喻、讽刺、暗语指着他们说：“那些滥得他人财物的，满载别人抵押品的，有祸了！他们这样要到几时呢？”

這些國的民豈不都要提起詩歌並俗語譏刺他說：禍哉！迦勒底人，你增添不屬自己的財物，多多取人的當頭，要到幾時為止呢？

這些人豈不都要提起詩歌和俗語，嘲諷他說：禍哉！你增添不屬自己的財物，靠押金發財，要到幾時呢？

這些人豈不都要提起詩歌和俗語，嘲諷他說：禍哉！你增添不屬自己的財物，靠押金發財，要到幾時呢？

「但那些被擄的人必用詩歌和俗語嘲諷他們，說，『你們有禍了！你們吞沒別人的財產，靠剝削別人囤積財富，要到何時呢？』

這些國民豈不都用譬喻、諷刺、暗語指著他們說：“那些濫得他人財物的，滿載別人抵押品的，有禍了！他們這樣要到幾時呢？”

這些國的人豈不都要唱起象徵歌和諷刺謎語來嘲弄他說：『那增加不屬自己之利息物的、有禍啊！——要到幾時為止呢？——那多多取人的當頭以肥己的、有禍啊！』

斯眾豈不以譬詞諷之、以隱語嘲之曰、禍哉其人、聚斂非己之財、擔負典質之重、伊於胡底、

斯眾必作歌以譏刺、曰、他人之財、充積爾家、質當之物、盡歸爾身、久而不償、禍必不遠、

“ Will not all of them taunt him with ridicule and scorn, saying,“‘ Woe to him who piles up stolen goods and makes himself wealthy by extortion! How long must this go on?’

“ Won’t those people laugh at the Babylonians? Won’t they make fun of them? They will say to them,“‘ How terrible it will be for you who pile up stolen goods! You get rich by cheating others. How long will this go on?’

Shall not all these take up their taunt against him, with scoffing and riddles for him, and say,“ Woe to him who heaps up what is not his own— for how long?— and loads himself with pledges!”

“ But soon their captives will taunt them. They will mock them, saying,‘ What sorrow awaits you thieves! Now you will get what you deserve! You’ve become rich by extortion, but how much longer can this go on?’

Won’t all of these take up a taunt against him, with mockery and riddles about him? They will say,“ Woe to him who amasses what is not his— how much longer?— and loads himself with goods taken in pledge.”

“ Will all of these not take up a song of ridicule against him, Even a saying and insinuations against him And say,‘ Woe to him who increases what is not his— For how long— And makes himself rich with debts!’

“ Will not all these take up a proverb against him, And a taunting riddle against him, and say,‘ Woe to him who increases What is not his— how long? And to him who loads himself with many pledges’?

Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and that ladeth himself with pledges!

Won’t all of these take up a taunt against him, with mockery and riddles about him? They will say: Woe to him who amasses what is not his— how much longer?— and loads himself with goods taken in pledge.

Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth[ that which is] not his! how long? and to him that ladeth himself with thick clay!

“ But all these nations will someday taunt him and ridicule him with proverbial sayings:‘ The one who accumulates what does not belong to him is as good as dead( How long will this go on?)– he who gets rich by extortion!’

Won’t all these take up a parable against him, and a taunting proverb against him, and say,‘ Woe to him who increases that which is not his, and who enriches himself by extortion! How long?’

當是日人將為爾曹作諷歌、為爾曹作悲痛之哀歌云、我儕盡敗亡、敗亡或作衰敗彼使我民之業、為他人所得、使我民之業為他人所得原文作變我民之業使我所有、俱與我離、以我田疇、分予悖逆者、

萬物之終伊邇、故當廉潔警醒祈禱、

因主震怒、巴比倫永無人居、盡為荒蕪、凡過之者、見其諸災、必驚異哂笑、

其併吞之貨財必吐出、天主使之吐自腹中、吸飲蛇毒、虺之毒氣必傷其命、流蜜與乳之江河、必不得見、勤勞而得之貲財、仍必償還、不得享用、不得因此貲財而樂、不得因此貲財而樂或作貲財幾何必償還幾何不得因之而樂貧民則欺壓遺棄、強據第宅、並不自建、心不覺安、雖得所欲、難保不失、或作心貪不知足雖得所欲難以保命其食一無所留、其財不永、當有餘之時、必遇困厄、必遇困厄或作必至窄狹之境人所遇之難、必加於其身、人所遇之難必加於其身或作受其欺壓者咸來攻之彼將充腹、天主向之震怒、正欲食時、天主雨災於其身、若遇兵刃兵刃原文作鐵器而遁、則銅弓發矢、中而刺之、刀自鞘拔、洞穿其身、光明之劍、深入其膽、可懼之患難、必臨及其身、一切幽暗、必藏其庫中、非人所舉之火、非人所舉之火原文作不吹之火必燬之、在其幕中所遺者、必遇患難、天必顯彰其罪、地必起而攻之、其家產必蕩然無存、消滅於天主震怒之日、惡人自天主所得之分如此、天主為惡人所定之報報原文作業如此、

