Romans 8:3 For what the Law could not do [that is, overcome sin and remove its penalty, its power] being weakened by the flesh [man’s nature without the Holy Spirit], G...

8:3 AMP

逐节对照

Amplified Bible - For what the Law could not do [that is, overcome sin and remove its penalty, its power] being weakened by the flesh [man’s nature without the Holy Spirit], God did: He sent His own Son in the likeness of sinful man as an offering for sin. And He condemned sin in the flesh [subdued it and overcame it in the person of His own Son],
新标点和合本 - 律法既因肉体软弱，有所不能行的，　神就差遣自己的儿子，成为罪身的形状，作了赎罪祭，在肉体中定了罪案，
和合本2010（上帝版-简体） - 律法既因肉体软弱而无能为力，上帝就差遣自己的儿子成为罪身的样子，为了对付罪，在肉体中定了罪，
和合本2010（神版-简体） - 律法既因肉体软弱而无能为力，　神就差遣自己的儿子成为罪身的样子，为了对付罪，在肉体中定了罪，
当代译本 - 律法因为人性软弱而无法成就的事，上帝亲自成就了。祂差遣自己的儿子成为和罪人一样有血有肉的人，作了赎罪祭，废掉了罪的权势，
圣经新译本 - 律法是因肉体而软弱无力，所作不到的，　神作到了：他差遣自己的儿子成为罪身的样式，为了除掉罪，就在肉体中把罪判决了，
中文标准译本 - 因肉体软弱的缘故，律法所做不到的，神却做到了 ——神派遣了自己的儿子成为罪的肉身样式，并且为了赎罪，用肉身判决了罪，
现代标点和合本 - 律法既因肉体软弱，有所不能行的，神就差遣自己的儿子成为罪身的形状，做了赎罪祭，在肉体中定了罪案，
和合本（拼音版） - 律法既因肉体软弱，有所不能行的，上帝就差遣自己的儿子成为罪身的形状，作了赎罪祭，在肉体中定了罪案，
New International Version - For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh,
New International Reader's Version - The written law was made weak by the power of sin. But God did what the written law could not do. He made his Son to be like those who live under the power of sin. God sent him to be an offering for sin. Jesus suffered God’s judgment against our sin.
English Standard Version - For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
New Living Translation - The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.
The Message - God went for the jugular when he sent his own Son. He didn’t deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that. The law always ended up being used as a Band-Aid on sin instead of a deep healing of it. And now what the law code asked for but we couldn’t deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us.
Christian Standard Bible - For what the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering,
New American Standard Bible - For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,
New King James Version - For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh,
American Standard Version - For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:
King James Version - For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
New English Translation - For God achieved what the law could not do because it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,
World English Bible - For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
新標點和合本 - 律法既因肉體軟弱，有所不能行的，神就差遣自己的兒子，成為罪身的形狀，作了贖罪祭，在肉體中定了罪案，
和合本2010（上帝版-繁體） - 律法既因肉體軟弱而無能為力，上帝就差遣自己的兒子成為罪身的樣子，為了對付罪，在肉體中定了罪，
和合本2010（神版-繁體） - 律法既因肉體軟弱而無能為力，　神就差遣自己的兒子成為罪身的樣子，為了對付罪，在肉體中定了罪，
當代譯本 - 律法因為人性軟弱而無法成就的事，上帝親自成就了。祂差遣自己的兒子成為和罪人一樣有血有肉的人，作了贖罪祭，廢掉了罪的權勢，
聖經新譯本 - 律法是因肉體而軟弱無力，所作不到的，　神作到了：他差遣自己的兒子成為罪身的樣式，為了除掉罪，就在肉體中把罪判決了，
呂振中譯本 - 律法因肉體而軟弱、所不能成的、上帝倒成了：他差了他自己的兒子，用有罪的肉體之樣式、為除罪的緣故、在肉體中定了罪的罪案，
中文標準譯本 - 因肉體軟弱的緣故，律法所做不到的，神卻做到了 ——神派遣了自己的兒子成為罪的肉身樣式，並且為了贖罪，用肉身判決了罪，
現代標點和合本 - 律法既因肉體軟弱，有所不能行的，神就差遣自己的兒子成為罪身的形狀，做了贖罪祭，在肉體中定了罪案，
文理和合譯本 - 蓋律因形軀而弱、致有所不能為、上帝為罪故遣其子、身具罪狀、於形軀而定罪、
文理委辦譯本 - 蓋律法以我情欲、故無力脫我於惡、惟上帝遣己子、身等罪人、以贖人罪、滅吾身之罪、
施約瑟淺文理新舊約聖經 - 律法因肉體無力、不能滅罪、惟天主為罪遣其子降生肉體、狀如罪人之身、而滅身之罪矣、
吳經熊文理聖詠與新經全集 - 夫舊法之所以軟弱而無能者、實肉身之情慾、為之梗也。今天主竟使其聖子成人、且具罪人之形體、為罪捨身、於是吾人肉身中之罪、乃被處決、而不復能乘權矣。
Nueva Versión Internacional - En efecto, la ley no pudo liberarnos porque la naturaleza pecaminosa anuló su poder; por eso Dios envió a su propio Hijo en condición semejante a nuestra condición de pecadores, para que se ofreciera en sacrificio por el pecado. Así condenó Dios al pecado en la naturaleza humana,
현대인의 성경 - 우리의 타락한 성품 때문에 율법이 연약하여 할 수 없는 그것을 하나님은 하셨습니다. 하나님께서는 죄의 문제를 해결하시기 위해 자기 아들을 죄 많은 인간의 모양으로 보내시고 우리의 죄값을 그에게 담당시키신 것입니다.
