Better is a poor but wise youth than an old but foolish king who no longer pays attention to warnings.

贫穷而有智慧的少年人胜过年老不肯纳谏的愚昧王。

贫穷而有智慧的年轻人，胜过年老不再纳谏的愚昧王，

贫穷而有智慧的年轻人，胜过年老不再纳谏的愚昧王，

贫穷但有智慧的青年，胜过年老、愚昧、不再纳谏的君王。

贫穷但有智慧的年轻人，胜过年老不再纳谏的愚昧王。

有一个贫穷却智慧的年轻人，胜过那年老却不再纳谏的愚昧王。

貧窮而有智慧的少年人勝過年老不肯納諫的愚昧王。

貧窮而有智慧的年輕人，勝過年老不再納諫的愚昧王，

貧窮而有智慧的年輕人，勝過年老不再納諫的愚昧王，

貧窮但有智慧的青年，勝過年老、愚昧、不再納諫的君王。

貧窮但有智慧的年輕人，勝過年老不再納諫的愚昧王。

窮乏而有智慧的少年人勝過年老而愚頑的王。這人即使是從監牢中出來作王，或者在國中雖則生來窮乏，還是不曉得納諫。

有一個貧窮卻智慧的年輕人，勝過那年老卻不再納諫的愚昧王。

貧而有智之少者、愈於愚而拒諫之老王、

君耄無智、不從箴諫、不如幼沖、反多明慧、

貧而有智之少者、愈於愚昧不納諫之老王、

Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning.

A poor but wise young man is better off than an old but foolish king. That king doesn’t pay attention to a warning anymore.

Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice.

It is better to be a poor but wise youth than an old and foolish king who refuses all advice.

Better is a poor but wise youth than an old but foolish king who no longer pays attention to warnings.

A poor yet wise youth is better than an old and foolish king who no longer knows how to receive instruction—

Better a poor and wise youth Than an old and foolish king who will be admonished no more.

Better is a poor and wise youth than an old and foolish king, who knoweth not how to receive admonition any more.

Better[ is] a poor and a wise child than an old and foolish king, who will no more be admonished.

A poor but wise youth is better than an old and foolish king who no longer knows how to receive advice.

Better is a poor and wise youth than an old and foolish king who doesn’t know how to receive admonition any more.

Better a poor man who lives with integrity than someone who has deceitful lips and is a fool.

Now a poor wise man was found in the city, and he delivered the city by his wisdom. Yet no one remembered that poor man.And I said,“ Wisdom is better than strength, but the wisdom of the poor man is despised, and his words are not heeded.”

While he was still speaking to him, the king asked,“ Have we made you the king’s counselor? Stop, why should you lose your life?” So the prophet stopped, but he said,“ I know that God intends to destroy you, because you have done this and have not listened to my advice.”

Better a poor man who lives with integrity than a rich man who distorts right and wrong.

The king of Israel said to Jehoshaphat,“ There is still one man who can ask Yahweh, but I hate him because he never prophesies good about me, but only disaster. He is Micaiah son of Imlah.”“ The king shouldn’t say that!” Jehoshaphat replied.

A wicked ruler over a helpless people is like a roaring lion or a charging bear.A leader who lacks understanding is very oppressive, but one who hates dishonest profit prolongs his life.

These are the family records of Jacob. At 17 years of age, Joseph tended sheep with his brothers. The young man was working with the sons of Bilhah and Zilpah, his father’s wives, and he brought a bad report about them to their father.

For the eyes of Yahweh roam throughout the earth to show Himself strong for those whose hearts are completely His. You have been foolish in this matter. Therefore, you will have wars from now on.”Asa was angry with the seer and put him in prison because of his anger over this. And Asa mistreated some of the people at that time.

The Spirit of God took control of Zechariah son of Jehoiada the priest. He stood above the people and said to them,“ This is what God says,‘ Why are you transgressing the Lord’s commands and you do not prosper? Because you have abandoned the Lord, He has abandoned you.’”But they conspired against him and stoned him at the king’s command in the courtyard of the Lord’s temple.King Joash didn’t remember the kindness that Zechariah’s father Jehoiada had extended to him, but killed his son. While he was dying, he said,“ May the Lord see and demand an account.”