其言也始則拙、終則狂。

他口中的言语起头是愚昧；他话的末尾是奸恶的狂妄。

他口中的话语起头是愚昧，终局是邪恶的狂妄。

他口中的话语起头是愚昧，终局是邪恶的狂妄。

愚人开口是愚昧，闭口是邪恶狂妄。

愚昧人的话开头是愚昧，结尾是邪恶狂妄。

他口中话语的开头是愚昧，尽头是邪恶的狂妄。

他口中的言語起頭是愚昧；他話的末尾是奸惡的狂妄。

他口中的話語起頭是愚昧，終局是邪惡的狂妄。

他口中的話語起頭是愚昧，終局是邪惡的狂妄。

愚人開口是愚昧，閉口是邪惡狂妄。

愚昧人的話開頭是愚昧，結尾是邪惡狂妄。

他口中的話起頭就愚昧；他口中說的、末尾是惡性的狂妄。

他口中話語的開頭是愚昧，盡頭是邪惡的狂妄。

其口所言、始則愚昧、終則狂妄、

其口之言、始則愚拙、終則狂妄、

At the beginning their words are folly; at the end they are wicked madness—

At first what they say is foolish. In the end their words are very evil.

The beginning of the words of his mouth is foolishness, and the end of his talk is evil madness.

Fools base their thoughts on foolish assumptions, so their conclusions will be wicked madness;

The beginning of the words from his mouth is folly, but the end of his speaking is evil madness;

the beginning of his talking is foolishness, and the end of it is evil insanity.

The words of his mouth begin with foolishness, And the end of his talk is raving madness.

The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness.

The beginning of the words of his mouth is folly, but the end of his speaking is evil madness.

The beginning of the words of his mouth[ is] foolishness: and the end of his talk[ is] mischievous madness.

At the beginning his words are foolish and at the end his talk is wicked madness,

The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness.

拿八曰、耶西之子大闢為誰、邇時僕逋逃其主者甚眾。我餅我水、我所宰之肉、當予剪毛者、豈可賜於不知奚自者乎、

於是希律密召博士、詳問星見之時、遂遣之往伯利恆、云、爾往、勤訪嬰兒、遇則告我、我亦將往拜、

以色列族之餘民見王、曰、我之同儕猶大人、以王與眷聚、爰及僕從、濟約但河、而私導之歸、曷故。猶大人語以色列族曰、王與我誼屬同宗、何因此而怒、我豈食王祿、受王餽者乎。以色列族曰、立王十二支派、我有其十、故我得王較爾應多、爾欲導王歸、曷藐視我、不先與我議乎。然猶大人之言、較以色列族尤厲。便雅憫族、庇革哩子示巴、兇暴人也。吹角告眾、曰、我與耶西之子大闢無與、以色列族各歸故幕可也。

眾暴怒、共議可以處耶穌、○

謂臣僕曰、便雅憫族宜聽我言、耶西之子、豈能以田畝葡萄園賜爾眾、以爾儕為千夫長、百夫長乎。爾曹乃謀攻我、今日我子與我臣僕耶西之子結約、使伏以害我、無人以告、無人為我懷憂。

我儕非嚴禁爾曹、勿以此名訓人乎、爾乃遍耶路撒冷播教、欲以此人之血歸咎我也、○彼得與諸使徒曰、聽上帝、過於聽人、宜也、爾懸木而殺之耶穌、我祖之上帝復生之、舉於己右、為君為救主、賜以色列民悔改而得罪赦、我儕為是證、上帝賦信從者之聖神亦為證、○眾聞言、暴怒、謀殺之、

曰如耶和華不助爾、我何由助爾、或由穀場、或由酒醡、俱無從得。

王曰、亞希米勒、爾與父家、必致死亡。王諭侍衛曰、耶和華之祭司、輔助大闢、知其逃遁、而不以告、故當殺之。王僕不敢遵命。王諭多益曰、汝擊祭司。以東人多益遂擊祭司、當日殺衣枲公服者八十五人。

時、有屬利百地哪、古利奈、亞力山太、基利家、及亞西亞會堂者、起與士提反詰問、士提反慧心銳志而言、眾不能勝、乃賄人使流言曰、我聞此人、僭妄摩西及上帝、

𠵽唎㘔人語之曰、安息日所不宜行者、爾何行之、

𠵽唎㘔人見其不洗而食、異之、

首日掃羅不言、意大闢遇事、或蒙不潔。明晨月之二日、大闢位仍虛、掃羅問約拿單曰、耶西之子、自昔及今、不赴我讌曷故。約拿單對曰、大闢求我、許往伯利恆、謂我曰、家有祭祀、兄命必至、如沾爾恩、請容我去、往見兄弟、故不赴宴。掃羅怒之、曰、爾母悖逆、故生子若此。我知爾簡耶西之子、辱及爾母、並辱爾身。耶西子若存、爾國祚必不永、當遣使執之至、致於死地。約拿單曰、何故殺之、彼何所為。掃羅擲戟、欲擊其子、約拿單知父決意殺大闢、

祭司諸長且謀殺拉撒路、

當時、希律知為博士所賣、怒甚、遣人將伯利恆境內所有之嬰、按其詳問博士時、凡二歲以下者殲之、

愚與智爭曲直、智者雖喜怒兼施、末由息訟。

言時、士子𠵽唎㘔人深疾之、多端攻詰、設伏以伺、欲因其口說、陷而罪之、

越至七日、謂參孫妻曰、可餂爾夫、使詳隱語、不然、我必燬爾及父家室。爾來邀我、非欲得我所有乎。

王曰、今日必斬沙法子以利沙首、不然願上帝降罰於我。

有金工名底米丟、素作亞氐米金龕者、使其徒獲利甚鉅、底米丟集其徒、與類其業者、曰、爾眾知我儕藉此業獲利、保羅乃惑眾、言手所作者非上帝、不第於以弗所、殆徧亞西亞矣、此爾曹所見所聞也、如是、不特我業危、為人所忽、即大上帝亞氐米殿、亦歸烏有、且徧亞西亞、及天下所奉亞氐米之顯赫將滅矣、眾聞此、怒甚、呼曰、大哉、以弗所人之亞氐米也、

眾聞言、忿恚切齒、士提反感於聖神、注目仰天、見上帝之榮、耶穌立上帝右、曰、我見天啟、人子立上帝右、眾厲聲而呼、掩耳、同心蜂擁、逐之出城、石擊之、證者解衣、置少者掃羅前、眾石擊士提反、士提反籲曰、請主耶穌接我神也、