Новый Русский Перевод - То, что не в силах был сделать Закон, не способный перебороть нашу греховную природу , сделал Бог. Он послал Своего Сына в теле, подобном греховному человеческому телу, и осудил грех, сделав Его тело жертвой за наши грехи.
Восточный перевод - То, что не в силах был сделать Закон, не способный перебороть нашу греховную природу, сделал Всевышний. Он послал Своего (вечного) Сына в теле, подобном греховному человеческому телу, и осудил грех, сделав Его тело жертвой за наши грехи.
Восточный перевод, версия с «Аллахом» - То, что не в силах был сделать Закон, не способный перебороть нашу греховную природу, сделал Всевышний. Он послал Своего (вечного) Сына в теле, подобном греховному человеческому телу, и осудил грех, сделав Его тело жертвой за наши грехи.
Восточный перевод, версия для Таджикистана - То, что не в силах был сделать Закон, не способный перебороть нашу греховную природу, сделал Всевышний. Он послал Своего (вечного) Сына в теле, подобном греховному человеческому телу, и осудил грех, сделав Его тело жертвой за наши грехи.
La Bible du Semeur 2015 - Car ce que la Loi était incapable de faire, parce que l’état de l’homme la rendait impuissante, Dieu l’a fait : il a envoyé son propre Fils avec une nature semblable à celle des hommes pécheurs et, pour régler le problème du péché , il a exécuté sur cet homme la sanction qu’encourt le péché .
リビングバイブル - 律法を知っているだけでは、罪の支配からは救い出されません。私たちはそれを守ることもできないし、実際守ってもいないからです。ところが、神は私たちを救うために、別の計画を実行に移されました。すなわち、神のひとり子を、私たちと同じ体を持つ者として〔ただ、私たちのような罪の性質を持たない点では異なりますが〕世にお遣わしになったのです。そして彼を、私たちの罪のためのいけにえとして、私たちをがんじがらめにする罪の支配を打ち破られたのです。
Nestle Aland 28 - Τὸ γὰρ ἀδύνατον τοῦ νόμου ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,
unfoldingWord® Greek New Testament - τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ Υἱὸν πέμψας, ἐν ὁμοιώματι σαρκὸς ἁμαρτίας, καὶ περὶ ἁμαρτίας, κατέκρινε τὴν ἁμαρτίαν ἐν τῇ σαρκί,
Nova Versão Internacional - Porque, aquilo que a Lei fora incapaz de fazer por estar enfraquecida pela carne , Deus o fez, enviando seu próprio Filho, à semelhança do homem pecador, como oferta pelo pecado . E assim condenou o pecado na carne,
Hoffnung für alle - Wie ist es dazu gekommen? Das Gesetz konnte uns nicht helfen, so zu leben, wie es Gott gefällt. Es erwies sich als machtlos gegenüber unserer sündigen Natur. Deshalb sandte Gott seinen Sohn zu uns. Er wurde Mensch und war wie wir der Macht der Sünde ausgesetzt. An unserer Stelle nahm er Gottes Urteil über die Sünde auf sich und entmachtete sie dadurch.
