Wherefore the law was our schoolmaster[ to bring us] unto Christ, that we might be justified by faith.

这样，律法是我们训蒙的师傅，引我们到基督那里，使我们因信称义。

这样，律法是我们的启蒙教师，直到基督来了，好使我们因信称义。

这样，律法是我们的启蒙教师，直到基督来了，好使我们因信称义。

因此，律法是我们的监护人，负责引领我们归向基督，使我们可以因信而被称为义人。

这样，律法成了我们的启蒙教师，领我们到基督那里，使我们可以因信称义。

这样，律法一向是我们的导师，直到基督，好使我们能因信称义。

這樣，律法是我們訓蒙的師傅，引我們到基督那裏，使我們因信稱義。

這樣，律法是我們的啟蒙教師，直到基督來了，好使我們因信稱義。

這樣，律法是我們的啟蒙教師，直到基督來了，好使我們因信稱義。

因此，律法是我們的監護人，負責引領我們歸向基督，使我們可以因信而被稱為義人。

這樣，律法成了我們的啟蒙教師，領我們到基督那裡，使我們可以因信稱義。

這樣，律法就做了我們的童年導師、等候基督來到，使我們由於信得稱為義。

這樣，律法一向是我們的導師，直到基督，好使我們能因信稱義。

如是、律為我儕之塾師引就基督、俾由信而見義、

法為啟蒙之師、引我至基督、使以信稱義、

如是、律法為我啟蒙之師、引我就基督、使由信稱義、

是故律法實為吾人之蒙師、所以引導吾人、達於基督、俾因信德而成義也。

So the law was our guardian until Christ came that we might be justified by faith.

So the law was put in charge of us until Christ came. He came so that we might be made right with God by believing in Christ.

So then, the law was our guardian until Christ came, in order that we might be justified by faith.

Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith.

The law, then, was our guardian until Christ, so that we could be justified by faith.

Therefore the Law has become our guardian to lead us to Christ, so that we may be justified by faith.

Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.

So that the law is become our tutor to bring us unto Christ, that we might be justified by faith.

The law, then, was our guardian until Christ, so that we could be justified by faith.

Thus the law had become our guardian until Christ, so that we could be declared righteous by faith.

So that the law has become our tutor to bring us to Christ, that we might be justified by faith.

For Christ[ is] the end of the law for righteousness to every one that believeth.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

O wretched man that I am! who shall deliver me from the body of this death?I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

Be it known unto you therefore, men[ and] brethren, that through this man is preached unto you the forgiveness of sins:And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Which are a shadow of things to come; but the body[ is] of Christ.

For the law having a shadow of good things to come,[ and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.But in those[ sacrifices there is] a remembrance again[ made] of sins every year.For[ it is] not possible that the blood of bulls and of goats should take away sins.Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:In burnt offerings and[ sacrifices] for sin thou hast had no pleasure.Then said I, Lo, I come( in the volume of the book it is written of me,) to do thy will, O God.Above when he said, Sacrifice and offering and burnt offerings and[ offering] for sin thou wouldest not, neither hadst pleasure[ therein]; which are offered by the law;Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.By the which will we are sanctified through the offering of the body of Jesus Christ once[ for all].And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;From henceforth expecting till his enemies be made his footstool.For by one offering he hath perfected for ever them that are sanctified.

But is under tutors and governors until the time appointed of the father.Even so we, when we were children, were in bondage under the elements of the world:

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

For I through the law am dead to the law, that I might live unto God.

For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.For the law made nothing perfect, but the bringing in of a better hope[ did]; by the which we draw nigh unto God.

What shall we say then?[ Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin[ was] dead.For I was alive without the law once: but when the commandment came, sin revived, and I died.

For though ye have ten thousand instructors in Christ, yet[ have ye] not many fathers: for in Christ Jesus I have begotten you through the gospel.

But after that faith is come, we are no longer under a schoolmaster.

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:Which[ was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;[ Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed[ on them] until the time of reformation.But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption[ for us].For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions[ that were] under the first testament, they which are called might receive the promise of eternal inheritance.For where a testament[ is], there must also of necessity be the death of the testator.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law[ is] the knowledge of sin.But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;Even the righteousness of God[ which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: