如義人背義行惡、我置窒礙於其前、彼必死亡、爾不警之、彼死於罪、所行之義、不復見憶、我必索其血於爾手、

再者，义人何时离义而犯罪，我将绊脚石放在他面前，他就必死；因你没有警戒他，他必死在罪中，他素来所行的义不被记念；我却要向你讨他丧命的罪。

但是义人若转离他的义而作恶，我要把绊脚石放在他面前，他必死亡；因你没有警戒他，他必死在罪中，他素来所行的义不被记念；我却要从你手里讨他的血债。

但是义人若转离他的义而作恶，我要把绊脚石放在他面前，他必死亡；因你没有警戒他，他必死在罪中，他素来所行的义不被记念；我却要从你手里讨他的血债。

如果一个义人偏离正道、犯罪作恶，我会使他跌倒，他必死亡。如果你不告诫他，他必死在罪恶之中，他以前的义行也不会被记念，而我要追究你的责任。

如果义人偏离正义，行事邪恶，我必把绊脚石放在他面前，他必定死亡；因为你没有警告他，他必因自己的罪死亡。他素常所行的义，也必不被记念。但我要因他的死追究你。

再者，義人何時離義而犯罪，我將絆腳石放在他面前，他就必死；因你沒有警戒他，他必死在罪中，他素來所行的義不被記念；我卻要向你討他喪命的罪。

但是義人若轉離他的義而作惡，我要把絆腳石放在他面前，他必死亡；因你沒有警戒他，他必死在罪中，他素來所行的義不被記念；我卻要從你手裏討他的血債。

但是義人若轉離他的義而作惡，我要把絆腳石放在他面前，他必死亡；因你沒有警戒他，他必死在罪中，他素來所行的義不被記念；我卻要從你手裏討他的血債。

如果一個義人偏離正道、犯罪作惡，我會使他跌倒，他必死亡。如果你不告誡他，他必死在罪惡之中，他以前的義行也不會被記念，而我要追究你的責任。

如果義人偏離正義，行事邪惡，我必把絆腳石放在他面前，他必定死亡；因為你沒有警告他，他必因自己的罪死亡。他素常所行的義，也必不被記念。但我要因他的死追究你。

義人呢，義人若轉離他的義而行不公道的事，當我將絆腳物放在他面前時，他就必死；因你沒有警告他，他就死在他的罪中，他素來所行的義遂不被記念，但流他血的罪、我卻要從你手裏追討。

如義人棄善作惡、我任其陷罪、至於死亡、彼所為之善不復繫念、死於罪戾、爾既不示之、我亦必罰爾。

如善人離善行惡、我聽其陷罪、以致死亡、爾不戒之、必死於罪中、彼所為之善、不得記憶、而其喪命之罪、必責問於爾、

“ Again, when a righteous person turns from their righteousness and does evil, and I put a stumbling block before them, they will die. Since you did not warn them, they will die for their sin. The righteous things that person did will not be remembered, and I will hold you accountable for their blood.

“ Or suppose a godly person turns away from their godliness and does what is evil. And suppose I put something in their way that will trip them up. Then they will die. Since you did not warn them, they will die for their sin. The godly things that person did will not be remembered. And I will hold you responsible for their death.

Again, if a righteous person turns from his righteousness and commits injustice, and I lay a stumbling block before him, he shall die. Because you have not warned him, he shall die for his sin, and his righteous deeds that he has done shall not be remembered, but his blood I will require at your hand.

“ If righteous people turn away from their righteous behavior and ignore the obstacles I put in their way, they will die. And if you do not warn them, they will die in their sins. None of their righteous acts will be remembered, and I will hold you responsible for their deaths.

Now if a righteous person turns from his righteousness and acts unjustly, and I put a stumbling block in front of him, he will die. If you did not warn him, he will die because of his sin, and the righteous acts he did will not be remembered. Yet I will hold you responsible for his blood.

Again, when a righteous person turns away from his righteousness and commits sin, and I place an obstacle before him, he will die; since you have not warned him, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood I will require from your hand.

“ Again, when a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he shall die; because you did not give him warning, he shall die in his sin, and his righteousness which he has done shall not be remembered; but his blood I will require at your hand.

Again, when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thy hand.

Now if a righteous person turns from his righteousness and practices iniquity, and I put a stumbling block in front of him, he will die. If you did not warn him, he will die because of his sin and the righteous acts he did will not be remembered. Yet I will hold you responsible for his blood.

Again, When a righteous[ man] doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.

“ When a righteous person turns from his righteousness and commits iniquity, and I set an obstacle before him, he will die. If you have not warned him, he will die for his sin. The righteous deeds he performed will not be considered, but I will hold you accountable for his death.

“ Again, when a righteous man turns from his righteousness, and commits iniquity, and I lay a stumbling block before him, he will die. Because you have not given him warning, he will die in his sin, and his righteous deeds which he has done will not be remembered; but I will require his blood at your hand.

如義人轉離其義而行惡、效惡人行可惡之事、豈得生存乎、其所行之義、不復見憶、必死於其所蹈之愆、所犯之罪、

我謂惡人曰、爾必死、如爾不警之、不以言戒之、使彼轉離其惡途、以救其生命、則彼惡人必死於其罪、我必索其血於爾手、

人子歟、謂爾民族曰、義人干罪之日、其義不能救之、惡人去惡之日、其惡不能隕之、義人干罪之日、不能藉其義而得生、我謂義人必生、如彼自恃其義而行惡、則其義行、俱不見憶、必死於其所犯之罪、

惟我義者、必由信而生、若其退縮、我心不悅之、

彼偏行曲徑者、耶和華必曳之、使與惡黨同出、願平康歸於以色列兮、

義人轉離其義而行惡、因而致死、是因所行之惡而死、

以色列家人、及旅以色列中之外人、凡離我而納其偶像於心、置陷罪之窒礙於前、而詣先知、諮諏於我者、我耶和華必自應之、我必怒顏向之、使其令人駭異、為鑑戒、作話柄、絕之於我民中、爾則知我乃耶和華、如先知被誘而宣言、乃我耶和華使然、我必伸手其上、滅之於我民以色列中、

凡恆於為善、求尊榮不朽者、以永生報之、結黨不從真理、而從非義者、以忿怒報之、

蓋其言矜誇虛誕、由形軀之慾、以淫邪誘惑甫脫妄行者、許之以自由、而己則為邪慝之奴、蓋為其所勝者、即為其奴也、人既因識主救者耶穌基督、得脫世污、若復為其所累所勝、則後患尤劇於前、蓋未識義路、較識之而背所受之聖誡猶愈也、斯人也、如諺所云、犬既吐而轉食之、豕既浴而復淖之、

耶和華曰、我將置窒礙於民前、使父子同蹶、鄰友皆亡、○

且為躓石、為礙磐、以其背道而蹶焉、此亦預定者也、

彼將為聖所、惟於以色列二家為躓石、為礙磐、於耶路撒冷居民為網羅、為機檻、

耶何耶大卒後、猶大牧伯詣王拜之、王從其言、遂棄其列祖之上帝耶和華室、奉事亞舍拉及偶像、緣此罪戾、震怒及於猶大與耶路撒冷、然耶和華仍遣先知導之歸己、先知戒之、而彼不聽、上帝之靈感祭司耶何耶大子撒迦利亞、乃立於上、告民曰、上帝云、爾何干耶和華之命、致不亨通、爾既棄耶和華、彼亦棄爾、民遂同謀、循王所命、以石擊斃之、於耶和華室院、如是、約阿施王不憶其父耶何耶大相待之恩、而殺其子、臨死則曰、願耶和華鑒而究之、○