Kinh Thánh Hiện Đại - Luật pháp Môi-se không giải cứu nổi chỉ vì bản tính tội lỗi của tôi. Vậy Đức Chúa Trời đã làm điều luật pháp không thể làm. Đức Chúa Trời sai chính Con Ngài mang lấy thể xác giống như thể xác tội lỗi của chúng ta. Trong thể xác đó Đức Chúa Trời công bố để tiêu diệt tội lỗi cai trị chúng ta qua sự ban cho Con Ngài làm sinh tế chuộc tội cho chúng ta.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เพราะสิ่งที่บทบัญญัติทำไม่ได้เนื่องจากวิสัยบาป ทำให้อ่อนแอนั้นพระเจ้าทรงกระทำแล้ว โดยส่งพระบุตรของพระองค์เองมาในสภาพเช่นเดียวกับมนุษย์ที่เป็นคนบาปเพื่อเป็นเครื่องบูชาไถ่บาป และโดยการกระทำเช่นนี้พระองค์ได้ตัดสินลงโทษบาปในมนุษย์ที่เป็นคนบาป
พระคัมภีร์ ฉบับแปลใหม่ - สิ่งใดก็ตามที่กฎบัญญัติกระทำไม่ได้ เพราะฝ่ายเนื้อหนังทำให้กฎบัญญัติอ่อนกำลัง พระเจ้ากระทำได้โดยส่งพระบุตรของพระองค์เองมา มีลักษณะของมนุษย์ดั่งคนบาปทั่วไป และเป็นเครื่องสักการะชดใช้บาปของเรา พระองค์จึงกล่าวโทษบาปที่ควบคุมฝ่ายเนื้อหนังของเรา

交叉引用

Romans 8:32 - He who did not spare [even] His own Son, but gave Him up for us all, how will He not also, along with Him, graciously give us all things?
Romans 9:3 - For [if it were possible] I would wish that I myself were accursed, [separated, banished] from Christ for the sake [of the salvation] of my brothers, my natural kinsmen,
Mark 15:27 - They crucified two robbers with Him, one on His right and one on His left.
John 9:24 - So a second time they called the man who had been [born] blind, and said to him, “Give God glory and praise [for your sight]! We know this Man [Jesus] is a sinner [separated from God].”
John 3:14 - Just as Moses lifted up the [bronze] serpent in the desert [on a pole], so must the Son of Man be lifted up [on the cross],
John 3:15 - so that whoever believes will in Him have eternal life [after physical death, and will actually live forever].
John 3:16 - “For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life.
John 3:17 - For God did not send the Son into the world to judge and condemn the world [that is, to initiate the final judgment of the world], but that the world might be saved through Him.
Hebrews 4:15 - For we do not have a High Priest who is unable to sympathize and understand our weaknesses and temptations, but One who has been tempted [knowing exactly how it feels to be human] in every respect as we are, yet without [committing any] sin.
1 John 4:10 - In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation [that is, the atoning sacrifice, and the satisfying offering] for our sins [fulfilling God’s requirement for justice against sin and placating His wrath].
1 John 4:11 - Beloved, if God so loved us [in this incredible way], we also ought to love one another.
1 John 4:12 - No one has seen God at any time. But if we love one another [with unselfish concern], God abides in us, and His love [the love that is His essence abides in us and] is completed and perfected in us.
1 John 4:13 - By this we know [with confident assurance] that we abide in Him and He in us, because He has given to us His [Holy] Spirit.
1 John 4:14 - We [who were with Him in person] have seen and testify [as eye-witnesses] that the Father has sent the Son to be the Savior of the world.
Hebrews 2:17 - Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind].
John 1:14 - And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception).
Hebrews 10:12 - whereas Christ, having offered the one sacrifice [the all-sufficient sacrifice of Himself] for sins for all time, sat down [signifying the completion of atonement for sin] at the right hand of God [the position of honor],
Romans 7:5 - When we were living in the flesh [trapped by sin], the sinful passions, which were awakened by [that which] the Law [identifies as sin], were at work in our body to bear fruit for death [since the willingness to sin led to death and separation from God].
Romans 7:6 - But now we have been released from the Law and its penalty, having died [through Christ] to that by which we were held captive, so that we serve [God] in the newness of the Spirit and not in the oldness of the letter [of the Law].
Romans 7:7 - What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”
Romans 7:8 - But sin, finding an opportunity through the commandment [to express itself] produced in me every kind of coveting and selfish desire. For without the Law sin is dead [the recognition of sin is inactive].
Romans 7:9 - I was once alive without [knowledge of] the Law; but when the commandment came [and I understood its meaning], sin became alive and I died [since the Law sentenced me to death].
Romans 7:10 - And the very commandment which was intended to bring life, actually proved to bring death for me.