其日爾當當或作將唱斯歌、以刺巴比倫王、曰、虐遇人者絕矣、強暴之事息矣、主已折惡人之梃、暴居之杖、逞怒擊萬民不息、發忿轄列邦、逼迫不止者、主已折之、今全地綏安平康、悉揚聲歡呼、即柏木與利巴嫩之柏香木、亦因爾亡而欣喜曰、自爾傾仆、再無人傷伐我儕、爾降於示阿勒、示阿勒見五章十四節小註示阿勒因爾震動以迎爾、昔在世之英雄、其陰靈因爾驚動、並使在世曾為國君者、各離其座而起、悉發言向爾曰、爾亦弱同我儕乎、爾與我儕相若乎、爾之榮華、爾之琴瑟、爾之琴瑟原文作爾琴瑟之音今降於示阿勒、爾下以蛆為褥、以蟲為被、爾明光之晨星歟、何竟隕自天哉、勝列國者歟、何竟偃仆塵埃哉、爾自謂、我必升天、設位在天主眾星之上、坐於聚會之山、在北之極處、升於雲霄、與至上者相比、今爾下示阿勒、墮於坑塹、見爾者必細觀爾、注目視爾曰、震動天下、驚擾列國、使世界荒涼、傾毀城邑、不釋俘囚返故土者、非斯人乎、

乃作歌曰、巴勒導我自亞蘭、摩押王召我出東山、曰、來、為我咒雅各、為我詛以色列、

巴比倫王尼布甲尼撒噬我、毀我、使我如空器、吞我若龍、以我珍羞充滿其腹、且驅逐我、郇之居民曰、巴比倫虐遇我、損害我身、願罪歸巴比倫、耶路撒冷人曰、迦勒底居民殘殺我、願罪歸彼眾、

巴蘭作歌曰、巴勒可起以聽、西撥子傾聆我言、

被擄至巴比倫之猶大民眾、若咒詛人、必指斯二人曰、願主使爾如西底家亞哈、為巴比倫王以火所焚者、

爾無故取同儕同儕原文作兄弟之質、剝奪貧寒者之衣、渴者不飲以水、飢者不給以食、爾以為有勢者方可得土地、位尊者方可居之、爾使嫠婦徒手而去、毀折孤子之所倚、是以網羅環繞爾、可驚之患難忽臨爾身、

主歟、惡人得意快樂、將至何時、

噫、富者乎、當哀哭號泣、因苦難將臨爾也、爾之財壞矣、爾之衣蠹矣、爾之金銀銹矣、此銹即攻爾之證、且將蝕爾之肉如火之焚、爾在此末日、但知積財、爾在此末日但知積財或作爾之積財乃為末日也穫爾田之傭、爾不給其值、其值髣髴有聲呼籲、刈穫者之怨聲、聞於撒罷阿特主耳矣、

爾胡為以金以金原文作權銀購不足為食之物、胡為以勞而得者易不能使爾得飽之物、爾聽從我、可食嘉肴、得享肥甘、而中心歡暢、

彼如以灰為食、中心昏昧、入於迷途、不知自救、不自曰、我右手所作、悉屬虛妄、

虐貧者欲增其所有、是以富加富、終必缺乏、或作虐貧者反可致富餽富人反致缺乏○

彼眾咸來、以行強暴、長驅大進、勢若東風、擄掠人民、多若塵沙、藐視君王、姍笑侯伯、譏嘲一切鞏固之城、築壘攻取、

彼以鈎釣取一切、以網捕之、以罟集之、因此欣喜歡樂、

惟天主謂之曰、愚者乎、今夜將索爾靈、則所備者歸於誰、

兄弟乎、所餘之時無幾、故有妻者當如無妻、哭者當如不哭、喜者當如不喜、購者當如未得、享此世者當如不享、蓋此世之形狀將逝矣、

眾民辛苦經營、悉為火所焚、萬族劬勞疲憊、俱屬徒然、皆萬有之主所命、

最強之勇士、已在示阿勒者、見彼與助之者亦下於斯、必謂之曰、不潔之人、亦亡於刃、亦墮落偃臥、