猶大牧伯、緣示撒故、集於耶路撒冷、先知示瑪雅、來見羅波安與牧伯曰、耶和華云、爾曹棄我、故我遺爾於示撒手、

那时，犹大的首领因为示撒就聚集在耶路撒冷。有先知示玛雅去见罗波安和众首领，对他们说：“耶和华如此说：‘你们离弃了我，所以我使你们落在示撒手里。’”

那时，犹大的领袖因为示撒的缘故聚集在耶路撒冷，有先知示玛雅去见罗波安和众领袖，对他们说：“耶和华如此说：‘你们离弃了我，所以我也离弃你们，把你们交在示撒手里。’”

那时，犹大的领袖因为示撒的缘故聚集在耶路撒冷，有先知示玛雅去见罗波安和众领袖，对他们说：“耶和华如此说：‘你们离弃了我，所以我也离弃你们，把你们交在示撒手里。’”

那时，犹大各首领因为战事都聚集在耶路撒冷。示玛雅先知去见罗波安和众首领，对他们说：“耶和华说，‘你们背弃了我，所以我也要离弃你们，把你们交在示撒手中。’”

那时，犹大的众领袖，因为示撒的缘故，就聚集在耶路撒冷；示玛雅先知就来见罗波安和众领袖，对他们说：“耶和华这样说：‘你们既然离弃了我，所以我也离弃你们，把你们交在示撒的手里。’”

那時，猶大的首領因為示撒就聚集在耶路撒冷。有先知示瑪雅去見羅波安和眾首領，對他們說：「耶和華如此說：『你們離棄了我，所以我使你們落在示撒手裏。』」

那時，猶大的領袖因為示撒的緣故聚集在耶路撒冷，有先知示瑪雅去見羅波安和眾領袖，對他們說：「耶和華如此說：『你們離棄了我，所以我也離棄你們，把你們交在示撒手裏。』」

那時，猶大的領袖因為示撒的緣故聚集在耶路撒冷，有先知示瑪雅去見羅波安和眾領袖，對他們說：「耶和華如此說：『你們離棄了我，所以我也離棄你們，把你們交在示撒手裏。』」

那時，猶大各首領因為戰事都聚集在耶路撒冷。示瑪雅先知去見羅波安和眾首領，對他們說：「耶和華說，『你們背棄了我，所以我也要離棄你們，把你們交在示撒手中。』」

那時，猶大的眾領袖，因為示撒的緣故，就聚集在耶路撒冷；示瑪雅先知就來見羅波安和眾領袖，對他們說：“耶和華這樣說：‘你們既然離棄了我，所以我也離棄你們，把你們交在示撒的手裡。’”

那時猶大的首領由於示撒的緣故就聚集在耶路撒冷；有神言人示瑪雅去見羅波安和眾首領，對他們說：『永恆主這麼說：「是你們離棄了我，我才離棄了你們在示撒手裏。」』

羅波暗與猶大群伯畏示撒、集於耶路撒冷、先知示罵雅見之、告曰、耶和華云、爾曹棄我、故我遺爾於示撒手。

猶大諸牧伯畏示撒、故集於耶路撒冷、先知示瑪雅詣羅波安與諸牧伯前、謂之曰、主如是云、爾曹棄我、故我遺爾於示撒手、

Then the prophet Shemaiah came to Rehoboam and to the leaders of Judah who had assembled in Jerusalem for fear of Shishak, and he said to them,“ This is what the Lord says,‘ You have abandoned me; therefore, I now abandon you to Shishak.’”

Then Shemaiah the prophet came to Rehoboam and the leaders of Judah. They had gathered together in Jerusalem. They were afraid of Shishak. Shemaiah said to them,“ The Lord says,‘ You have left me. So now I am leaving you to Shishak.’ ”

Then Shemaiah the prophet came to Rehoboam and to the princes of Judah, who had gathered at Jerusalem because of Shishak, and said to them,“ Thus says the Lord,‘ You abandoned me, so I have abandoned you to the hand of Shishak.’”

