他父亲素来没有使他忧闷，说：“你是做什么呢？”他甚俊美，生在押沙龙之后。

他父亲从来没有责怪他，说：“你为何这么做？”他非常俊美，生在押沙龙之后。

他父亲从来没有责怪他，说：“你为何这么做？”他非常俊美，生在押沙龙之后。

他父亲从不干涉、责问他：“你这是做什么？”他是押沙龙的弟弟，长得英俊非凡。

他的父亲从来没有责难他说：“你为什么这样作呢？”他的容貌也很英俊，他是在押沙龙之后生的。

他父親素來沒有使他憂悶，說：「你是做甚麼呢？」他甚俊美，生在押沙龍之後。

他父親從來沒有責怪他，說：「你為何這麼做？」他非常俊美，生在押沙龍之後。

他父親從來沒有責怪他，說：「你為何這麼做？」他非常俊美，生在押沙龍之後。

他父親從不干涉、責問他：「你這是做什麼？」他是押沙龍的弟弟，長得英俊非凡。

他的父親從來沒有責難他說：“你為甚麼這樣作呢？”他的容貌也很英俊，他是在押沙龍之後生的。

他父親從來沒有使他難過，沒有問過他說：『你為甚麼這樣作？』他丰姿非常俊美；是在押沙龍之後生的。

彼乃後押沙龍而生、姿容甚美、其父未嘗使之不樂、曰、爾何行此、

此子乃押沙龍弟、丰采甚都、在昔其父、未嘗詰其所為何事、故不使懷憂。

其父向未責之曰、爾何為行此、或作其父向未使之懷憂未嘗詰之爾所為何事其容貌亦甚俊美、生於押沙龍後、

( His father had never rebuked him by asking,“ Why do you behave as you do?” He was also very handsome and was born next after Absalom.)

His father had never tried to stop him from doing what he wanted to. His father had never asked him,“ Why are you acting the way you do?” Adonijah was also very handsome. Now that Absalom was dead, Adonijah was David’s oldest son.

His father had never at any time displeased him by asking,“ Why have you done thus and so?” He was also a very handsome man, and he was born next after Absalom.

Now his father, King David, had never disciplined him at any time, even by asking,“ Why are you doing that?” Adonijah had been born next after Absalom, and he was very handsome.

But his father had never once infuriated him by asking,“ Why did you do that?” In addition, he was quite handsome and was born after Absalom.

And his father had never rebuked him at any time by asking,“ Why have you done so?” And he was also a very handsome man, and he was born after Absalom.

( And his father had not rebuked him at any time by saying,“ Why have you done so?” He was also very good-looking. His mother had borne him after Absalom.)

And his father had not displeased him at any time in saying, Why hast thou done so? and he was also a very goodly man; and he was born after Absalom.

But his father had never once reprimanded him by saying,“ Why do you act this way?” In addition, he was quite handsome and was born after Absalom.

And his father had not displeased him at any time in saying, Why hast thou done so? and he also[ was a] very goodly[ man]; and[ his mother] bare him after Absalom.

( Now his father had never corrected him by saying,“ Why do you do such things?” He was also very handsome and had been born right after Absalom.)

His father had not displeased him at any time in saying,“ Why have you done so?” and he was also a very handsome man; and he was born after Absalom.

愚妄缠在孩子的心里，管教的杖使愚妄远离。

难道你们已经忘记那安慰的话吗？就是他对你们如同对儿女那样讲论的话：“我儿，你不可轻看主的管教；被他责备的时候，也不可丧气。因为主所爱的人，主都管教；他所接纳的每一个儿子，他都鞭打。”

我曾告诉过他，我必为他知道的罪孽永远惩罚他的家；这罪就是他的儿子们亵渎神，而他却没有制止他们。

管教孩子，不要有所保留；就算你用杖责打他，他也不至于死。你用杖责打他，就会救他的灵魂免下阴间。

杖打和责备，能带来智慧；放任的孩子，使母亲蒙羞。

他们就跑去，把扫罗从那里带出来。他站在民众中间，比众人高出一头。

基士有一个儿子名叫扫罗，是个英俊的青年，以色列人中没有比他更英俊的，而且他比众人高出一头。