Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

在此并不分希腊人、犹太人，受割礼的、未受割礼的，化外人、西古提人，为奴的、自主的，惟有基督是包括一切，又住在各人之内。

在这事上并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人、西古提人、为奴的、自主的；惟独基督是一切，又在一切之内。

在这事上并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人、西古提人、为奴的、自主的；惟独基督是一切，又在一切之内。

从此，不再分希腊人、犹太人，受割礼的、未受割礼的，野蛮人、未开化的人，奴隶和自由人，基督就是一切，并且贯穿一切。

在这一方面，并不分希腊人和犹太人，受割礼的和未受割礼的，未开化的人和西古提人，奴隶和自由人，唯有基督是一切，也在一切之内。

在这里没有希腊人和犹太人，受割礼的和不受割礼的，外族人、塞西亚人、奴隶、自由人；而基督就是一切，也在一切之中。

在此並不分希臘人、猶太人，受割禮的、未受割禮的，化外人、西古提人，為奴的、自主的，惟有基督是包括一切，又住在各人之內。

在這事上並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人、西古提人、為奴的、自主的；惟獨基督是一切，又在一切之內。

在這事上並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人、西古提人、為奴的、自主的；惟獨基督是一切，又在一切之內。

從此，不再分希臘人、猶太人，受割禮的、未受割禮的，野蠻人、未開化的人，奴隸和自由人，基督就是一切，並且貫穿一切。

在這一方面，並不分希臘人和猶太人，受割禮的和未受割禮的，未開化的人和西古提人，奴隸和自由人，唯有基督是一切，也在一切之內。

在這裏、並不分希利尼人和猶太人了，不分受割禮和沒受割禮了，蠻野人、西古提人、為奴的和自主的、都沒有分別了，惟獨基督是一切，也在一切之內。

在這裡沒有希臘人和猶太人，受割禮的和不受割禮的，外族人、塞西亞人、奴隸、自由人；而基督就是一切，也在一切之中。

在彼無分希利尼、猶太、割與不割、夷人、狄人、為奴、自主、惟基督為萬有於萬有之中也、○

若此之人無論希利尼、猶太、割禮、不割禮、或夷、或狄、或僕、或主、皆基督臨眾以御之、

若此之人、無希拉、猶太、受割禮、未受割禮、化外、夷狄、為奴、自主之別、惟基督在萬有之上、為萬有之主、○

既云新人、則不復分異邦人與猶太人、割禮中人與非割禮中人、化外人與西古提人、為奴之人與自由之人矣。蓋基督包羅萬有、而寓乎萬有也、

Here there is no Gentile or Jew. There is no difference between those who are circumcised and those who are not. There is no rude outsider, or even a Scythian. There is no slave or free person. But Christ is everything. And he is in everything.

Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

In this new life, it doesn’t matter if you are a Jew or a Gentile, circumcised or uncircumcised, barbaric, uncivilized, slave, or free. Christ is all that matters, and he lives in all of us.

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, and free, but Christ is all, and in all.

where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond[ nor] free: but Christ[ is] all, and in all.

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

For there is no difference between Jew and Gentile— the same Lord is Lord of all and richly blesses all who call on him,

For we were all baptized by one Spirit so as to form one body— whether Jews or Gentiles, slave or free— and we were all given the one Spirit to drink.

There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

even us, whom he also called, not only from the Jews but also from the Gentiles?As he says in Hosea:“ I will call them‘ my people’ who are not my people; and I will call her‘ my loved one’ who is not my loved one,”and,“ In the very place where it was said to them,‘ You are not my people,’ there they will be called‘ children of the living God.’”

Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,

For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.

“ Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.He will not quarrel or cry out; no one will hear his voice in the streets.A bruised reed he will not break, and a smoldering wick he will not snuff out, till he has brought justice through to victory.In his name the nations will put their hope.”

Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts.

The Lord will lay bare his holy arm in the sight of all the nations, and all the ends of the earth will see the salvation of our God.

that the rest of mankind may seek the Lord, even all the Gentiles who bear my name, says the Lord, who does these things’—

which is his body, the fullness of him who fills everything in every way.

and, moreover, that the Gentiles might glorify God for his mercy. As it is written:“ Therefore I will praise you among the Gentiles; I will sing the praises of your name.”Again, it says,“ Rejoice, you Gentiles, with his people.”And again,“ Praise the Lord, all you Gentiles; let all the peoples extol him.”And again, Isaiah says,“ The Root of Jesse will spring up, one who will arise to rule over the nations; in him the Gentiles will hope.”May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

so that they may possess the remnant of Edom and all the nations that bear my name,” declares the Lord, who will do these things.

