这些规条使人徒有智慧之名，用私意崇拜，自表谦卑，苦待己身，其实在克制肉体的情欲上是毫无功效。

这些规条使人徒有智慧之名，用私意崇拜，自表谦卑，苦待己身，其实在克制肉体的情欲上毫无功效。

这些规条使人徒有智慧之名，用私意崇拜，自表谦卑，苦待己身，其实在克制肉体的情欲上毫无功效。

看似充满智慧，其实只不过是自创的宗教、自表谦卑、苦待己身，对于克制邪情私欲毫无用处。

在随着己意敬拜，故作谦卑，和苦待己身等事上，似乎是智慧之言，其实只能叫人放纵肉体，再没有任何价值。

它们虽然藉着自造宗教、谦卑低微、苦待身体，外表有智慧，但在对付放任肉体的事上，没有任何价值。

這些規條使人徒有智慧之名，用私意崇拜，自表謙卑，苦待己身，其實在克制肉體的情慾上是毫無功效。

這些規條使人徒有智慧之名，用私意崇拜，自表謙卑，苦待己身，其實在克制肉體的情慾上毫無功效。

這些規條使人徒有智慧之名，用私意崇拜，自表謙卑，苦待己身，其實在克制肉體的情慾上毫無功效。

看似充滿智慧，其實只不過是自創的宗教、自表謙卑、苦待己身，對於克制邪情私慾毫無用處。

在隨著己意敬拜，故作謙卑，和苦待己身等事上，似乎是智慧之言，其實只能叫人放縱肉體，再沒有任何價值。

這種規例、於牽強的崇拜和卑抑自己以及身體之刻苦、徒有智慧之名，在克制肉體之放縱上實毫無價值的。

它們雖然藉著自造宗教、謙卑低微、苦待身體，外表有智慧，但在對付放任肉體的事上，沒有任何價值。

似有智慧之名、實以私意崇拜、故作謙卑、刻苦其身、究無所益、以克形軀之饜也、

有智慧之名、佯為崇事、自卑克己、不愛其身、惟狥所欲焉、

此儀文有智慧之名、使人行分外崇拜之事、故作謙卑、不惜身、不自重、毫無所益、惟徇所欲焉、

如此之言、虛有智慧之表、徒令人多諱忌、妄自菲薄、戕賊己身、而於真正克己工夫、毫無實益也。

Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

It is true that these rules seem wise. Because of them, people give themselves over to their own kind of worship. They pretend they are humble. They treat their bodies very badly. But rules like these don’t help. They don’t stop people from chasing after sinful pleasures.

These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.

These rules may seem wise because they require strong devotion, pious self denial, and severe bodily discipline. But they provide no help in conquering a person’s evil desires.

Although these have a reputation for wisdom by promoting self-made religion, false humility, and severe treatment of the body, they are not of any value in curbing self-indulgence.

These are matters which do have the appearance of wisdom in self made religion and humility and severe treatment of the body, but are of no value against fleshly indulgence.

These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.

Which things have indeed a show of wisdom in will- worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh.

Although these have a reputation of wisdom by promoting ascetic practices, humility, and severe treatment of the body, they are not of any value in curbing self-indulgence.

Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

Even though they have the appearance of wisdom with their self- imposed worship and false humility achieved by an unsparing treatment of the body– a wisdom with no true value– they in reality result in fleshly indulgence.

These things indeed appear like wisdom in self- imposed worship, humility, and severity to the body; but aren’t of any value against the indulgence of the flesh.

“操练身体，益处还少；惟独敬虔，凡事都有益处，因有今生和来生的应许。”

不可让人因着故意谦虚和敬拜天使，就夺去你们的奖赏。这等人拘泥在所见过的，随着自己的欲心，无故地自高自大，

他们禁止嫁娶，又禁戒食物，就是神所造、叫那信而明白真道的人感谢着领受的。

这都是照人所吩咐、所教导的。说到这一切，正用的时候就都败坏了。

那等人是假使徒，行事诡诈，装作基督使徒的模样。这也不足为怪，因为连撒但也装作光明的天使。所以他的差役，若装作仁义的差役，也不算希奇。他们的结局必然照着他们的行为。

你们要谨慎，恐怕有人用他的理学和虚空的妄言，不照着基督，乃照人间的遗传和世上的小学就把你们掳去。

从来没有人恨恶自己的身子，总是保养顾惜，正像基督待教会一样，

“你们这假冒为善的文士和法利赛人有祸了！因为你们好像粉饰的坟墓，外面好看，里面却装满了死人的骨头和一切的污秽。你们也是如此，在人前，外面显出公义来，里面却装满了假善和不法的事。

因为神知道，你们吃的日子眼睛就明亮了，你们便如神能知道善恶。”于是女人见那棵树的果子好作食物，也悦人的眼目，且是可喜爱的，能使人有智慧，就摘下果子来吃了，又给她丈夫，她丈夫也吃了。