The prophet Shemaiah then met with Rehoboam and Judah’s leaders, who had all fled to Jerusalem because of Shishak. Shemaiah told them,“ This is what the Lord says: You have abandoned me, so I am abandoning you to Shishak.”

Then the prophet Shemaiah went to Rehoboam and the leaders of Judah who were gathered at Jerusalem because of Shishak. He said to them,“ This is what the LORD says: You have abandoned me; therefore, I have abandoned you to Shishak.”

Then Shemaiah the prophet came to Rehoboam and the princes of Judah who had gathered at Jerusalem because of Shishak, and he said to them,“ This is what the Lord says:‘ You have abandoned Me, so I also have abandoned you to Shishak.’ ”

Then Shemaiah the prophet came to Rehoboam and the leaders of Judah, who were gathered together in Jerusalem because of Shishak, and said to them,“ Thus says the Lord:‘ You have forsaken Me, and therefore I also have left you in the hand of Shishak.’”

Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith Jehovah, Ye have forsaken me, therefore have I also left you in the hand of Shishak.

Then Shemaiah the prophet went to Rehoboam and the leaders of Judah who were gathered at Jerusalem because of Shishak. He said to them:“ This is what the Lord says:‘ You have abandoned Me; therefore, I have abandoned you into the hand of Shishak.’”

Then came Shemaiah the prophet to Rehoboam, and[ to] the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the LORD, Ye have forsaken me, and therefore have I also left you in the hand of Shishak.

Shemaiah the prophet visited Rehoboam and the leaders of Judah who were assembled in Jerusalem because of Shishak. He said to them,“ This is what the LORD says:‘ You have rejected me, so I have rejected you and will hand you over to Shishak.’”

Now Shemaiah the prophet came to Rehoboam, and to the princes of Judah, who were gathered together to Jerusalem because of Shishak, and said to them,“ Yahweh says,‘ You have forsaken me, therefore I have also left you in the hand of Shishak.’”

耶和華諭上帝僕示瑪雅曰、

乃出迎亞撒、謂之曰、亞撒及猶大便雅憫眾歟、其聽我言、爾若從耶和華、耶和華則偕爾、爾若求之、則必遇之、爾若棄彼、彼必棄爾、

上帝諭上帝僕示瑪雅曰、

爾曹若云、我上帝耶和華何為以此加我、爾當語之曰、爾曹棄我、奉事他神於爾境、如是、亦必奉事外人於非爾之地、○

大衛曰、我處窘迫之境、耶和華矜恤維大、願陷於其手、勿陷於人手、

爾之行徑作為、使遭斯事、此乃爾之惡報、其苦特甚、害及爾心、○

亞捫人亦渡約但、攻猶大便雅憫暨以法蓮族、以色列人窘甚、籲耶和華曰、我棄我之上帝而事巴力、獲罪於爾、耶和華諭以色列人曰、我豈未拯爾於埃及亞摩利亞捫非利士人乎、昔西頓亞瑪力馬雲人虐爾、爾呼籲我、我亦拯爾於其手、爾乃棄我、而事他神、我不復拯爾矣、爾可往籲所簡之神、爾遭難時、任其拯之、

