惟彼敵人、貪酒作孽、驕傲不安、放縱情慾、永不知足、猶如示阿勒、示阿勒有譯黃泉有譯陰府有譯墳墓彷彿死地、並吞列邦、使諸邦國、歸其統轄、並吞列邦使諸邦國歸其統轄原文作聚列邦集諸國歸於己

迦勒底人因酒诡诈，狂傲，不住在家中，扩充心欲，好像阴间。他如死不能知足，聚集万国，堆积万民都归自己。

他因酒诡诈、狂傲、不安于位；他张开喉咙，好像阴间，如死亡不能知足，他聚集万国，招聚万民全归自己。

他因酒诡诈、狂傲、不安于位；他张开喉咙，好像阴间，如死亡不能知足，他聚集万国，招聚万民全归自己。

财富会欺骗人，使骄傲之人永不安分，像阴间一样贪得无厌，如死亡一般永不满足。因此，他们征服列国，掳掠万民。

财富（传统作“酒”，今照死海古卷译作“财富”）使人奸诈狂傲，不得安宁；扩张欲望，如同阴间；又像死亡，永不满足。他们招聚万国，集合万民，都归自己。

迦勒底人因酒詭詐，狂傲，不住在家中，擴充心欲，好像陰間。他如死不能知足，聚集萬國，堆積萬民都歸自己。

他因酒詭詐、狂傲、不安於位；他張開喉嚨，好像陰間，如死亡不能知足，他聚集萬國，招聚萬民全歸自己。

他因酒詭詐、狂傲、不安於位；他張開喉嚨，好像陰間，如死亡不能知足，他聚集萬國，招聚萬民全歸自己。

財富會欺騙人，使驕傲之人永不安分，像陰間一樣貪得無厭，如死亡一般永不滿足。因此，他們征服列國，擄掠萬民。

財富（傳統作“酒”，今照死海古卷譯作“財富”）使人奸詐狂傲，不得安寧；擴張慾望，如同陰間；又像死亡，永不滿足。他們招聚萬國，集合萬民，都歸自己。

還有呢、那詭詐的有禍啊！那倨傲的人、他必不得安居：他擴大其所慾像陰間，他好像死亡永不滿足；聚集列國人都歸自己，收拾萬族之民到他那裏。』

彼嗜酒行詐、驕傲而不安居、擴張其欲、恍若陰府、如死亡之無饜、集萬邦、會萬民、使為己有、

維彼敵人、沉湎於酒者、廉恥道喪、居心粗浮者、遨遊遠方、貪欲無藝、若陰司暗府、無日充盈焉、彼使邦國、咸歸統轄、

indeed, wine betrays him; he is arrogant and never at rest. Because he is as greedy as the grave and like death is never satisfied, he gathers to himself all the nations and takes captive all the peoples.

“ Wine makes the Babylonians do foolish things. They are proud. They never rest. Like the grave, they are always hungry for more. Like death, they are never satisfied. They gather all the nations to themselves. They take all those people away as prisoners.

“ Moreover, wine is a traitor, an arrogant man who is never at rest. His greed is as wide as Sheol; like death he has never enough. He gathers for himself all nations and collects as his own all peoples.”

Wealth is treacherous, and the arrogant are never at rest. They open their mouths as wide as the grave, and like death, they are never satisfied. In their greed they have gathered up many nations and swallowed many peoples.

Moreover, wine betrays; an arrogant man is never at rest. He enlarges his appetite like Sheol, and like Death he is never satisfied. He gathers all the nations to himself; he collects all the peoples for himself.

Furthermore, wine betrays an arrogant man, So that he does not achieve his objective. He enlarges his appetite like Sheol, And he is like death, never satisfied. He also gathers to himself all the nations And collects to himself all the peoples.

“ Indeed, because he transgresses by wine, He is a proud man, And he does not stay at home. Because he enlarges his desire as hell, And he is like death, and cannot be satisfied, He gathers to himself all nations And heaps up for himself all peoples.

Yea, moreover, wine is treacherous, a haughty man, that keepeth not at home; who enlargeth his desire as Sheol, and he is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all peoples.