This is what the Lord Almighty says:“ Many peoples and the inhabitants of many cities will yet come,and the inhabitants of one city will go to another and say,‘ Let us go at once to entreat the Lord and seek the Lord Almighty. I myself am going.’And many peoples and powerful nations will come to Jerusalem to seek the Lord Almighty and to entreat him.”This is what the Lord Almighty says:“ In those days ten people from all languages and nations will take firm hold of one Jew by the hem of his robe and say,‘ Let us go with you, because we have heard that God is with you.’”

he says:“ It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that my salvation may reach to the ends of the earth.”

Then Paul and Barnabas answered them boldly:“ We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.For this is what the Lord has commanded us:“‘ I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’”When the Gentiles heard this, they were glad and honored the word of the Lord; and all who were appointed for eternal life believed.

“ Many nations will be joined with the Lord in that day and will become my people. I will live among you and you will know that the Lord Almighty has sent me to you.

My name will be great among the nations, from where the sun rises to where it sets. In every place incense and pure offerings will be brought to me, because my name will be great among the nations,” says the Lord Almighty.

In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt and the Egyptians to Assyria. The Egyptians and Assyrians will worship together.In that day Israel will be the third, along with Egypt and Assyria, a blessing on the earth.The Lord Almighty will bless them, saying,“ Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance.”

I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.

What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal.

Many nations will come and say,“ Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob. He will teach us his ways, so that we may walk in his paths.” The law will go out from Zion, the word of the Lord from Jerusalem.

“ And I, because of what they have planned and done, am about to come and gather the people of all nations and languages, and they will come and see my glory.“ I will set a sign among them, and I will send some of those who survive to the nations— to Tarshish, to the Libyans and Lydians( famous as archers), to Tubal and Greece, and to the distant islands that have not heard of my fame or seen my glory. They will proclaim my glory among the nations.And they will bring all your people, from all the nations, to my holy mountain in Jerusalem as an offering to the Lord— on horses, in chariots and wagons, and on mules and camels,” says the Lord.“ They will bring them, as the Israelites bring their grain offerings, to the temple of the Lord in ceremonially clean vessels.And I will select some of them also to be priests and Levites,” says the Lord.“ As the new heavens and the new earth that I make will endure before me,” declares the Lord,“ so will your name and descendants endure.

I will rescue you from your own people and from the Gentiles. I am sending you to themto open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

I in them and you in me— so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness.And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.

I will plant her for myself in the land; I will show my love to the one I called‘ Not my loved one.’ I will say to those called‘ Not my people,’‘ You are my people’; and they will say,‘ You are my God.’”

But whatever were gains to me I now consider loss for the sake of Christ.What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christand be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ— the righteousness that comes from God on the basis of faith.

If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.

because you know that the Lord will reward each one for whatever good they do, whether they are slave or free.

Jesus replied,“ Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.

“ I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.

May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.Neither circumcision nor uncircumcision means anything; what counts is the new creation.

The islanders showed us unusual kindness. They built a fire and welcomed us all because it was raining and cold.

Then Peter began to speak:“ I now realize how true it is that God does not show favoritismbut accepts from every nation the one who fears him and does what is right.

so that no one may boast before him.It is because of him that you are in Christ Jesus, who has become for us wisdom from God— that is, our righteousness, holiness and redemption.

Lord, my strength and my fortress, my refuge in time of distress, to you the nations will come from the ends of the earth and say,“ Our ancestors possessed nothing but false gods, worthless idols that did them no good.

When the islanders saw the snake hanging from his hand, they said to each other,“ This man must be a murderer; for though he escaped from the sea, the goddess Justice has not allowed him to live.”

For great is his love toward us, and the faithfulness of the Lord endures forever. Praise the Lord.

Whoever eats my flesh and drinks my blood remains in me, and I in them.Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me.

and in Christ you have been brought to fullness. He is the head over every power and authority.

so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love,

So then, no more boasting about human leaders! All things are yours,whether Paul or Apollos or Cephas or the world or life or death or the present or the future— all are yours,and you are of Christ, and Christ is of God.

Were you a slave when you were called? Don’t let it trouble you— although if you can gain your freedom, do so.For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave.

Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.