今之天地、賴天主之命而存、迨審判惡人淪亡之日、則以火焚之、

但现在的天地还是凭着那命存留，直留到不敬虔之人受审判遭沉沦的日子，用火焚烧。

但现在的天地还是凭着上帝的话存留，直留到不敬虔之人受审判遭沉沦的日子，用火焚烧。

但现在的天地还是凭着神的话存留，直留到不敬虔之人受审判遭沉沦的日子，用火焚烧。

同样，现在的天地要凭上帝的话语存留到不敬虔的人被审判和毁灭的日子，那时天地要被火焚烧。

但现在的天地，还是因着同样的话可以存留，直到不敬虔的人受审判和遭灭亡的日子，用火焚烧。

但现在的天和地，藉着他的话语得以存留，一直留到不敬神的人受审判和灭亡的日子，被火焚烧。

但現在的天地還是憑着那命存留，直留到不敬虔之人受審判遭沉淪的日子，用火焚燒。

但現在的天地還是憑着上帝的話存留，直留到不敬虔之人受審判遭沉淪的日子，用火焚燒。

但現在的天地還是憑着神的話存留，直留到不敬虔之人受審判遭沉淪的日子，用火焚燒。

同樣，現在的天地要憑上帝的話語存留到不敬虔的人被審判和毀滅的日子，那時天地要被火焚燒。

但現在的天地，還是因著同樣的話可以存留，直到不敬虔的人受審判和遭滅亡的日子，用火焚燒。

但現今的天和地呢、還是憑着那同一的話給火儲藏着保留着、等到審判的日子、不虔之人滅亡的日子。

但現在的天和地，藉著他的話語得以存留，一直留到不敬神的人受審判和滅亡的日子，被火焚燒。

但今之天地、以是命而存以待火、留至鞫日、即惡人淪亡之日也、○

今之天地、上帝存之、至審判惡人敗亡之日、焚之以火、

即現有天地、亦何嘗非憑天主之言而維持、以待不肖之徒受判被戮之日、而付諸一炬乎？

By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.

By God’s word the heavens and earth of today are being reserved for fire. They are being kept for the day when God will judge. Then ungodly people will be destroyed.

But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.

And by the same word, the present heavens and earth have been stored up for fire. They are being kept for the day of judgment, when ungodly people will be destroyed.

By the same word, the present heavens and earth are stored up for fire, being kept for the day of judgment and destruction of the ungodly.

But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly people.

But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men.

but the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.

But by the same word, the present heavens and earth are stored up for fire, being kept until the day of judgment and destruction of ungodly men.

But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

But by the same word the present heavens and earth have been reserved for fire, by being kept for the day of judgment and destruction of the ungodly.

But the heavens that exist now and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.

主之日至、如盜乘夜而來、當時天大震響而逝、體質被烈火銷鎔、地與地上造作之物皆被焚燬、

希望切慕天主之日至、是日天將被火焚燬、體質被烈燄銷鎔、

天地可廢、我言不廢、

我見有新天新地、蓋前之天地已逝、海亦不復有、

又謂在左者曰、爾曹被詛者、可離我而入永火、乃為魔及其使者所備也、

惟主知拯救虔敬之人、脫於苦難、而留不義之人、待審判之日受刑、

爾當仰目觀天、俯察下地、天必散如煙、地必敝如衣、地上居民、死若蟲蚋、地上居民死若蟲蚋或作地上居民死亡亦若是惟我之拯救、永遠恆存、我之仁義、永不毀滅、

又使爾受患難者、與我儕共得平安、迨主耶穌偕其有能之天使由天而現之時、以烈火烈火原文作火焰施刑、而報不識天主不服我耶穌基督福音者、

人用何法、皆勿為其所惑、蓋其日未至、必先有叛教之事、且彼罪惡之人、即沈淪之子必將顯出、

乃爾以剛愎不悔之心、為己積怒、待天主震怒日、即其義鞫顯現之日、

爾所見之獸、昔有今無、後必出自深淵、終歸於沈淪、凡居地之人、自創世以來、其名未錄於生命册者、見獸昔有今無、後將復有、遂甚奇異、

天地亦必滅亡、惟主永存、天地如衣服漸敝、主更易天地、如更易衣服、天地亦必改變、

主曰、故爾當俟我勃興討罰之日、蓋我已定命、和會列邦、招集諸國、我氣孔發、盛怒大震、降罰其身、我氣孔發盛怒大震降罰其身原文作傾洩我之盛忿烈怒於其身我忌邪怒烈若火、焚燬全地、

圖富有者陷誘惑、罹網羅、墮無理有害之慾中即溺人於沈淪及滅亡者也、

我天主降臨、必不靜默、在其面前、烈火焚燒、在其四圍、大風吹噓、

我見一白色大寶座、並坐之者、天地遁於其前、不復見、不復見原文作不復得可居之處

凡事不為敵恐懼、如是、則明證彼必淪亡、爾必得救、皆由天主也、

吾告爾、當審判日、推羅西頓之刑、較爾之刑猶易受也、

我誠告爾、當審判日、所多瑪與俄摩拉之刑、較此邑之刑、猶易受也、

我誠告爾、當審判日、所多瑪地之刑、較爾之刑猶易受也、

凡不接爾不聽爾者、離彼時、拂去足塵、以為之證、我誠告爾、當審判日、所多瑪俄摩拉之刑、較斯邑之刑、猶易受也、有原文抄本自我誠告爾句起至節末皆缺

所多瑪俄摩拉並四周之邑、亦似彼眾行淫、從逆理之慾、遂受火焚之永刑、以為烱戒、

我告爾、凡人所出之虛言、審判日必被究詰、

昔有今無之獸、乃第八王、亦列於七王中、終歸淪亡、