Romans 7:11 - For sin, seizing its opportunity through the commandment, beguiled and completely deceived me, and using it as a weapon killed me [separating me from God].
Philippians 2:7 - but emptied Himself [without renouncing or diminishing His deity, but only temporarily giving up the outward expression of divine equality and His rightful dignity] by assuming the form of a bond-servant, and being made in the likeness of men [He became completely human but was without sin, being fully God and fully man].
Hebrews 2:14 - Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil—
Romans 3:20 - For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].
1 Peter 4:1 - Therefore, since Christ suffered in the flesh [and died for us], arm yourselves [like warriors] with the same purpose [being willing to suffer for doing what is right and pleasing God], because whoever has suffered in the flesh [being like-minded with Christ] is done with [intentional] sin [having stopped pleasing the world],
1 Peter 4:2 - so that he can no longer spend the rest of his natural life living for human appetites and desires, but [lives] for the will and purpose of God.
1 Peter 2:24 - He personally carried our sins in His body on the cross [willingly offering Himself on it, as on an altar of sacrifice], so that we might die to sin [becoming immune from the penalty and power of sin] and live for righteousness; for by His wounds you [who believe] have been healed.
Galatians 3:21 - Is the Law then contrary to the promises of God? Certainly not! For if a system of law had been given which could impart life, then righteousness (right standing with God) would actually have been based on law.
Galatians 3:13 - Christ purchased our freedom and redeemed us from the curse of the Law and its condemnation by becoming a curse for us—for it is written, “Cursed is everyone who hangs [crucified] on a tree (cross)”—
Hebrews 10:1 - For since the Law has only a shadow [just a pale representation] of the good things to come—not the very image of those things—it can never, by offering the same sacrifices continually year after year, make perfect those who approach [its altars].
Hebrews 10:2 - For if it were otherwise, would not these sacrifices have stopped being offered? For the worshipers, having once [for all time] been cleansed, would no longer have a consciousness of sin.
Hebrews 10:3 - But [as it is] these [continual] sacrifices bring a fresh reminder of sins [to be atoned for] year after year,
Hebrews 10:4 - for it is impossible for the blood of bulls and goats to take away sins.
Hebrews 10:5 - Therefore, when Christ enters into the world, He says, “Sacrifice and offering You have not desired, But [instead] You have prepared a body for Me [to offer];
Hebrews 10:6 - In burnt offerings and sacrifices for sin You have taken no delight.
Hebrews 10:7 - Then I said, ‘Behold, I have come To do Your will, O God— [To fulfill] what is written of Me in the scroll of the book.’ ”
Hebrews 10:8 - After saying [in the citation] above, “You have neither desired, nor have You taken delight in sacrifices and offerings and whole burnt offerings and sacrifices for sin” (which are offered according to the Law)
Hebrews 10:9 - then He said, “Behold, I have come to do Your will.” [And so] He does away with the first [covenant as a means of atoning for sin based on animal sacrifices] so that He may inaugurate and establish the second [covenant by means of obedience].
Hebrews 10:10 - And in accordance with this will [of God] we [who believe in the message of salvation] have been sanctified [that is, set apart as holy for God and His purposes] through the offering of the body of Jesus Christ (the Messiah, the Anointed) once for all.
Romans 6:6 - We know that our old self [our human nature without the Holy Spirit] was nailed to the cross with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin.
Galatians 4:4 - But when [in God’s plan] the proper time had fully come, God sent His Son, born of a woman, born under the [regulations of the] Law,
Galatians 4:5 - so that He might redeem and liberate those who were under the Law, that we [who believe] might be adopted as sons [as God’s children with all rights as fully grown members of a family].
2 Corinthians 5:21 - He made Christ who knew no sin to [judicially] be sin on our behalf, so that in Him we would become the righteousness of God [that is, we would be made acceptable to Him and placed in a right relationship with Him by His gracious lovingkindness].
Hebrews 10:14 - For by the one offering He has perfected forever and completely cleansed those who are being sanctified [bringing each believer to spiritual completion and maturity].
Hebrews 7:18 - For, on the one hand, a former commandment is cancelled because of its weakness and uselessness [because of its inability to justify the sinner before God]
Hebrews 7:19 - (for the Law never made anything perfect); while on the other hand a better hope is introduced through which we now continually draw near to God.
Acts 13:39 - and through Him everyone who believes [who acknowledges Jesus as Lord and Savior and follows Him] is justified and declared free of guilt from all things, from which you could not be justified and freed of guilt through the Law of Moses.

