For now we see in a mirror indirectly, but then we will see face to face. Now I know in part, but then I will know fully, just as I have been fully known.

我们如今仿佛对着镜子观看，模糊不清，到那时就要面对面了。我如今所知道的有限，到那时就全知道，如同主知道我一样。

我们现在是对着镜子观看，模糊不清；到那时，就要面对面了。我如今所认识的有限，到那时就全认识，如同主认识我一样。

我们现在是对着镜子观看，模糊不清；到那时，就要面对面了。我如今所认识的有限，到那时就全认识，如同主认识我一样。

如今我们好像对着镜子观看影像，模糊不清，但将来会看得真真切切。现在我所知道的有限，但将来会完全知道，如同主知道我一样。

我们现在是对着镜子观看，模糊不清，到那时就要面对面了。我现在所知道的只是一部分，到那时就完全知道了，好像主完全知道我一样。

如今我们对着镜子观看，模糊不清，但那时候就要面对面了；如今我所知道的有限，但那时候就要完全知道了，就像我已经被完全知道那样；

我們如今彷彿對着鏡子觀看，模糊不清，到那時就要面對面了。我如今所知道的有限，到那時就全知道，如同主知道我一樣。

我們現在是對着鏡子觀看，模糊不清；到那時，就要面對面了。我如今所認識的有限，到那時就全認識，如同主認識我一樣。

我們現在是對着鏡子觀看，模糊不清；到那時，就要面對面了。我如今所認識的有限，到那時就全認識，如同主認識我一樣。

如今我們好像對著鏡子觀看影像，模糊不清，但將來會看得真真切切。現在我所知道的有限，但將來會完全知道，如同主知道我一樣。

我們現在是對著鏡子觀看，模糊不清，到那時就要面對面了。我現在所知道的只是一部分，到那時就完全知道了，好像主完全知道我一樣。

我們現在對着鏡子觀看、在猜謎中；到那時就面對面了。我現在一點一點地認識；到那時就完全認識，如同完全被認識一樣。

如今我們對著鏡子觀看，模糊不清，但那時候就要面對面了；如今我所知道的有限，但那時候就要完全知道了，就像我已經被完全知道那樣；

今我儕由鏡而觀、茫然也、後則晤面、今我知未全、後必深知、如我之見知然、

今我人昏然如隔琉璃、後所觀乃親晤對、今所知未全、後必深知、如主知我焉、

今我儕由鏡中而觀、所視者未明、至彼時則互相覿面、今我所知未全、至彼時則深知、如主知我然、

吾人現時所見、猶如鑑中觀物、僅能得其彷彿；彼時則面面相對、更無隔閡矣。現時所知、偏而不全；彼時則洞悉無遺、有如天主之洞悉吾人者矣。

For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

Now we see only a dim likeness of things. It is as if we were seeing them in a foggy mirror. But someday we will see clearly. We will see face to face. What I know now is not complete. But someday I will know completely, just as God knows me completely.

For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely.

For now we see only a reflection as in a mirror, but then face to face. Now I know in part, but then I will know fully, as I am fully known.

For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully, just as I also have been fully known.

For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known.

For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.

For now we see indistinctly, as in a mirror, but then face to face. Now I know in part, but then I will know fully, as I am fully known.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.

Dear friends, we are God’s children now, and what we will be has not yet been revealed. We know that whenever it is revealed we will be like him, because we will see him just as he is.

For we know in part, and we prophesy in part,but when what is perfect comes, the partial will be set aside.

And we all, with unveiled faces reflecting the glory of the Lord, are being transformed into the same image from one degree of glory to another, which is from the Lord, who is the Spirit.

For if someone merely listens to the message and does not live it out, he is like someone who gazes at his own face in a mirror.

for we live by faith, not by sight.

Not that I have already attained this– that is, I have not already been perfected– but I strive to lay hold of that for which Christ Jesus also laid hold of me.

“ Blessed are the pure in heart, for they will see God.

But if someone loves God, he is known by God.

and they will see his face, and his name will be on their foreheads.

just as the Father knows me and I know the Father– and I lay down my life for the sheep.

With him I will speak face to face, openly, and not in riddles; and he will see the form of the LORD. Why then were you not afraid to speak against my servant Moses?”

So Jacob named the place Peniel, explaining,“ Certainly I have seen God face to face and have survived.”

For I consider that our present sufferings cannot even be compared to the glory that will be revealed to us.

“ See that you do not disdain one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.

The LORD would speak to Moses face to face, the way a person speaks to a friend. Then Moses would return to the camp, but his servant, Joshua son of Nun, a young man, did not leave the tent.

“ Son of man, offer a riddle, and tell a parable to the house of Israel.

Samson said to them,“ I will give you a riddle. If you really can solve it during the seven days the party lasts, I will give you thirty linen robes and thirty sets of clothes.But if you cannot solve it, you will give me thirty linen robes and thirty sets of clothes.” They said to him,“ Let us hear your riddle.”He said to them,“ Out of the one who eats came something to eat; out of the strong one came something sweet.” They could not solve the riddle for three days.On the fourth day they said to Samson’s bride,“ Trick your husband into giving the solution to the riddle. If you refuse, we will burn up you and your father’s family. Did you invite us here to make us poor?”So Samson’s bride cried on his shoulder and said,“ You must hate me; you do not love me! You told the young men a riddle, but you have not told me the solution.” He said to her,“ Look, I have not even told my father or mother. Do you really expect me to tell you?”She cried on his shoulder until the party was almost over. Finally, on the seventh day, he told her because she had nagged him so much. Then she told the young men the solution to the riddle.On the seventh day, before the sun set, the men of the city said to him,“ What is sweeter than honey? What is stronger than a lion?” He said to them,“ If you had not plowed with my heifer, you would not have solved my riddle!”The LORD’s spirit empowered him. He went down to Ashkelon and murdered thirty men. He took their clothes and gave them to the men who had solved the riddle. He was furious as he went back home.