與背耶和華、而不從之者、及不尋求耶和華、而不訪之者、○

人子歟、斯人納其偶像於心、置陷罪之窒礙於前、我豈聽其諮諏乎、

義人轉離其義而行惡、必死於其中、

如戍卒見刃將至、不吹角以警民、刃至而殺人、其人死於其罪、而我必索其血於戍卒、

拿單謂大衛曰、爾即其人也、以色列之上帝耶和華云、我膏爾為以色列王、援爾於掃羅手、以爾主之家業賜爾、以爾主之妻室付於爾懷、以以色列及猶大家畀爾、若以為寡、我必有以加之、爾何藐視耶和華命、行其所惡、藉亞捫族之刃、擊殺赫人烏利亞、而取其妻為妻、爾既藐視我、而取赫人烏利亞妻為妻、故兵刃永不離爾家、耶和華又曰、我必肇禍於爾家、加諸爾身、以爾妻室付於他人、為爾目擊、彼於日光之下、與之同寢、爾行之於隱、我則行之於日光之下、為以色列眾目擊、大衛謂拿單曰、我獲罪於耶和華矣、拿單曰、耶和華已宥爾罪、不致死亡、

愛爾律者、大獲平康、無由顚躓兮、

故耶和華怒亞瑪謝、遣先知告之曰、斯神未援其民於爾手、爾求之奚為、

大衛曰、令其筵為絆、為檻、為礙、為報、

毋聽其言、蓋爾上帝耶和華試爾、欲知爾果一心一意、愛爾上帝耶和華否、

沃壤者、猶人聽道、以善良之心守之、恆忍而結實、○

我上帝歟、求爾傾耳而聽、啟目視我荒蕪之區、及以爾名而稱之邑、我陳所祈於爾前、非因己義、乃因爾之鴻慈也、

棄銀於街衢、視金若穢物、耶和華震怒之日、金銀不能拯之、不能飫其心、果其腹、蓋為窒礙陷罪之物也、

導爾者宜順服之、因彼為爾靈儆醒、如將陳訴者、使彼於此樂而不憂、否則於爾無益也、○

邪鬼離人、遊行旱地、求安不得、曰、我將歸所出之室、至、則見其闃寂、掃除、修飾矣、遂往、又攜七鬼惡於己者、入而居之、其人後患、較前尤劇、此惡世亦必如是、○

但我儕宣釘十架之基督、於猶太人則為礙、於異邦人則為愚、

勿憾同儔、必責人非、免負其罪、

彼之來、乃依撒但之工作、以諸能諸兆諸偽蹟、又以非義之諸詭譎、加於淪亡者、因其不納真理之愛、致得救焉、故上帝施以乖謬、致信誑言、俾凡不信真理、而悅不義者服鞫、○

祭司耶何耶大存日、約阿施行耶和華所悅、

厥口所言、奸惡詭譎、絕於智慧善行兮、

智者斥責、於順受之耳、如金製耳環、與精金物飾、

先見哈拿尼子耶戶出迓曰、爾助惡人、愛憾耶和華者、宜乎、因此、耶和華之怒及爾、然爾尚有善事在焉、即除境內之木偶、致志尋求上帝也、○約沙法居耶路撒冷、後巡民間、自別是巴至以法蓮山地、令民復歸其列祖之上帝耶和華、

此何故耶、曰不由於信、而由於行、乃蹶於躓人之石、如經云、我以躓人之石、礙人之磐、置於錫安、信之者、必不啟羞也、

我儕咸如不潔之人、所有之義、乃若污衊之衣、我皆枯槁如葉、被罪驅逐、如風飄颻、

西面祝之、謂其母馬利亞曰、此子之立、致以色列多人興衰、亦為受誹之兆、

倘兄弟得罪於爾、則於彼獨處時謫之、若聽、則得爾兄弟、

播於磽地者、乃人聽道、即喜受之、惟內無根、則亦暫耳、及為道而遇患難窘逐、即厭棄之、