逐节对照

交叉引用

Amplified Bible - For what the Law could not do [that is, overcome sin and remove its penalty, its power] being weakened by the flesh [man’s nature without the Holy Spirit], God did: He sent His own Son in the likeness of sinful man as an offering for sin. And He condemned sin in the flesh [subdued it and overcame it in the person of His own Son],
新标点和合本 - 律法既因肉体软弱，有所不能行的，　神就差遣自己的儿子，成为罪身的形状，作了赎罪祭，在肉体中定了罪案，
和合本2010（上帝版-简体） - 律法既因肉体软弱而无能为力，上帝就差遣自己的儿子成为罪身的样子，为了对付罪，在肉体中定了罪，
和合本2010（神版-简体） - 律法既因肉体软弱而无能为力，　神就差遣自己的儿子成为罪身的样子，为了对付罪，在肉体中定了罪，
当代译本 - 律法因为人性软弱而无法成就的事，上帝亲自成就了。祂差遣自己的儿子成为和罪人一样有血有肉的人，作了赎罪祭，废掉了罪的权势，
圣经新译本 - 律法是因肉体而软弱无力，所作不到的，　神作到了：他差遣自己的儿子成为罪身的样式，为了除掉罪，就在肉体中把罪判决了，
中文标准译本 - 因肉体软弱的缘故，律法所做不到的，神却做到了 ——神派遣了自己的儿子成为罪的肉身样式，并且为了赎罪，用肉身判决了罪，
现代标点和合本 - 律法既因肉体软弱，有所不能行的，神就差遣自己的儿子成为罪身的形状，做了赎罪祭，在肉体中定了罪案，
和合本（拼音版） - 律法既因肉体软弱，有所不能行的，上帝就差遣自己的儿子成为罪身的形状，作了赎罪祭，在肉体中定了罪案，
New International Version - For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh,
New International Reader's Version - The written law was made weak by the power of sin. But God did what the written law could not do. He made his Son to be like those who live under the power of sin. God sent him to be an offering for sin. Jesus suffered God’s judgment against our sin.
English Standard Version - For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
New Living Translation - The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.
The Message - God went for the jugular when he sent his own Son. He didn’t deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that. The law always ended up being used as a Band-Aid on sin instead of a deep healing of it. And now what the law code asked for but we couldn’t deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us.
Christian Standard Bible - For what the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering,
New American Standard Bible - For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,
New King James Version - For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh,
American Standard Version - For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:
King James Version - For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
New English Translation - For God achieved what the law could not do because it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,
World English Bible - For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
新標點和合本 - 律法既因肉體軟弱，有所不能行的，神就差遣自己的兒子，成為罪身的形狀，作了贖罪祭，在肉體中定了罪案，
和合本2010（上帝版-繁體） - 律法既因肉體軟弱而無能為力，上帝就差遣自己的兒子成為罪身的樣子，為了對付罪，在肉體中定了罪，
和合本2010（神版-繁體） - 律法既因肉體軟弱而無能為力，　神就差遣自己的兒子成為罪身的樣子，為了對付罪，在肉體中定了罪，
當代譯本 - 律法因為人性軟弱而無法成就的事，上帝親自成就了。祂差遣自己的兒子成為和罪人一樣有血有肉的人，作了贖罪祭，廢掉了罪的權勢，
聖經新譯本 - 律法是因肉體而軟弱無力，所作不到的，　神作到了：他差遣自己的兒子成為罪身的樣式，為了除掉罪，就在肉體中把罪判決了，
呂振中譯本 - 律法因肉體而軟弱、所不能成的、上帝倒成了：他差了他自己的兒子，用有罪的肉體之樣式、為除罪的緣故、在肉體中定了罪的罪案，
中文標準譯本 - 因肉體軟弱的緣故，律法所做不到的，神卻做到了 ——神派遣了自己的兒子成為罪的肉身樣式，並且為了贖罪，用肉身判決了罪，
現代標點和合本 - 律法既因肉體軟弱，有所不能行的，神就差遣自己的兒子成為罪身的形狀，做了贖罪祭，在肉體中定了罪案，
文理和合譯本 - 蓋律因形軀而弱、致有所不能為、上帝為罪故遣其子、身具罪狀、於形軀而定罪、
文理委辦譯本 - 蓋律法以我情欲、故無力脫我於惡、惟上帝遣己子、身等罪人、以贖人罪、滅吾身之罪、
施約瑟淺文理新舊約聖經 - 律法因肉體無力、不能滅罪、惟天主為罪遣其子降生肉體、狀如罪人之身、而滅身之罪矣、
吳經熊文理聖詠與新經全集 - 夫舊法之所以軟弱而無能者、實肉身之情慾、為之梗也。今天主竟使其聖子成人、且具罪人之形體、為罪捨身、於是吾人肉身中之罪、乃被處決、而不復能乘權矣。
Nueva Versión Internacional - En efecto, la ley no pudo liberarnos porque la naturaleza pecaminosa anuló su poder; por eso Dios envió a su propio Hijo en condición semejante a nuestra condición de pecadores, para que se ofreciera en sacrificio por el pecado. Así condenó Dios al pecado en la naturaleza humana,
현대인의 성경 - 우리의 타락한 성품 때문에 율법이 연약하여 할 수 없는 그것을 하나님은 하셨습니다. 하나님께서는 죄의 문제를 해결하시기 위해 자기 아들을 죄 많은 인간의 모양으로 보내시고 우리의 죄값을 그에게 담당시키신 것입니다.
