However, Jehu didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin, the golden calves that were in Bethel and that were in Dan.

只是耶户不离开尼八的儿子耶罗波安使以色列人陷在罪里的那罪，就是拜伯特利和但的金牛犊。

只是耶户不离开尼八的儿子耶罗波安使以色列人陷入罪里的那罪，就是拜伯特利和但的金牛犊。

只是耶户不离开尼八的儿子耶罗波安使以色列人陷入罪里的那罪，就是拜伯特利和但的金牛犊。

可是，他重蹈尼八的儿子耶罗波安的覆辙，拜伯特利和但两地的金牛犊，使以色列人陷入罪中。

只是耶户没有离弃尼八的儿子耶罗波安的罪，就是他使以色列人陷于罪中的那些罪，敬拜在伯特利和但的金牛犊。

只是耶戶不離開尼八的兒子耶羅波安使以色列人陷在罪裏的那罪，就是拜伯特利和但的金牛犢。

只是耶戶不離開尼八的兒子耶羅波安使以色列人陷入罪裏的那罪，就是拜伯特利和但的金牛犢。

只是耶戶不離開尼八的兒子耶羅波安使以色列人陷入罪裏的那罪，就是拜伯特利和但的金牛犢。

可是，他重蹈尼八的兒子耶羅波安的覆轍，拜伯特利和但兩地的金牛犢，使以色列人陷入罪中。

只是耶戶沒有離棄尼八的兒子耶羅波安的罪，就是他使以色列人陷於罪中的那些罪，敬拜在伯特利和但的金牛犢。

只是尼八的兒子耶羅波安的罪、耶羅波安使以色列人所犯的、那拜伯特利和但的金牛犢、的罪、耶戶卻仍舊跟從，總不離開。

惟不離棄尼八子耶羅波安陷以色列人之罪、即在伯特利與但之金犢、

昔尼八子耶羅破暗、在伯特利、但二邑、立金犢、使以色列族陷罪、今耶戶亦尤而效之。

然耶戶崇拜不舍伯特利與但之金續、即尼八子耶羅波安所立者、耶羅波安立金犢獲罪、亦陷以色列人於罪、

However, he did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit— the worship of the golden calves at Bethel and Dan.

But he didn’t turn away from the sins of Jeroboam, the son of Nebat. Jeroboam had caused Israel to commit those same sins. Jehu worshiped the golden calves at Bethel and Dan.

But Jehu did not turn aside from the sins of Jeroboam the son of Nebat, which he made Israel to sin— that is, the golden calves that were in Bethel and in Dan.

He did not, however, destroy the gold calves at Bethel and Dan, with which Jeroboam son of Nebat had caused Israel to sin.

but he did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit— worshiping the gold calves that were in Bethel and Dan.

However, as for the sins of Jeroboam the son of Nebat, into which he misled Israel, from these Jehu did not desist, including the golden calves that were at Bethel and at Dan.

However Jehu did not turn away from the sins of Jeroboam the son of Nebat, who had made Israel sin, that is, from the golden calves that were at Bethel and Dan.

Howbeit from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth- el, and that were in Dan.

but he did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit— worshiping the gold calves that were in Bethel and Dan.

Howbeit[ from] the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them,[ to wit], the golden calves that[ were] in Bethel, and that[ were] in Dan.

However, Jehu did not repudiate the sins which Jeroboam son of Nebat had encouraged Israel to commit; the golden calves remained in Bethel and Dan.

So the king took counsel, and made two calves of gold; and he said to them,“ It is too much for you to go up to Jerusalem. Look and behold your gods, Israel, which brought you up out of the land of Egypt!”He set the one in Bethel, and the other he put in Dan.This thing became a sin; for the people went even as far as Dan to worship before the one there.

After this thing Jeroboam didn’t return from his evil way, but again made priests of the high places from among all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places.This thing became sin to the house of Jeroboam, even to cut it off, and to destroy it from off the surface of the earth.

He will give Israel up because of the sins of Jeroboam, which he has sinned, and with which he has made Israel to sin.”

No, my sons; for it is not a good report that I hear! You make Yahweh’s people disobey.

He did that which was evil in Yahweh’s sight. He didn’t depart all his days from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.

Now they sin more and more, and have made themselves molten images of their silver, even idols according to their own understanding, all of them the work of the craftsmen. They say of them,‘ They offer human sacrifice and kiss the calves.’

He did that which was evil in Yahweh’s sight, and followed the sins of Jeroboam the son of Nebat, with which he made Israel to sin. He didn’t depart from it.

He did that which was evil in Yahweh’s sight, as his fathers had done. He didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.

She went out, and said to her mother,“ What shall I ask?” She said,“ The head of John the Baptizer.”She came in immediately with haste to the king, and asked,“ I want you to give me right now the head of John the Baptizer on a platter.”The king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he didn’t wish to refuse her.

Moses said to Aaron,“ What did these people do to you, that you have brought a great sin on them?”

Let Samaria throw out his calf idol! My anger burns against them! How long will it be until they are capable of purity?For this is even from Israel! The workman made it, and it is no God; indeed, the calf of Samaria shall be broken in pieces.

Then Abimelech called Abraham, and said to him,“ What have you done to us? How have I sinned against you, that you have brought on me and on my kingdom a great sin? You have done deeds to me that ought not to be done!”

He did that which was evil in Yahweh’s sight. He didn’t depart from all the sins of Jeroboam the son of Nebat, with which he made Israel to sin.

He did that which was evil in Yahweh’s sight. He didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.

The children of Israel walked in all the sins of Jeroboam which he did; they didn’t depart from them

He received what they handed him, fashioned it with an engraving tool, and made it a molded calf. Then they said,“ These are your gods, Israel, which brought you up out of the land of Egypt.”

The inhabitants of Samaria will be in terror for the calves of Beth Aven; for its people will mourn over it, Along with its priests who rejoiced over it, for its glory, because it has departed from it.

He did that which was evil in Yahweh’s sight. He didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin.

But be careful that by no means does this liberty of yours become a stumbling block to the weak.For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.Therefore if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble.

For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.And the rest of the Jews joined him in his hypocrisy, so that even Barnabas was carried away with their hypocrisy.

He did that which was evil in Yahweh’s sight. He didn’t depart from all the sins of Jeroboam the son of Nebat, with which he made Israel to sin; but he walked in them.