But after that faith is come, we are no longer under a schoolmaster.

但这因信得救的理既然来到，我们从此就不在师傅的手下了。

但这“信”既然来到，我们从此就不在启蒙教师的手下了。

但这“信”既然来到，我们从此就不在启蒙教师的手下了。

现在信耶稣的时代已经来临，我们不再受律法监管。

但信的道理既然来到，我们就不再在启蒙教师之下了。

不过，这信仰既然已经临到，我们就不在导师之下了，

但這因信得救的理既然來到，我們從此就不在師傅的手下了。

但這「信」既然來到，我們從此就不在啟蒙教師的手下了。

但這「信」既然來到，我們從此就不在啟蒙教師的手下了。

現在信耶穌的時代已經來臨，我們不再受律法監管。

但信的道理既然來到，我們就不再在啟蒙教師之下了。

今「信」既已來到，我們就不再在童年導師之下了。

不過，這信仰既然已經臨到，我們就不在導師之下了，

但信既著、不復在塾師之下矣、

以信稱義之道既著、不復師之矣、

信之道既顯著、我儕不復在蒙師之下、

然信德既至、則吾人不復受蒙師之監督；

Now that this faith has come, we are no longer under a guardian.

But now faith in Christ has come. So the law is no longer in charge of us.

But now that faith has come, we are no longer under a guardian,

And now that the way of faith has come, we no longer need the law as our guardian.

But since that faith has come, we are no longer under a guardian,

But now that faith has come, we are no longer under a guardian.

But after faith has come, we are no longer under a tutor.

But now that faith is come, we are no longer under a tutor.

But since that faith has come, we are no longer under a guardian,

But now that faith has come, we are no longer under a guardian.

But now that faith has come, we are no longer under a tutor.

For sin shall not have dominion over you: for ye are not under the law, but under grace.

[ Whereof] the Holy Ghost also is a witness to us: for after that he had said before,This[ is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;And their sins and iniquities will I remember no more.Now where remission of these[ is, there is] no more offering for sin.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another,[ even] to him who is raised from the dead, that we should bring forth fruit unto God.

If therefore perfection were by the Levitical priesthood,( for under it the people received the law,) what further need[ was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?For the priesthood being changed, there is made of necessity a change also of the law.For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.For[ it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,Who is made, not after the law of a carnal commandment, but after the power of an endless life.For he testifieth, Thou[ art] a priest for ever after the order of Melchisedec.For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.For the law made nothing perfect, but the bringing in of a better hope[ did]; by the which we draw nigh unto God.

For every high priest is ordained to offer gifts and sacrifices: wherefore[ it is] of necessity that this man have somewhat also to offer.For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he,[ that] thou make all things according to the pattern shewed to thee in the mount.But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.For if that first[ covenant] had been faultless, then should no place have been sought for the second.For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.For this[ is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.In that he saith, A new[ covenant], he hath made the first old. Now that which decayeth and waxeth old[ is] ready to vanish away.

Now I say,[ That] the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;But is under tutors and governors until the time appointed of the father.Even so we, when we were children, were in bondage under the elements of the world:But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,To redeem them that were under the law, that we might receive the adoption of sons.And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.