Gehazi, the servant of Elisha the man of God, said,“ See, my master has spared this Naaman the Syrian, in not accepting from his hand what he brought. As the Lord lives, I will run after him and get something from him.”

神人以利沙的仆人基哈西心里说：“我主人不愿从这亚兰人乃缦手里受他带来的礼物，我指着永生的耶和华起誓，我必跑去追上他，向他要些。”

神人以利沙的仆人基哈西说：“看哪，我主人不愿从这亚兰人乃缦手里接受他带来的礼物，我指着永生的耶和华起誓，我必跑去追上他，向他拿些东西。”

神人以利沙的仆人基哈西说：“看哪，我主人不愿从这亚兰人乃缦手里接受他带来的礼物，我指着永生的耶和华起誓，我必跑去追上他，向他拿些东西。”

乃缦刚走不远，上帝仆人以利沙的仆人基哈西心想：“我主人没有收亚兰人乃缦带来的礼物就让他走了。我凭永活的耶和华起誓，我一定要追上去，向他要点东西。”

神人以利沙的仆人基哈西心里说：“看哪，我主人不肯从这亚兰人乃缦手中收取他带来的礼物；我指着永活的耶和华起誓，我要追上他，向他要些东西。”

神人以利沙的僕人基哈西心裏說：「我主人不願從這亞蘭人乃縵手裏受他帶來的禮物，我指着永生的耶和華起誓，我必跑去追上他，向他要些。」

神人以利沙的僕人基哈西說：「看哪，我主人不願從這亞蘭人乃縵手裏接受他帶來的禮物，我指着永生的耶和華起誓，我必跑去追上他，向他拿些東西。」

神人以利沙的僕人基哈西說：「看哪，我主人不願從這亞蘭人乃縵手裏接受他帶來的禮物，我指着永生的耶和華起誓，我必跑去追上他，向他拿些東西。」

乃縵剛走不遠，上帝僕人以利沙的僕人基哈西心想：「我主人沒有收亞蘭人乃縵帶來的禮物就讓他走了。我憑永活的耶和華起誓，我一定要追上去，向他要點東西。」

神人以利沙的僕人基哈西心裡說：“看哪，我主人不肯從這亞蘭人乃縵手中收取他帶來的禮物；我指著永活的耶和華起誓，我要追上他，向他要些東西。”

神人的僮僕基哈西心裏說：『看哪，我主人顧惜這一位亞蘭人乃縵，不從他手裏接收他所帶來的東西。我指着永活的永恆主來起誓、我一定要跑去追上他，向他要一點。』

上帝僕以利沙之僕基哈西曰、我主惜此亞蘭人乃縵之費、不受其手所攜者、我指維生之耶和華而誓、我必追之、少索其物、

上帝僕以利沙之從者、其哈西私念曰、我主釋此亞蘭人乃慢、不受其所饋、我指耶和華以誓、我將追之、冀有少得。

神人以利沙之僕基哈西私念曰、我主人不願由此亞蘭人乃縵手、受其所攜、我指永生主而誓、我趨而追之、向其稍索、

Gehazi, the servant of Elisha the man of God, said to himself,“ My master was too easy on Naaman, this Aramean, by not accepting from him what he brought. As surely as the Lord lives, I will run after him and get something from him.”

Gehazi was the servant of Elisha, the man of God. Gehazi said to himself,“ My master was too easy on Naaman from Aram. He should have accepted the gift Naaman brought. I’m going to run after him. I’m going to get something from him. And that’s just as sure as the Lord is alive.”

But Gehazi, the servant of Elisha, the man of God, said to himself,“ My master should not have let this Aramean get away without accepting any of his gifts. As surely as the Lord lives, I will chase after him and get something from him.”

Gehazi, the attendant of Elisha the man of God, thought,“ My master has let this Aramean Naaman off lightly by not accepting from him what he brought. As the LORD lives, I will run after him and get something from him.”

But Gehazi, the servant of Elisha the man of God, thought,“ Behold, my master has spared this Naaman the Aramean, by not accepting from his hand what he brought. As the Lord lives, I will run after him and take something from him.”

But Gehazi, the servant of Elisha the man of God, said,“ Look, my master has spared Naaman this Syrian, while not receiving from his hands what he brought; but as the Lord lives, I will run after him and take something from him.”

But Gehazi the servant of Elisha the man of God, said, Behold, my master hath spared this Naaman the Syrian, in not receiving at his hands that which he brought: as Jehovah liveth, I will run after him, and take somewhat of him.

Gehazi, the attendant of Elisha the man of God, thought: My master has let this Aramean Naaman off lightly by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.

But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but,[ as] the LORD liveth, I will run after him, and take somewhat of him.

Gehazi, the prophet Elisha’s servant, thought,“ Look, my master did not accept what this Syrian Naaman offered him. As certainly as the LORD lives, I will run after him and accept something from him.”

But Gehazi the servant of Elisha the man of God, said,“ Behold, my master has spared this Naaman the Syrian, in not receiving at his hands that which he brought. As Yahweh lives, I will run after him, and take something from him.”

And he said to Gehazi his servant,“ Call this Shunammite.” When he had called her, she stood before him.

“ You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.

and he said,“ May God do so to me and more also, if the head of Elisha the son of Shaphat remains on his shoulders today.”

Gehazi went on ahead and laid the staff on the face of the child, but there was no sound or sign of life. Therefore he returned to meet him and told him,“ The child has not awakened.”

Then he summoned Gehazi and said,“ Call this Shunammite.” So he called her. And when she came to him, he said,“ Pick up your son.”

Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money,saying,“ Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.”

They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children!Forsaking the right way, they have gone astray. They have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing,

The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light.

shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly;

and with his wife’s knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles’ feet.

But you have eyes and heart only for your dishonest gain, for shedding innocent blood, and for practicing oppression and violence.”

“ Why was this ointment not sold for three hundred denarii and given to the poor?”He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it.

And he said to them,“ Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.”

For as the Lord lives who saves Israel, though it be in Jonathan my son, he shall surely die.” But there was not a man among all the people who answered him.

For the wicked boasts of the desires of his soul, and the one greedy for gain curses and renounces the Lord.

“ Woe to him who gets evil gain for his house, to set his nest on high, to be safe from the reach of harm!

“ You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain,

Simon the Zealot, and Judas Iscariot, who betrayed him.

Jesus answered them,“ Did I not choose you, the Twelve? And yet one of you is a devil.”

But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction.For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness.

During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him,

For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia.

The sluggard is wiser in his own eyes than seven men who can answer sensibly.