羅波安國固己強、乃棄耶和華之法律、以色列眾效之、羅波安王五年、埃及王示撒來攻耶路撒冷、因其獲罪於耶和華也、

耶和華曰、若斯民、或先知、或祭司、問爾曰、耶和華有何警示、爾當應之曰、何警示耶、耶和華云、我必棄爾、

爾之罪惡必自懲、爾之悖逆必自責、可知離棄爾上帝耶和華、不存寅畏之心、乃惡而且苦之事、萬軍之主耶和華言之矣、

我子所羅門歟、當識爾父之上帝、盡心樂意以事之、蓋耶和華鑒察眾心、洞悉意想、爾若尋之、則必遇之、爾若棄之、彼必永久棄爾、

耶和華不付於其手、鞫時亦不罪之兮、

如爾不聽爾上帝耶和華之言、不守其誡命典章、我今日所諭爾者、則此諸詛、必臨及爾、在邑受詛、在田受詛、盛糧之筐、搏麵之器受詛、身之所生、土之所產、畜之所出、牛羣之犢、羊羣之羔、並皆受詛、爾入受詛、爾出受詛、耶和華因爾行惡離棄彼、必於凡爾所為、加爾咒詛、擾亂譴責、以致速亡、耶和華必使疫癘附於爾身、以至滅爾於爾入據之地、耶和華必以癆疾、熱疾、炎疾、瘧疾、兵革、枯槁、霉爛擊爾、此災必追襲爾、致爾隕沒、覆爾之天如銅、載爾之地如鐵、耶和華必以塵沙為雨、自天降於爾土、俾爾滅亡、耶和華必使爾為敵所敗、爾攻之也由一途、爾逃之也由七途、拋棄於天下萬國之中、爾屍必為飛禽走獸所食、無人逐之、耶和華必以埃及人所患之癰、痔、疥、癬、不治之症、加乎爾身、又必使爾顚狂、目瞽心驚、雖在日中、猶如瞽者暗中摸索、所行所為、不獲亨通、恆遭暴虐刦奪、無人救援、聘妻而人與之寢、築室而己不得居、植葡萄園而不得食其果、爾牛被宰、爾目擊之、而不得食、爾驢被奪、爾目擊之、而不見返、爾羊付於爾敵、無人救爾、子女付於異族、爾將終日瞻望、至於目盲、無力拯之、爾之土產、及爾勞而得者、將為爾所未識之民吞噬、爾惟受虐見迫、歷久如是、爾目所見、必致顚狂、耶和華必以惡瘡、加於爾膝與股、自踵延及於頂、無術以療、耶和華必以爾及爾所立之王、徙至爾與爾祖素所未識之國、在彼奉事木石之神、於耶和華徙爾所至之國、必為人所駭異、作諺語及話柄、爾之田畝、播種則多、獲實則少、蝗食故也、植葡萄園而治之、不收其果、不飲其酒、蟲食故也、四境有橄欖樹、不以其油膏身、果隕故也、爾生子女、不為爾有、被虜故也、爾囿之樹、爾地之產、為蝗所食、爾中賓旅、必愈升愈高、爾愈降愈卑、彼可貸金於爾、爾不貸金於彼、彼為首、爾為尾、凡此諸詛、必追襲爾、臨及爾、俾爾滅亡、因爾不聽爾上帝耶和華所諭之言、守其誡命典章、凡此諸詛、必為異蹟奇事於爾、爰及子孫、歷世靡暨、爾當富有之時、不中心欣喜、奉事爾上帝耶和華、爾必饑渴、裸裎、匱乏、服役於敵、耶和華所遣攻爾者、彼以鐵軛置於爾頸、迨爾滅亡、耶和華必使遠民、如鷹之飛、來自地極、以攻擊爾、其言爾不之識、其容強悍、不顧耆老、不恤幼穉、爾畜所生、爾土所產、俱為所食、迨爾滅亡、爾穀與酒及油、牛羣之犢、羊羣之羔、取之無遺、迨爾滅亡、爾上帝耶和華所賜爾之全地、其中諸邑、城垣高固、爾所恃也、敵必困爾於中、迨其傾圮、被圍之時、受敵窘迫、至食子女之肉、爾上帝耶和華所賜者、爾中荏弱嬌嫩之人、必怒視其兄弟、及懷中之妻室、遺留之子女、甚至彼於敵圍爾邑、窘迫之際、食其子女之肉、不肯分給親屬、無所遺餘故也、爾中荏弱嬌嫩之婦、因其嫋娜、以足踐地、猶且不屑、必怒視其懷中之夫、與其子女、暨膝間之嬰孩、及凡所生、緣敵圍邑窘迫、而無所得、則私食之、