Moreover, wine betrays; an arrogant man is never at rest. He enlarges his appetite like Sheol, and like Death he is never satisfied. He gathers all the nations to himself; he collects all the peoples for himself.

Yea also, because he transgresseth by wine,[ he is] a proud man, neither keepeth at home, who enlargeth his desire as hell, and[ is] as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:

Indeed, wine will betray the proud, restless man! His appetite is as big as Sheol’s; like death, he is never satisfied. He gathers all the nations; he seizes all peoples.

Yes, moreover, wine is treacherous. An arrogant man who doesn’t stay at home, who enlarges his desire as Sheol, and he is like death, and can’t be satisfied, but gathers to himself all nations, and heaps to himself all peoples.

示阿勒、示阿勒見一章十二節小註亞巴頓、亞巴頓與示阿勒義同無時滿足、人之貪目、永不滿足亦如此、

酒使人侮慢、醴使人諠譁、凡好酒無度者、甚為無智、

爾因擊敗以東人而心驕、以此為榮、安居於宮猶可、何為自取其禍、致己與猶大國偕亡乎、

貨財增、食者亦增、有貨財之人有何益、不過目觀而已、

伯沙撒王設盛筵、宴其大臣一千人、在其千人前飲酒、伯沙撒王飲至半酣、命人將其父父或作祖尼布甲尼撒、自耶路撒冷之殿中、所取取或作掠出下同之金銀器皿、攜之至、使王與大臣妃嬪、以之飲酒、於是以其金銀器皿、自耶路撒冷天主之殿中所取者、攜之至、王與大臣及妃嬪、遂以之飲酒、眾飲酒、讚美金銀銅鐵木石所造諸神、

誰有禍、誰有災、誰啟爭、啟爭或作爭訟誰憂慮、誰無故受傷、誰目紅赤、非深夜飲酒、常來求調和之酒者乎、酒醇而紅、在杯顯其美色、下咽暢適、爾勿戀之、蓋終必害爾如蛇噬、傷爾如虺毒、必使爾目注淫婦、心思邪僻、或作使爾目視異怪使爾心懷顛倒

禍哉斯人、蚤起縱飲濃酒、飲至深夜、致體因酒作燒、惟知宴樂、彈琴、鼓瑟、擊鼓、吹笛、飲酒、不顧主之經綸、不察主手所作、

利慕伊勒歟、君王飲清酒、掌權者飲醇醪、醇醪或作醉人之物下同皆非所宜、恐飲而遺忘律例、聽訟枉法、使凡受屈者不得伸冤、

主雖至高、仍垂顧卑微之人、又從遠處鑒察驕傲之人、

我遂自主手接爵而往、至主所遣我往之諸國、予彼飲之、予耶路撒冷、及猶大諸邑、予厥王公、使邑毀滅、土地荒蕪、被人恥笑咒詛、有如今日、亦予伊及王法老、及其臣僕、侯伯眾民、又予各邦之客兵、烏斯地之諸王、非利士地之諸王、亞實基倫、迦薩、以革倫、亞實突遺民、以東、摩押、亞捫族、推羅諸王、西頓諸王、海外諸島之列王、底但、提瑪、布斯、與諸薙髮之四周者、亞拉伯諸王、居曠野率客兵之諸王、心利諸王、以攔諸王、瑪代諸王、北方諸王、相離或遠或近、及天下萬邦、厥後示沙克示沙克即巴比倫王亦必飲之、爾必告之曰、萬有之主以色列之天主如是云、爾曹當飲、飲醉以致吐哇、傾仆不起、因我必使鋒刃之災臨爾曹、如彼不願接爵於爾手以飲、則爾告之曰、萬有之主如是云、爾必飲之、歸我名之邑、我且降災、或作斯邑為籲我名之所我且降災爾曹豈能免於災乎、決不得免、我必使天下萬民、俱遭鋒刃之災、此乃萬有之主所言、

