流便為以色列長子、因污其父之榻、故長子之業、歸於以色列子約瑟之子、惟譜系不依此記載、

以色列的长子原是流便；因他污秽了父亲的床，他长子的名分就归了约瑟。只是按家谱他不算长子。

以色列的长子吕便的后裔。吕便玷污了父亲的床，他长子的名分就归了以色列的儿子约瑟的后裔；因此，家谱就不按出生顺序登录。

以色列的长子吕便的后裔。吕便玷污了父亲的床，他长子的名分就归了以色列的儿子约瑟的后裔；因此，家谱就不按出生顺序登录。

以色列的长子原是吕便，但因为他玷污了父亲的床，他长子的名分就给了他弟弟约瑟的后代。因此，按家谱他不是长子。

以色列的长子流本的儿子如下（流本虽然是长子，但是因为他玷污了他父亲的床，他长子的名分就归给以色列的儿子约瑟的儿子，所以按着家谱他不算是长子。

以色列的長子原是呂便；因他污穢了父親的牀，他長子的名分就歸了約瑟。只是按家譜他不算長子。

以色列的長子呂便的後裔。呂便玷污了父親的床，他長子的名分就歸了以色列的兒子約瑟的後裔；因此，家譜就不按出生順序登錄。

以色列的長子呂便的後裔。呂便玷污了父親的床，他長子的名分就歸了以色列的兒子約瑟的後裔；因此，家譜就不按出生順序登錄。

以色列的長子原是呂便，但因為他玷污了父親的床，他長子的名分就給了他弟弟約瑟的後代。因此，按家譜他不是長子。

以色列的長子流本的兒子如下（流本雖然是長子，但是因為他玷污了他父親的床，他長子的名分就歸給以色列的兒子約瑟的兒子，所以按著家譜他不算是長子。

以色列的長子如便的兒子（如便固然是長子，只因他沾污了他父親的鋪蓋，他長子的名分就歸了以色列的兒子約瑟的子孫；不過在家譜之登記上約瑟是不按着長子名分而登記的。

以色列之長子流便、因烝父妾、故以色列以長子之業予約瑟子孫、而譜系仍載流便為長子。

流便原為以色列長子、因污其父之床、故長子之業、予以色列子約瑟子孫、惟譜系不載約瑟為長子、

The sons of Reuben the firstborn of Israel( he was the firstborn, but when he defiled his father’s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright,

Reuben was the oldest son of Israel. But he slept with his father’s concubine. By doing that, he made his father’s bed“ unclean.” That’s why his rights as the oldest son were given to the sons of Joseph, the son of Israel. So Reuben isn’t listed in the family history as the one who had the rights of the oldest son.

The sons of Reuben the firstborn of Israel( for he was the firstborn, but because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel, so that he could not be enrolled as the oldest son;

The oldest son of Israel was Reuben. But since he dishonored his father by sleeping with one of his father’s concubines, his birthright was given to the sons of his brother Joseph. For this reason, Reuben is not listed in the genealogical records as the firstborn son.

These were the sons of Reuben the firstborn of Israel. He was the firstborn, but his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. He is not listed in the genealogy according to birthright.

Now the sons of Reuben, the firstborn of Israel( for he was the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel; so he is not enrolled in the genealogy according to the birthright.

Now the sons of Reuben the firstborn of Israel— he was indeed the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel, so that the genealogy is not listed according to the birthright;

And the sons of Reuben the first- born of Israel( for he was the first- born; but, forasmuch as he defiled his father’s couch, his birthright was given unto the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright.

These were the sons of Reuben the firstborn of Israel. He was the firstborn, but his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. He is not listed in the genealogy according to birthright.

Now the sons of Reuben the firstborn of Israel,( for he[ was] the firstborn; but, forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.

The sons of Reuben, Israel’s firstborn–( Now he was the firstborn, but when he defiled his father’s bed, his rights as firstborn were given to the sons of Joseph, Israel’s son. So Reuben is not listed as firstborn in the genealogical records.

The sons of Reuben the firstborn of Israel( for he was the firstborn; but, because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel; and the genealogy is not to be listed according to the birthright.

利亞懷妊生子、命名流便、曰、耶和華俯念我苦、今而後、夫必愛我、

居彼時、流便烝父妾辟拉、事聞於以色列、○

乃祝約瑟曰、昔我祖父亞伯拉罕以撒所崇事之上帝、迄今一生育我之上帝、拯我出患難之使者、願其錫嘏童蒙、使歸我及我祖父亞伯拉罕以撒名下、繁衍於地、約瑟見父以右手按以法蓮首、不悅、乃舉父手、欲自以法蓮首、移於瑪拿西首、曰、吾父勿爾、此乃長子、請按右手於其首、父不許、曰、吾子、我知之矣、此子亦必成為一族、且復昌大、惟季必越於長、其裔成為羣族、是日祝之曰、以色列族祝嘏、必曰、願上帝使之若以法蓮瑪拿西然、於是立以法蓮在瑪拿西之先、以色列語約瑟曰、我將死矣、惟上帝必偕爾、俾返先人之處、今我賜爾一區、較諸昆弟為尤多、其地即我以刃以弓、奪於亞摩利人之手者也、

米拉利裔何薩亦有子、申利為長、彼非長子、其父立之為長、

流便歟、爾乃吾之冢子、吾之能力、我強健時、所首生者、厥榮及權、超越於眾、惟爾如水之沸、故不卓犖、緣登父牀、而污我榻、

偕爾之人、其名列下、屬流便者、示丟珥子以利蓿、

耶和華曰、爾胎所懷、乃為二國、自腹而出、分為二民、此強於彼、長事其幼、

以色列族至埃及者、其名如左、雅各與其諸子、長子流便、

烝父繼室、辱其父者、必受詛、眾民當應曰、阿們、

利未之裔、哥轄孫、以斯哈子可拉、流便之裔、以利押子大坍、亞比蘭、比勒子安、

以色列之族長、臚列如左、以色列長子流便之子、哈諾、法路、希斯崙、迦米、此乃流便之家、

烝父繼室、是辱父、罪必歸之、俱殺無赦、

時、猶大族至吉甲見約書亞、有基尼洗族耶孚尼子迦勒謂之曰、昔在加低斯巴尼亞、耶和華諭其僕摩西關乎爾我之事、爾所知也、

彼乃莫能見之上帝像、為凡受造者之首生、

既至、撒母耳見以利押、意謂耶和華之受膏者、果在其前也、耶和華謂之曰、毋觀其容、及軀幹之修偉、此人乃我所擯、蓋耶和華所見、迥異於人、人觀外貌、耶和華則視內心、耶西召亞比拿達、使過撒母耳前、撒母耳曰、耶和華亦不簡之、耶西又使沙瑪過焉、撒母耳曰、耶和華亦不簡之、耶西使七子咸過其前、撒母耳曰、皆非耶和華所簡也、又曰、爾子咸在此乎、曰、尚有季者牧羊、撒母耳曰、召之使來、彼未至、我儕不席坐、

聞爾中淫亂、有烝其父之繼室者、雖異邦亦未之有也、

以色列長子流便、流便之子哈諾、為哈諾族祖、法路、為法路族祖、

必認被惡者之子為長子、倍其業以與之、蓋彼為強健時所首生者、宜得長子之業、○

父之繼室、勿烝之、烝之則辱父、

以色列子、流便、西緬、利未、猶大、以薩迦、西布倫、