罗波安立玛迦的儿子亚比雅作太子，在他弟兄中为首，因为想要立他接续作王。

罗波安立玛迦的儿子亚比雅作太子，在他兄弟中为首，因为要立他作王。

罗波安立玛迦的儿子亚比雅作太子，在他兄弟中为首，因为要立他作王。

罗波安就立她所生的儿子亚比雅为太子，以便让他继承王位。

于是罗波安立了玛迦的儿子亚比雅作太子，在他的兄弟中为首，因为罗波安想立他继承王位。

羅波安立瑪迦的兒子亞比雅作太子，在他弟兄中為首，因為想要立他接續作王。

羅波安立瑪迦的兒子亞比雅作太子，在他兄弟中為首，因為要立他作王。

羅波安立瑪迦的兒子亞比雅作太子，在他兄弟中為首，因為要立他作王。

羅波安就立她所生的兒子亞比雅為太子，以便讓他繼承王位。

於是羅波安立了瑪迦的兒子亞比雅作太子，在他的兄弟中為首，因為羅波安想立他繼承王位。

羅波安立了瑪迦的兒子亞比雅做太子，在他弟兄中為首，因為想要立他作王。

羅波安立瑪迦子亞比雅為冢子、冠諸昆弟、蓋欲立之為王也、

立其子亞庇雅為太子、尊於昆弟間、將繼其位。

羅波安立瑪迦子亞比雅為太子、為兄弟之長、欲使之繼位、

Rehoboam appointed Abijah son of Maakah as crown prince among his brothers, in order to make him king.

Rehoboam appointed Maakah’s son Abijah to be the chief prince among his brothers. He did it because he wanted to make him king.

And Rehoboam appointed Abijah the son of Maacah as chief prince among his brothers, for he intended to make him king.

Rehoboam appointed Maacah’s son Abijah as leader among the princes, making it clear that he would be the next king.

Rehoboam appointed Abijah son of Maacah as chief, leader among his brothers, intending to make him king.

Rehoboam appointed Abijah the son of Maacah as head and leader among his brothers, for he intended to make him king.

And Rehoboam appointed Abijah the son of Maachah as chief, to be leader among his brothers; for he intended to make him king.

And Rehoboam appointed Abijah the son of Maacah to be chief, even the prince among his brethren; for he was minded to make him king.

Rehoboam appointed Abijah son of Maacah as chief, leader among his brothers, intending to make him king.

And Rehoboam made Abijah the son of Maachah the chief,[ to be] ruler among his brethren: for[ he thought] to make him king.

Rehoboam appointed Abijah son of Maacah as the leader over his brothers, for he intended to name him his successor.

Rehoboam appointed Abijah the son of Maacah to be chief, the prince among his brothers; for he intended to make him king.

If a man has two wives, and he loves one but not the other, and both bear him sons but the firstborn is the son of the wife he does not love,when he wills his property to his sons, he must not give the rights of the firstborn to the son of the wife he loves in preference to his actual firstborn, the son of the wife he does not love.He must acknowledge the son of his unloved wife as the firstborn by giving him a double share of all he has. That son is the first sign of his father’s strength. The right of the firstborn belongs to him. (niv)

The sons of Reuben the firstborn of Israel( he was the firstborn, but when he defiled his father’s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright,and though Judah was the strongest of his brothers and a ruler came from him, the rights of the firstborn belonged to Joseph)— (niv)

Then King David said to the whole assembly:“ My son Solomon, the one whom God has chosen, is young and inexperienced. The task is great, because this palatial structure is not for man but for the Lord God. (niv)