Новый Русский Перевод - То, что не в силах был сделать Закон, не способный перебороть нашу греховную природу , сделал Бог. Он послал Своего Сына в теле, подобном греховному человеческому телу, и осудил грех, сделав Его тело жертвой за наши грехи.
Восточный перевод - То, что не в силах был сделать Закон, не способный перебороть нашу греховную природу, сделал Всевышний. Он послал Своего (вечного) Сына в теле, подобном греховному человеческому телу, и осудил грех, сделав Его тело жертвой за наши грехи.
Восточный перевод, версия с «Аллахом» - То, что не в силах был сделать Закон, не способный перебороть нашу греховную природу, сделал Всевышний. Он послал Своего (вечного) Сына в теле, подобном греховному человеческому телу, и осудил грех, сделав Его тело жертвой за наши грехи.
Восточный перевод, версия для Таджикистана - То, что не в силах был сделать Закон, не способный перебороть нашу греховную природу, сделал Всевышний. Он послал Своего (вечного) Сына в теле, подобном греховному человеческому телу, и осудил грех, сделав Его тело жертвой за наши грехи.
La Bible du Semeur 2015 - Car ce que la Loi était incapable de faire, parce que l’état de l’homme la rendait impuissante, Dieu l’a fait : il a envoyé son propre Fils avec une nature semblable à celle des hommes pécheurs et, pour régler le problème du péché , il a exécuté sur cet homme la sanction qu’encourt le péché .
リビングバイブル - 律法を知っているだけでは、罪の支配からは救い出されません。私たちはそれを守ることもできないし、実際守ってもいないからです。ところが、神は私たちを救うために、別の計画を実行に移されました。すなわち、神のひとり子を、私たちと同じ体を持つ者として〔ただ、私たちのような罪の性質を持たない点では異なりますが〕世にお遣わしになったのです。そして彼を、私たちの罪のためのいけにえとして、私たちをがんじがらめにする罪の支配を打ち破られたのです。
Nestle Aland 28 - Τὸ γὰρ ἀδύνατον τοῦ νόμου ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,
unfoldingWord® Greek New Testament - τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ Υἱὸν πέμψας, ἐν ὁμοιώματι σαρκὸς ἁμαρτίας, καὶ περὶ ἁμαρτίας, κατέκρινε τὴν ἁμαρτίαν ἐν τῇ σαρκί,
Nova Versão Internacional - Porque, aquilo que a Lei fora incapaz de fazer por estar enfraquecida pela carne , Deus o fez, enviando seu próprio Filho, à semelhança do homem pecador, como oferta pelo pecado . E assim condenou o pecado na carne,
Hoffnung für alle - Wie ist es dazu gekommen? Das Gesetz konnte uns nicht helfen, so zu leben, wie es Gott gefällt. Es erwies sich als machtlos gegenüber unserer sündigen Natur. Deshalb sandte Gott seinen Sohn zu uns. Er wurde Mensch und war wie wir der Macht der Sünde ausgesetzt. An unserer Stelle nahm er Gottes Urteil über die Sünde auf sich und entmachtete sie dadurch.
Kinh Thánh Hiện Đại - Luật pháp Môi-se không giải cứu nổi chỉ vì bản tính tội lỗi của tôi. Vậy Đức Chúa Trời đã làm điều luật pháp không thể làm. Đức Chúa Trời sai chính Con Ngài mang lấy thể xác giống như thể xác tội lỗi của chúng ta. Trong thể xác đó Đức Chúa Trời công bố để tiêu diệt tội lỗi cai trị chúng ta qua sự ban cho Con Ngài làm sinh tế chuộc tội cho chúng ta.