禍哉斯人、有勇僅在飲酒、有能力僅在調和醇醪、彼納賄賂、以理之非者為是、以理之是者為非、

爾能設何謀以攻主、主一罰爾、使爾盡滅、毋庸再有有原文作起災難、主一罰爾使爾盡滅毋庸再有災難或作主必滅爾殆盡不再有災難彼彼即尼尼微人若荊棘、互相纏繞、亦若醉人、痛飲至於酩酊、皆被焚燬、無異乾草、

然彼賜恩尤大、故曰、天主擯斥驕傲者、賜恩於謙卑者、

且務安靜、各行己事、親手操作、如我儕所命爾者、

既心驕氣傲、剛愎自用、乃黜王位、去其尊榮、被人驅逐、不與人偕居、食草如牛、為天降之露所濕、待知至上之天主、主掌人間之國、隨意立人為國主、伯沙撒歟、爾乃其子、子或作孫雖知此事、猶不自卑、竟向天上之主自高、使人將其殿之器皿、取至爾前、爾與爾大臣及妃嬪、以之飲酒、讚美金銀銅鐵木石所造諸神、彼不見不聞不知、惟掌爾生氣生氣或作呼吸及爾命運爾命運原文作爾諸道塗之天主、爾反不頌揚之、

有一種人目則昂焉、睫則高焉、有一種人齒如刀、牙如劍、吞食地上之貧者、人間之窮者、○阿路加有二女、恆呼曰、予、予、不知饜者有三、並永不言足者共有四、即示阿勒、示阿勒見一章十二節小註不妊之胎、不存水之地、焚物不止之火、

見爾者必細觀爾、注目視爾曰、震動天下、驚擾列國、使世界荒涼、傾毀城邑、不釋俘囚返故土者、非斯人乎、

當招集善射者來攻巴比倫、惟爾挽弓者、列營於其四周而困之、不容一人逃避、視其所為而報之、循其所行而待之、因居心狂傲、逆主以色列之聖主故也、

我必使我僕巴比倫王尼布甲尼撒、奉我遣率北方各族、來攻斯地與其居民、及四周之鄰國、必滅之殆盡、使其地永為荒涼、令人驚駭恥笑、此乃主所言、

惟亞述王不如是思維、心中不如是意念、乃欲毀滅諸國、欲殄絕淨盡、彼曰、我之諸將帥、不皆為王乎、我滅迦勒挪非若迦珥基密乎、哈末非若亞珥拔乎、撒瑪利亞非若大瑪色乎、崇事虛神之各國、其偶像較耶路撒冷與撒瑪利亞之偶像尤多、悉為我所滅、所滅或作所得我如何待撒瑪利亞與其偶像、豈不能循此以待耶路撒冷與其偶像乎、主曰、迨我在郇山、在耶路撒冷畢我之事、則必懲罰亞述王心之驕傲、及其目之仰視、彼曰、我移列國之界、擄掠其財、誠如有能者、誠如有能者或作我英勇超群使坐國位者卑降、我行此事、惟倚己臂之力、恃己之智慧、因我明哲、

主曰、彼慾火若焚、我為之設筵、使之昏醉淫樂、遂致長眠、永不得醒、

驕傲者、其心不正直、惟義者、以信得生、

將答曰、我儕曾聞摩押人狂妄、驕傲已極、聞其倨傲、狂妄、狂暴、語言虛偽、

適設席肆筵、又遣守望者守望、又遣守望者守望或作又鋪華毯式飲式食、忽有聲曰、將帥咸起、執爾器械、執爾器械原文作以油膏盾

禍哉、爾曹增室於室、增田於田、以致不遺隙地、爾欲獨居斯地乎、

當是日仰視者必降、驕傲者必卑、惟主獨顯崇高、時日將至、萬有之主必懲諸驕矜者、狂傲者、妄自尊大者、使之卑降、

當是日驕矜者必卑、狂傲者必降、惟主獨顯崇高、

因爾劫掠多國、殺人流血、在國中、在邑中、行強暴、虐遇居民、故所餘之列國、亦將劫掠爾、禍哉爾歟、為己家積不義之財、結巢於高處、求免災害、爾謀不義、貽羞己家、殲民眾多、自取罪戾、