因為「我們生活、行動、存在、都在於他」；就如你們自己的詩人也有的說：「我們也是他的族類。」

我们生活、动作、存留，都在乎他。就如你们作诗的，有人说：‘我们也是他所生的。’

我们生活、行动、存在都在于他。就如你们的诗人也有人说：‘我们也是他所生的。’

我们生活、行动、存在都在于他。就如你们的诗人也有人说：‘我们也是他所生的。’

我们的生活、行动和存在都靠祂，你们的诗人也说过，‘我们是祂的子孙。’

因着他我们可以生存、活动、存在，就如你们有些诗人说：‘原来我们也是他的子孙。’

因为我们活着、行动、生存，都在于他，正如你们中间的一些诗人也曾经说过，‘原来我们也是他的后裔。’

我們生活、動作、存留，都在乎他。就如你們作詩的，有人說：『我們也是他所生的。』

我們生活、行動、存在都在於他。就如你們的詩人也有人說：『我們也是他所生的。』

我們生活、行動、存在都在於他。就如你們的詩人也有人說：『我們也是他所生的。』

我們的生活、行動和存在都靠祂，你們的詩人也說過，『我們是祂的子孫。』

因著他我們可以生存、活動、存在，就如你們有些詩人說：‘原來我們也是他的子孫。’

因為我們活著、行動、生存，都在於他，正如你們中間的一些詩人也曾經說過，『原來我們也是他的後裔。』

蓋我儕在其中而生、而動、而存、如爾作詩者有云、我儕亦為其裔、

蓋我儕賴之而生、而動、而存、如爾作詩者有云、我儕為其赤子焉、

蓋我儕賴之而生而動而存、如爾中詩人所云、我眾為其所生、

蓋吾人莫不生乎其中、行乎其中、而止乎其中也。爾族之詩人有云：「吁嗟吾族、亦帝之裔；」此之謂也。

‘ For in him we live and move and have our being.’ As some of your own poets have said,‘ We are his offspring.’

‘ In him we live and move and exist.’ As some of your own poets have also said,‘ We are his children.’

for“‘ In him we live and move and have our being’; as even some of your own poets have said,“‘ For we are indeed his offspring.’

For in him we live and move and exist. As some of your own poets have said,‘ We are his offspring.’

For in him we live and move and have our being, as even some of your own poets have said,‘ For we are also his offspring.’

for in Him we live and move and exist, as even some of your own poets have said,‘ For we also are His descendants.’

for in Him we live and move and have our being, as also some of your own poets have said,‘ For we are also His offspring.’

for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.

For in Him we live and move and exist, as even some of your own poets have said,‘ For we are also His offspring.’

For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

For in him we live and move about and exist, as even some of your own poets have said,‘ For we too are his offspring.’

‘ For in him we live, move, and have our being.’ As some of your own poets have said,‘ For we are also his offspring.’

眾生的性命都在他手中；一切血肉人的氣息全在手裏。

他在萬有之先，萬有也本着他而一同立住；

因為生命之源頭是在於你；在你光中我們才得以見光。

他是上帝榮耀所發的光輝，是上帝本質印出的相。他用他能力的話扶載萬有。既成就了潔淨罪的事，便坐在高天『皇威』的右邊。

耶穌對馬大說：『我、就是復活，就是生命。信我的人就使死了，也必活過來；

上帝並不是死人的上帝，乃是活人的上帝呀，因為在他看、他們都是活着的。』

再者，我們有我們肉身之父管教我們，我們尚且尊敬他們，何況靈性之父，我們豈不更當順服他而活麼？

因為父怎樣在自己裏面有生命，也給兒子怎樣在自己裏面有生命。

就是那把我們安置於活人中間，不使我們的腳搖動的。

雖有人起來追逼你、尋索你性命，我主的性命卻在永恆主你的上帝那裏包在活人的寶貝包裏；惟獨你仇敵的性命、永恆主卻要甩去，像在機弦窩中甩出去一樣。

竟對着天上的主高抬自己，叫人把他殿中的器皿拿到你面前，你和你大臣、王后、妃嬪竟用這些器皿來喝酒；你又稱頌那些金銀銅鐵、木頭石頭的神，就是那些不能看、不能聽、不能知道的；至於那手中執掌你氣息、那管理你一生行程的上帝、你卻不將尊榮歸與他。

該南是以挪士的兒子，以挪士是塞特的兒子，塞特是亞當的兒子，亞當是上帝的兒子。

克里特人中間有一個人、就是他們自己的神言傳講師、曾經說過：『革哩底人永遠是撒謊者，是惡獸，是懶惰的大腹者』：