พระคริสตธรรมคัมภีร์ไทย ฉบับอมตธรรมร่วมสมัย - เพราะสิ่งที่บทบัญญัติทำไม่ได้เนื่องจากวิสัยบาป ทำให้อ่อนแอนั้นพระเจ้าทรงกระทำแล้ว โดยส่งพระบุตรของพระองค์เองมาในสภาพเช่นเดียวกับมนุษย์ที่เป็นคนบาปเพื่อเป็นเครื่องบูชาไถ่บาป และโดยการกระทำเช่นนี้พระองค์ได้ตัดสินลงโทษบาปในมนุษย์ที่เป็นคนบาป
พระคัมภีร์ ฉบับแปลใหม่ - สิ่งใดก็ตามที่กฎบัญญัติกระทำไม่ได้ เพราะฝ่ายเนื้อหนังทำให้กฎบัญญัติอ่อนกำลัง พระเจ้ากระทำได้โดยส่งพระบุตรของพระองค์เองมา มีลักษณะของมนุษย์ดั่งคนบาปทั่วไป และเป็นเครื่องสักการะชดใช้บาปของเรา พระองค์จึงกล่าวโทษบาปที่ควบคุมฝ่ายเนื้อหนังของเรา

Romans 8:32 - He who did not spare [even] His own Son, but gave Him up for us all, how will He not also, along with Him, graciously give us all things?
Romans 9:3 - For [if it were possible] I would wish that I myself were accursed, [separated, banished] from Christ for the sake [of the salvation] of my brothers, my natural kinsmen,
Mark 15:27 - They crucified two robbers with Him, one on His right and one on His left.
John 9:24 - So a second time they called the man who had been [born] blind, and said to him, “Give God glory and praise [for your sight]! We know this Man [Jesus] is a sinner [separated from God].”
John 3:14 - Just as Moses lifted up the [bronze] serpent in the desert [on a pole], so must the Son of Man be lifted up [on the cross],
John 3:15 - so that whoever believes will in Him have eternal life [after physical death, and will actually live forever].
John 3:16 - “For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life.
John 3:17 - For God did not send the Son into the world to judge and condemn the world [that is, to initiate the final judgment of the world], but that the world might be saved through Him.
Hebrews 4:15 - For we do not have a High Priest who is unable to sympathize and understand our weaknesses and temptations, but One who has been tempted [knowing exactly how it feels to be human] in every respect as we are, yet without [committing any] sin.
1 John 4:10 - In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation [that is, the atoning sacrifice, and the satisfying offering] for our sins [fulfilling God’s requirement for justice against sin and placating His wrath].
1 John 4:11 - Beloved, if God so loved us [in this incredible way], we also ought to love one another.
1 John 4:12 - No one has seen God at any time. But if we love one another [with unselfish concern], God abides in us, and His love [the love that is His essence abides in us and] is completed and perfected in us.
1 John 4:13 - By this we know [with confident assurance] that we abide in Him and He in us, because He has given to us His [Holy] Spirit.
1 John 4:14 - We [who were with Him in person] have seen and testify [as eye-witnesses] that the Father has sent the Son to be the Savior of the world.
Hebrews 2:17 - Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind].
John 1:14 - And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception).
Hebrews 10:12 - whereas Christ, having offered the one sacrifice [the all-sufficient sacrifice of Himself] for sins for all time, sat down [signifying the completion of atonement for sin] at the right hand of God [the position of honor],
Romans 7:5 - When we were living in the flesh [trapped by sin], the sinful passions, which were awakened by [that which] the Law [identifies as sin], were at work in our body to bear fruit for death [since the willingness to sin led to death and separation from God].
Romans 7:6 - But now we have been released from the Law and its penalty, having died [through Christ] to that by which we were held captive, so that we serve [God] in the newness of the Spirit and not in the oldness of the letter [of the Law].
Romans 7:7 - What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”
Romans 7:8 - But sin, finding an opportunity through the commandment [to express itself] produced in me every kind of coveting and selfish desire. For without the Law sin is dead [the recognition of sin is inactive].
Romans 7:9 - I was once alive without [knowledge of] the Law; but when the commandment came [and I understood its meaning], sin became alive and I died [since the Law sentenced me to death].
Romans 7:10 - And the very commandment which was intended to bring life, actually proved to bring death for me.
