当时，在那里所有的祭司都已自洁，并不分班供职。

当时，所有在那里的祭司，不论哪个班次供职的，都使自己分别为圣。祭司从圣所出来的时候，

当时，所有在那里的祭司，不论哪个班次供职的，都使自己分别为圣。祭司从圣所出来的时候，

随后，祭司退出圣所，所有在场的祭司不分班次都已洁净自己。

众祭司从圣所里出来的时候（因为所有在场的祭司，不分班次地全都自洁），

當時，在那裏所有的祭司都已自潔，並不分班供職。

當時，所有在那裏的祭司，不論哪個班次供職的，都使自己分別為聖。祭司從聖所出來的時候，

當時，所有在那裏的祭司，不論哪個班次供職的，都使自己分別為聖。祭司從聖所出來的時候，

隨後，祭司退出聖所，所有在場的祭司不分班次都已潔淨自己。

眾祭司從聖所裡出來的時候（因為所有在場的祭司，不分班次地全都自潔），

當祭司從聖的所在出來的時候（當時在那裏所有的祭司都已潔淨自己為聖，並沒有守着平常的班次；

眾祭司出聖所、蓋所在之祭司、俱已自潔、不守其班列也、

當時眾祭司成潔、不循班列、以供役事、利未族謳歌者、亞薩、希慢、耶土頓、及其子弟、俱衣白枲、執鈸琴瑟、立壇東、祭司一百二十人、吹角偕立、適祭司自聖所出、

當時眾祭司自潔己身、進前奉事、並不循其班列、既出聖所、利未人中謳歌者亞薩、希幔、耶杜頓、與眾子、兄弟、皆衣白細麻、立於祭臺東、執鈸、執瑟、與琴奏樂、又有祭司一百二十人、偕立而吹角、

The priests then withdrew from the Holy Place. All the priests who were there had consecrated themselves, regardless of their divisions.

The priests left the Holy Room. All the priests who were there had set themselves apart to the Lord. It didn’t matter what group they were in.

And when the priests came out of the Holy Place( for all the priests who were present had consecrated themselves, without regard to their divisions,

Then the priests left the Holy Place. All the priests who were present had purified themselves, whether or not they were on duty that day.

Now all the priests who were present had consecrated themselves regardless of their divisions. When the priests came out of the holy place,

When the priests came out from the holy place( for all the priests who were present had sanctified themselves, without regard to divisions),

And it came to pass when the priests came out of the Most Holy Place( for all the priests who were present had sanctified themselves, without keeping to their divisions),

And it came to pass, when the priests were come out of the holy place( for all the priests that were present had sanctified themselves, and did not keep their courses;

Now all the priests who were present had consecrated themselves regardless of their divisions. When the priests came out of the holy place,

And it came to pass, when the priests were come out of the holy[ place]:( for all the priests[ that were] present were sanctified,[ and] did not[ then] wait by course:

The priests left the holy place. All the priests who participated had consecrated themselves, no matter which division they represented.

When the priests had come out of the holy place( for all the priests who were present had sanctified themselves, and didn’t keep their divisions;

二月十四日，宰了逾越节的羊羔。祭司与利未人觉得惭愧，就洁净自己，把燔祭奉到耶和华殿中，

筵宴的日子过了，约伯打发人去叫他们自洁。他清早起来，按着他们众人的数目献燔祭；因为他说：“恐怕我儿子犯了罪，心中弃掉神。”约伯常常这样行。

对他们说：“利未人哪，当听我说：现在你们要洁净自己，又洁净耶和华你们列祖神的殿，从圣所中除去污秽之物。

会中有许多人尚未自洁，所以利未人为一切不洁之人宰逾越节的羊羔，使他们在耶和华面前成为圣洁。以法莲、玛拿西、以萨迦、西布伦有许多人尚未自洁，他们却也吃逾越节的羊羔，不合所记录的定例。希西家为他们祷告说：“凡专心寻求神，就是耶和华他列祖之神的，虽不照着圣所洁净之礼自洁，求至善的耶和华也饶恕他。”

但祭司太少，不能剥尽燔祭牲的皮，所以他们的弟兄利未人帮助他们，直等燔祭的事完了，又等别的祭司自洁了；因为利未人诚心自洁，胜过祭司。

你们应当按着宗族，照着班次，遵以色列王大卫和他儿子所罗门所写的，自己预备。

起来聚集他们的弟兄，洁净自己，照着王的吩咐、耶和华的命令，进去洁净耶和华的殿。

亚伦子孙的班次记在下面：亚伦的儿子是拿答、亚比户、以利亚撒、以他玛。拿答、亚比户死在他们父亲之先，没有留下儿子；故此，以利亚撒、以他玛供祭司的职分。以利亚撒的子孙撒督和以他玛的子孙亚希米勒，同着大卫将他们的族弟兄分成班次。以利亚撒子孙中为首的比以他玛子孙中为首的更多，分班如下：以利亚撒的子孙中有十六个族长，以他玛的子孙中有八个族长；都掣签分立，彼此一样。在圣所和神面前作首领的有以利亚撒的子孙，也有以他玛的子孙。作书记的利未人拿坦业的儿子示玛雅在王和首领，与祭司撒督、亚比亚他的儿子亚希米勒，并祭司利未人的族长面前记录他们的名字。在以利亚撒的子孙中取一族，在以他玛的子孙中取一族。掣签的时候，第一掣出来的是耶何雅立，第二是耶大雅，第三是哈琳，第四是梭琳，第五是玛基雅，第六是米雅民，第七是哈歌斯，第八是亚比雅，第九是耶书亚，第十是示迦尼，第十一是以利亚实，第十二是雅金，第十三是胡巴，第十四是耶是比押，第十五是璧迦，第十六是音麦，第十七是希悉，第十八是哈辟悉，第十九是毗他希雅，第二十是以西结，第二十一是雅斤，第二十二是迦末，第二十三是第来雅，第二十四是玛西亚。这就是他们的班次，要照耶和华以色列的神藉他们祖宗亚伦所吩咐的条例进入耶和华的殿办理事务。利未其余的子孙如下：暗兰的子孙里有书巴业；书巴业的子孙里有耶希底亚。利哈比雅的子孙里有长子伊示雅。以斯哈的子孙里有示罗摩；示罗摩的子孙里有雅哈。希伯伦的子孙里有长子耶利雅，次子亚玛利亚，三子雅哈悉，四子耶加面。乌薛的子孙里有米迦；米迦的子孙里有沙密。米迦的兄弟是伊示雅；伊示雅的子孙里有撒迦利雅。米拉利的儿子是抹利、母示、雅西雅；雅西雅的儿子有比挪；米拉利的子孙里有雅西雅的儿子比挪、朔含、撒刻、伊比利。抹利的儿子是以利亚撒；以利亚撒没有儿子。基士的子孙里有耶拉篾。母示的儿子是末力、以得、耶利摩。按着宗族这都是利未的子孙。他们在大卫王和撒督，并亚希米勒与祭司利未人的族长面前掣签，正如他们弟兄亚伦的子孙一般。各族的长者与兄弟没有分别。

耶和华又对摩西说：“你往百姓那里去，叫他们今天明天自洁，又叫他们洗衣服。

摩西下山往百姓那里去，叫他们自洁，他们就洗衣服。他对百姓说：“到第三天要预备好了。不可亲近女人。”