爾時有自猶太來者、誡諸兄弟曰：『苟不依摩西舊例、領受割禮、則不能蒙救恩。』

有几个人从犹太下来，教训弟兄们说：“你们若不按摩西的规条受割礼，不能得救。”

有几个人从犹太下来，教导弟兄们说：“你们若不按照摩西的规矩受割礼，不能得救。”

有几个人从犹太下来，教导弟兄们说：“你们若不按照摩西的规矩受割礼，不能得救。”

有几个从犹太下来的人教导弟兄们说：“你们若不照着摩西的规条接受割礼，就不能得救。”

有几个人从犹太下来，教导弟兄们说：“你们若不照摩西的规例受割礼，就不能得救。”

有一些人从犹太下来，教导弟兄们说：“你们如果不按摩西的规矩受割礼，就不能得救。”

有幾個人從猶太下來，教訓弟兄們說：「你們若不按摩西的規條受割禮，不能得救。」

有幾個人從猶太下來，教導弟兄們說：「你們若不按照摩西的規矩受割禮，不能得救。」

有幾個人從猶太下來，教導弟兄們說：「你們若不按照摩西的規矩受割禮，不能得救。」

有幾個從猶太下來的人教導弟兄們說：「你們若不照著摩西的規條接受割禮，就不能得救。」

有幾個人從猶太下來，教導弟兄們說：“你們若不照摩西的規例受割禮，就不能得救。”

有幾個人從猶太下來，教訓弟兄們說：『你們若不按着摩西的規矩受割禮，就不能得救。』

有一些人從猶太下來，教導弟兄們說：「你們如果不按摩西的規矩受割禮，就不能得救。」

有數人來自猶太、訓諸兄弟曰、苟不依摩西例受割、不能得救也、

有數人自猶太來、教諸兄弟曰、苟非依摩西例、受割禮、則不得救、

有數人自猶太來、教諸兄弟曰、爾曹若不遵摩西之例受割禮、則不得救、

Certain people came down from Judea to Antioch and were teaching the believers:“ Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.”

Certain people came down from Judea to Antioch. Here is what they were teaching the believers.“ Moses commanded you to be circumcised,” they said.“ If you aren’t, you can’t be saved.”

But some men came down from Judea and were teaching the brothers,“ Unless you are circumcised according to the custom of Moses, you cannot be saved.”

While Paul and Barnabas were at Antioch of Syria, some men from Judea arrived and began to teach the believers:“ Unless you are circumcised as required by the law of Moses, you cannot be saved.”

Some men came down from Judea and began to teach the brothers,“ Unless you are circumcised according to the custom prescribed by Moses, you cannot be saved.”

Some men came down from Judea and began teaching the brothers,“ Unless you are circumcised according to the custom of Moses, you cannot be saved.”

And certain men came down from Judea and taught the brethren,“ Unless you are circumcised according to the custom of Moses, you cannot be saved.”

And certain men came down from Judæa and taught the brethren, saying, Except ye be circumcised after the custom of Moses, ye cannot be saved.

Some men came down from Judea and began to teach the brothers:“ Unless you are circumcised according to the custom prescribed by Moses, you cannot be saved!”

And certain men which came down from Judaea taught the brethren,[ and said], Except ye be circumcised after the manner of Moses, ye cannot be saved.

Now some men came down from Judea and began to teach the brothers,“ Unless you are circumcised according to the custom of Moses, you cannot be saved.”

Some men came down from Judea and taught the brothers,“ Unless you are circumcised after the custom of Moses, you can’t be saved.”

獨有法利塞派之教徒起而言曰：『若輩必須受割禮、且告以遵守摩西律法。』

在基督道中、受割與否、無關宏旨、亦惟興於仁而立於信而已矣。

夫基督之予吾人以解放也、其非欲吾人享受自由乎？故吾儕當確立不移、不宜妄自菲薄、復入奴隸之軛也。我葆樂剴切告爾、爾如承受割禮、則基督於爾為無益。不寧惟是、凡承受割禮者、即有遵行全部律法之義務。爾既欲求義於律法之中、則與基督絕緣、而自置於恩寵之外矣。

近聞有人由此前來、以言擾爾、搖惑爾心、此輩實未受吾儕之命、

兄弟蒙召時已領割禮乎、則勿求恢復原狀。蒙召時未領割禮乎則終身勿割。割無益也、不割亦無益也；惟遵行天主誡命為有益耳。

惟伯鐸祿至安提阿時、有過、予曾面斥之。蓋有人來自雅各伯、當其未至伯鐸祿與外邦人同食；及其既至、彼乃逡巡引退、離群索居、惟恐受割禮者之誹己也。其餘猶太人、相率效尤、即巴拿巴亦被虛偽之風所靡。予見若輩之行、不遵福音正道、乃當眾而謂基法曰：『夫汝雖猶太人、起居飲食、猶且從眾、而不復拘泥於猶太俗矣。則又安得強外邦人從猶太俗乎？

蓋若輩雖受割禮、自身亦何嘗遵守禮法。其所以欲爾同受割禮者、惟欲借爾之形體、為彼炫耀之資耳。吾則異於是、吾所誇者、惟在吾主耶穌基督之十字聖架而已。因此、世之與我已互釘於十字聖架之上、而恝然相遺矣。總之、割禮無足貴、不割亦無足貴；惟恃再造之功、變化氣質、為足貴耳。凡遵此則而行者、願平安及慈恩加之、並加於天主之真義塞也。

嘗聞其言納匝勒人耶穌將毀是地。摩西遺規、亦將更易。』

即爾等之領受割禮、亦在基督之中：惟斯割禮非以人手為之、乃克己去欲之基督割禮也。蓋爾等受洗時、實已與之同葬、且因信賴復活基督者天主之神力、而與之同復活矣。

宗徒長老與會、眾遂推選素孚眾望之巴撒巴樹德及西拉二人、偕葆樂巴拿巴同赴安提阿；

爾其小心謹慎、毋令他人以其鑿空蹈虛之詭辯、支離妄本之曲學、劫奪爾之心魂。此種詭辯曲學、囿於習俗、扭於形迹、而不能上達於基督也。

從予之提多、希臘人也、亦未有強之受割禮者。惟時頗有偽兄弟者、私自混入同道、蓄意偵伺吾人托庇耶穌基督所享之自由、欲引吾人復墮奴隸之域。

諸凡衣冠禽獸、為非作惡、甘自毀傷體膚之徒、望爾避之若浼。吾人苟能以天主之精神、昭事天主、一心以基督耶穌為榮、而不恃形體、斯則真受割禮矣。

十四年後、予偕巴拿巴、攜提多、再上耶路撒冷；

主不歸罪、真心痛悔、福哉斯人、主恩實大！』夫此之為福、豈限於割禮之族乎？抑兼被於未割者也。吾人既云亞伯漢因信而成義矣、試問其若之何而成義耶？在受割之後乎？抑在受割之前乎？曰：不在受割之後、而在受割之前也。其受割之儀式、不過為因信成義之印證、而其信德則於未割之時、固已全具矣。因是亞伯漢乃為未受割而因信成義者之父、亦為既受割而能踵效其未割時所具之信德者之父也。

會眾送之行。經輝尼基、沙瑪里、暢述異邦人之歸依、同道皆大歡喜。

是故若有人以飲食、節期、新月、安息等事、訾議爾等、弗恤可也。

眾聞之、無不歸榮天主、謂葆樂曰：『爾觀猶太人之信教者盈千累萬、篤守摩西律法；

昔摩西承祖宗餘緒、授爾以割禮、爾乃以禮日予人以損割、