Romans 7:11 - For sin, seizing its opportunity through the commandment, beguiled and completely deceived me, and using it as a weapon killed me [separating me from God].
Philippians 2:7 - but emptied Himself [without renouncing or diminishing His deity, but only temporarily giving up the outward expression of divine equality and His rightful dignity] by assuming the form of a bond-servant, and being made in the likeness of men [He became completely human but was without sin, being fully God and fully man].
Hebrews 2:14 - Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil—
Romans 3:20 - For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].
1 Peter 4:1 - Therefore, since Christ suffered in the flesh [and died for us], arm yourselves [like warriors] with the same purpose [being willing to suffer for doing what is right and pleasing God], because whoever has suffered in the flesh [being like-minded with Christ] is done with [intentional] sin [having stopped pleasing the world],
1 Peter 4:2 - so that he can no longer spend the rest of his natural life living for human appetites and desires, but [lives] for the will and purpose of God.
1 Peter 2:24 - He personally carried our sins in His body on the cross [willingly offering Himself on it, as on an altar of sacrifice], so that we might die to sin [becoming immune from the penalty and power of sin] and live for righteousness; for by His wounds you [who believe] have been healed.
Galatians 3:21 - Is the Law then contrary to the promises of God? Certainly not! For if a system of law had been given which could impart life, then righteousness (right standing with God) would actually have been based on law.
Galatians 3:13 - Christ purchased our freedom and redeemed us from the curse of the Law and its condemnation by becoming a curse for us—for it is written, “Cursed is everyone who hangs [crucified] on a tree (cross)”—
Hebrews 10:1 - For since the Law has only a shadow [just a pale representation] of the good things to come—not the very image of those things—it can never, by offering the same sacrifices continually year after year, make perfect those who approach [its altars].
Hebrews 10:2 - For if it were otherwise, would not these sacrifices have stopped being offered? For the worshipers, having once [for all time] been cleansed, would no longer have a consciousness of sin.
Hebrews 10:3 - But [as it is] these [continual] sacrifices bring a fresh reminder of sins [to be atoned for] year after year,
Hebrews 10:4 - for it is impossible for the blood of bulls and goats to take away sins.
Hebrews 10:5 - Therefore, when Christ enters into the world, He says, “Sacrifice and offering You have not desired, But [instead] You have prepared a body for Me [to offer];
Hebrews 10:6 - In burnt offerings and sacrifices for sin You have taken no delight.
Hebrews 10:7 - Then I said, ‘Behold, I have come To do Your will, O God— [To fulfill] what is written of Me in the scroll of the book.’ ”
Hebrews 10:8 - After saying [in the citation] above, “You have neither desired, nor have You taken delight in sacrifices and offerings and whole burnt offerings and sacrifices for sin” (which are offered according to the Law)
Hebrews 10:9 - then He said, “Behold, I have come to do Your will.” [And so] He does away with the first [covenant as a means of atoning for sin based on animal sacrifices] so that He may inaugurate and establish the second [covenant by means of obedience].
Hebrews 10:10 - And in accordance with this will [of God] we [who believe in the message of salvation] have been sanctified [that is, set apart as holy for God and His purposes] through the offering of the body of Jesus Christ (the Messiah, the Anointed) once for all.
Romans 6:6 - We know that our old self [our human nature without the Holy Spirit] was nailed to the cross with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin.
Galatians 4:4 - But when [in God’s plan] the proper time had fully come, God sent His Son, born of a woman, born under the [regulations of the] Law,
Galatians 4:5 - so that He might redeem and liberate those who were under the Law, that we [who believe] might be adopted as sons [as God’s children with all rights as fully grown members of a family].
2 Corinthians 5:21 - He made Christ who knew no sin to [judicially] be sin on our behalf, so that in Him we would become the righteousness of God [that is, we would be made acceptable to Him and placed in a right relationship with Him by His gracious lovingkindness].
Hebrews 10:14 - For by the one offering He has perfected forever and completely cleansed those who are being sanctified [bringing each believer to spiritual completion and maturity].
Hebrews 7:18 - For, on the one hand, a former commandment is cancelled because of its weakness and uselessness [because of its inability to justify the sinner before God]
Hebrews 7:19 - (for the Law never made anything perfect); while on the other hand a better hope is introduced through which we now continually draw near to God.
Acts 13:39 - and through Him everyone who believes [who acknowledges Jesus as Lord and Savior and follows Him] is justified and declared free of guilt from all things, from which you could not be justified and freed of guilt through the Law of Moses.